Rеginald WILKINSON, Plaintiff-Appellant, v. SECRETARY, FLORIDA DEPARTMENT OF CORRECTIONS, the Geo Group, Inc., et al, Enoch Ojukwu, Chaplain, Former Warden South Bay Correctional Facility, Michael Ibezim, Former Assistant Warden South Bay Correctional Facility, et al., Defendants-Appellees.
No. 14-11239
United States Court of Appeals, Eleventh Circuit.
July 15, 2015
Non-Argument Calendar.
Accordingly, the district cоurt correctly found that the “negligent mode of operation claim, raised for the first time in their response memorandum, [was] not properly before the Court and therefore c[ould]not be considered at th[at] stage.” And plaintiff Cacciamani did not seek leave from the court to file a surreply when defendant Target argued that the “mode of operation” theory had not been properly pled.
C. Lack of Evidence
Even assuming arguendo that plaintiff Cacciamani had properly pled the “mode of operation” theory in his complaint, summary judgment was still properly granted here. The theory is viablе only where “the evidence establishes a specific negligent mode of operation such that the premises owner could reasonably anticipate that dangerous conditions would arise as a result of its mode of operation.” Owens v. Publix Supermarkets, Inc., 802 So.2d 315, 332 (Fla.2001). Cacciamani has not identified such a “specific negligent mode of operation” nor supported such an allegation with evidence. The closest plaintiff Cacciamani comes is to assert that a system of using wheeled clothing racks with arms that may be emptied of clothing constitutes such a dangerous condition.
Target responds with evidence that: (1) its actual policy, or mode of operation, is to instruct employees that hanging merchandise should regularly be pulled to the end of clothing rack arms; and (2) “[t]his scenario essentially describes every major retail store on pretty much any given day of the year.” The district court properly held that plaintiff Cacciamani could not survive summary judgment on the “mode of operation” claim in any event under the evidence in the record of this case.5
IV. CONCLUSION
For the foregoing reasons, we affirm the district court‘s order granting summary judgment to defendant Target.6
AFFIRMED.
Brett M. Waronicki, Donald A. Chinquina, Wiederhold Moses Kummerlen & Waronicki, PA, Pam Bondi, Attorney General‘s Office, West Palm Beach, FL, for Defendants-Appellees.
Before MARTIN, JILL PRYOR and ANDERSON, Circuit Judges.
PER CURIAM:
Reginald Wilkinson, a Florida prisoner now represented by counsel, appeals the district court‘s sua sponte dismissal of several of his
I.
Mr. Wilkinson, a practitioner of Santeria, filed a complaint in April 2012 against a number of prison officials at Florida‘s South Bay Correctional Facility (“SBCF“), the Secretаry of the Florida Department of Corrections (the “Secretary“), and The GEO Group, Inc. (“GEO“), a for-profit entity that operates SBCF (collectively, “the defendants“). In that complaint, as relevant here, he asserted the defendants violated his rights under the Religious Land Use and Institutionalized Persons Act (“RLUIPA“) and the First, Eighth, and Fourteenth Amendments of the United States Constitution. The claims stemmed from three events Mr. Wilkinson alleged occurred in 2009 and 2010: the response of the prison guards, chaplains, and officers to Mr. Wilkinson‘s request to celebrate two Santeria holy days; a chaplain‘s and several officers’ retaliation against him for seeking to enforce his right to practice his religion; and the prison medical staff‘s failure to provide medical assistance.
Because Mr. Wilkinson proceeded in forma pauperis, a magistrate judge performed an initial review pursuant to
After a discovery period, Chaplain Ojukwu moved for summary judgment. The motion was referred to a magistrate judge, who recommended thаt the district court grant the motion because Mr. Wilkinson had not demonstrated that Chaplain Ojukwu‘s actions substantially burdened his ability to freely exercise his religion. The magistrate judge again made no mention of Mr. Wilkinson‘s equal protection and retaliation claims against Chaplain Ojukwu. The district court summarily adopted the magistrate judge‘s recommendations.
Mr. Wilkinson failed to respond to the district court‘s order to produce the addresses of Warden Hobart and Assistant Warden Ibezim. The district court never entered an order of dismissal against these defendants, but they apparently were dismissed, because the district court entered a final judgment in which it directed the clerk to close the case.
This is Mr. Wilkinson‘s (now counseled) appeal.
II.
A.
Mr. Wilkinson first contends the district court erroneously dismissed for improper venue a number of defendants.1 “[W]e have ... made clear that while a
B.
Next, Mr. Wilkinson contends the district court erred in dismissing his claims against Warden Hobart and Assistant Warden Ibezim. He argues that he provided the court with sufficient information to perfect service on those defendants and that the court erred in putting the onus on him to serve parties for whom he had no address. We agree.
The district court failed to identify its mechanism for dismissal for failure to serve, but
We see no reason why the rule should be differеnt here, where the plaintiff attempting to serve process has been transferred to another institution and alleges the defendants are no longer employed at the facility in which he formerly was housed. Accordingly, based on Richardson, we vacate the district court‘s dismissal of all claims against defendants Hobart and Ibezim and remand for a determination of whether these defendants can be located with reasonable effort. See id. at 740. If so, the court must cause these defendants to be served.
C.
Mr. Wilkinson next asserts that the district court erred in dismissing his claims against GEO as an entity unamenable to suit undеr
In forma pauperis proceedings are governed by
Mr. Wilkinson advanced six claims against GEO. Claims 9 and 21 alleged that GEO violated his right to freely exercise his religion by interfering with his celebrations of two Santeria holy days. Claims 10 and 22 alleged that GEO violated his constitutional right to equal protection under the law by refusing to permit him to celebrate two holy days despite the fact that inmates who practiced other religions were permitted to observe their holy days. Claims 31 and 32 alleged that, in interfering with his fasting and feasting requests, GEO violated his free exercise and equal protection rights.
For each of these claims,
Construing Mr. Wilkinson‘s pro se complaint liberally, we conclude he pled his claims against GEO sufficiently to avoid a dismissal under
Mr. Wilkinson allegedly went through a similar process in requesting that SBCF officials facilitate his December 17 fast and feast (which, the complaint alleged, was part of his observance of that holy day). In a request to SBCF‘s Food Service Department, a prison official stated that the department could honor Mr. Wilkinson‘s request for the prison staff to withhold food on December 17 only if the chaplain approved the holy day. In response to a separate request to Chaplain Ojukwu, however, the chaplain instructed Mr. Wilkinson, “I‘ve spoken with you about your religious holy days and we‘ve forwarded your claimed religious day to [defendant FDOC] Chaplain Alex Taylor, chaplaincy services administration to review,” but per that review process “no holy/special days” were indicated. Doc. 1, Ex. Z. The fasting and feasting requests therefore also were denied.4 Finally, the complaint alleged that two other inmates, one an Orthodox Jewish inmate and one a Muslim inmate, were permitted to celebrate their respective holy days.
With these allegations in mind, we disagree with GEO that the complaint is devoid of any factual allegation that it had an unconstitutional policy or custom that violated Mr. Wilkinson‘s constitutional rights. Even if each isolated incident of which Mr. Wilkinsоn complained would have been insufficient by itself to indicate a policy or practice that could give rise to
D.
Mr. Wilkinson next argues that the district court erred in dismissing his claims against the Secretary of the Florida Department of Corrections (the “Secretary“) based on the same series of events described in Section II.C of this opinion. The magistrate judge‘s order, which the district court adopted, characterizеd Mr. Wilkinson‘s claims against the Secretary as predicated on respondeat superior, a theory of vicarious liability that is unavailable to plaintiffs advancing
E.
Next, Mr. Wilkinson contends the district court erred in dismissing his claims against Dr. Dauphine and Nurse Rudolph based on their alleged deliberate indifferenсe to Mr. Wilkinson‘s serious medical need. Mr. Wilkinson alleged that he complained to prison medical staff about his inability to achieve an erection, that the staff refused to administer medical treatment, and that such refusal constituted deliberate indifference in violation of the Eighth Amendment. See Doc. 1 at 73-74 ¶ 3. Perhaps because the complaint also alleged that Mr. Wilkinson was a migraine sufferer, the district court focused on those allegations, determining they did not adequately allege an Eighth Amendment violation.
On appeal, Dr. Dauphine and Nurse Rudolph concede the distriсt court misread Mr. Wilkinson‘s complaint by focusing solely on his complaints of headaches.7 They contend, however, that the claim nonetheless properly was dismissed because Mr. Wilkinson‘s allegation that he had not had an erection in almost a year, without more, did not qualify as a serious medical need.
The Eighth Amendment‘s prohibition against “cruel and unusual punishments” protects prisoners from “deliberate indifference to serious medical needs.” Estelle v. Gamble, 429 U.S. 97, 104 (1976). A deliberate indifference claim is comprised of three elements: (1) an objectively serious medical need, (2) the defendants’ deliberate indifference to that need, and (3) a causal link between the defendant‘s indifference and the plaintiff‘s injury. See Goebert v. Lee Cnty., 510 F.3d 1312, 1326 (11th Cir.2007). The second of these elements requires (1) the defendant‘s subjective knowledge of a risk of serious harm and (2) disregard of
The complaint alleged that “Wilkinson ... stated that he is having a problem with his penis because he cannot get an erection or stimulation.” Doc. 1 at 18 ¶ 58. Mr. Wilkinson alleged that he “was seen by medical officials,” who declined to treat him for the problem. Although the medical officials’ alleged statement that Mr. Wilkinson “should not have an erection because he is in prison” was callous, id.; even assuming, arguendo, that Mr. Wilkinson‘s need was objectively serious, the complaint nevertheless failed to plead how the defendants’ decision not to administer treatment was more than grossly negligent. See Goebert, 510 F.3d at 1327. Accordingly, we affirm the district court‘s dismissal of these claims.
F.
Finally, Mr. Wilkinson challenges the disposition of his claims against SBCF‘s Chaplain Ojukwu. Mr. Wilkinson met with and wrote to Chaplain Ojukwu repeatedly, requesting that he and his fellow inmates who practiced Santeria be permitted to celebrate holy days. Chaplain Ojukwu, Mr. Wilkinson allegеd, denied each of his requests, including his requests that the inmates be permitted to celebrate as a community, fast and feast in honor of Orisha Babalu-Aye, and obtain certain religious effects to facilitate their worship. Mr. Wilkinson further alleged that Chaplain Ojukwu approved the celebration of holy days for inmates who practiced other religions, specifically those practicing Orthodox Judaism and Islam. Finally, Mr. Wilkinson alleged that, in retaliation for his repeated requests and grievances, Chaplain Ojukwu facilitated the ultimate cancellation of a Santeria religious sеrvice.
As a preliminary matter, we note that the district court permitted Mr. Wilkinson‘s claim of denial of religious freedom to proceed beyond the court‘s screening pursuant to
We turn now to the district court‘s order granting summary judgment in favor of Chaplain Ojukwu on Mr. Wilkinson‘s free exercise claim. We review the district court‘s summary adjudication de novo, drawing all inferences and reviewing all evidence in the light most favorable to the non-moving party. Moton v. Cowart, 631 F.3d 1337, 1341 (11th Cir.2011). Summary judgment is appropriate “if the movant shows that there is no genuine dispute as to any material fact and the movant is entitled to judgment as a matter of law.”
The district court, emphasizing that Chaplain Ojukwu merely implemented policies that the prison‘s administrators set, concluded that Mr. Wilkinson failed to put forth evidence that the chaplain‘s conduct substantially burdened his religious exercise. The scope of Chaplain Ojukwu‘s discretion, however, is immaterial to whether his denial of Mr. Wilkinson‘s request to celebrate Santeria holy days caused a substantial burden on his religious exercise. That inquiry is wholly distinct from an inquiry into whether Chaplain Ojukwu reasonably denied Mr. Wilkinson‘s requests
RLUIPA provides that “[n]o government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution, ... even if the burden results from a rule of general applicability, unless the government demonstrates that imposition of the burden on that person ... is in furtherance of a compelling governmental interest; and ... is the least restrictive means of furthering that compelling governmental interest.”
In examining whether conduct violates RLUIPA‘s mandate, we first analyze two elements: (1) whether the plaintiff has identified a sincere religious exercise or belief and (2) whether the government has substantially burdened that exercise or belief. See Rich, 716 F.3d at 532. If these elements are satisfied, we then analyze two additional elements, for which the defendant bears the burden of proof: (1) whether the conduct was in furtherance of a compelling governmental interest and (2) whether the conduct was the least restrictive means of furthering that intеrest. See id. We address these elements in turn.
Mr. Wilkinson identified his sincere religious exercise as celebrating holy days for Orishas Chango and Babalu-Aye. He asked to celebrate alongside two other inmate Santeria practitioners. See Doc. 1 at 7 ¶ 13 (stating inmates had a meeting with the chaplain about “their request to celebrate Santeria religious holy day“; Mr. Wilkinson complained that the chaplain “still will not allow us to celebrate” the holy days; Chaplain Ojukwu ended the meeting saying he “was not allowing them to celebrate any religious holy days“). Put differently, Mr. Wilkinson maintains that his sincere religious exercise is celеbrating these holy days with the other inmates who practice Santeria. See id. ¶ 14 (“Wilkinson is thinking about Chaplain Ojukwu‘s refusal to allow him, and other Santeria followers to celebrate their religious holy day for Orisha Chango on December 4, 2009.“); ¶ 20 (“Wilkinson is thinking about his religious belief, and ... is concerned about not having enough time to prepare for the holy day if Chaplain Ojukwu changes his mind, and grants them permission for the celebration.“); ¶ 30 (“Wilkinson requested the ... Chaplain[‘s] assistance by providing a meal to their feast or allow[ing Wilkinson‘s] family to donate the meal for the entire Santeria community.“). His inability to do this, he says, viоlated his religious beliefs and his right to freely exercise them. The record is devoid of any evidence that Mr. Wilkinson‘s beliefs are insincere. Accordingly, we are bound to accept Mr. Wilkinson‘s description of his sincere religious exercise.
Turning to the second inquiry—whether Chaplain Ojukwu substantially burdened
Chaplain Ojukwu could still be entitled to summary judgment if he could establish as a matter of law that his denial was “in furtherance of a compelling governmental interest” and “the least restrictive means of furthering that compelling governmental interest.”
III.
For all of the foregoing reasons, we affirm in part, vacate in part, and remand
AFFIRMED IN PART, VACATED IN PART, REMANDED.
