NATHANIEL LINDELL, Plaintiff-Appellant, v. SCOTT MCCALLUM, et al., Defendants-Appellees.
No. 03-1550
United States Court of Appeals For the Seventh Circuit
DECIDED DECEMBER 12, 2003
Appeal from the United States District Court for the Western District of Wisconsin. No. 02-C-473-C—Barbara B. Crabb, Chief Judge. SUBMITTED OCTOBER 31, 2003
POSNER, Circuit Judge. Nathaniel Lindell, an inmate at Wisconsin‘s Secure Program Facility (WSPF), alleges in a 62-page complaint that state officials and prison staff are violating his civil rights by preventing him from practicing his religion and forcing him to participate in programs that violate his religious beliefs. Although he qualified to proceed in forma pauperis and, as best we can tell, has managed to avoid accumulating three strikes on the basis of his numerous previous lawsuits (though this is something for the district judge to determine on remand), the judge refused his request to proceed in forma pauperis, dismissed his
Lindell claims to be a follower of Wotanism, which he also calls Odinism or Asatru and describes as a nature-based religion rooted in ancient Indo-European or “Aryan” tribal culture. It is an obscure religion, but he didn’t make it up. See J. Gordon Melton, Encyclopedia of American Religions 847-48 (4th ed. 1994). In some versions, it declares the “Nordic Race” the chosen people, id., implying white supremacy, but in other versions apparently not. See “The Odinic Rite,” http://www.odinic-rite.org/index2.html (visited Nov. 10, 2003). Lindell, however, has been described without contradiction as an “avowed White Supremacist.”
After arriving at WSPF, he sought to have the prison authorities acknowledge Wotanism as a religion. But they refused, explaining that they would neither acknowledge racist religions nor endorse groups disruptive of prison life. Lindell charges that the prison authorities interfere with the practice of his religion by, for example, destroying mail having Wotanist religious content, ignoring Wotanist dietary restrictions, housing Wotanists in separate living areas so that they cannot congregate or discuss their beliefs, and excluding Wotanist literature and videos from the religious materials available to prisoners. He claims that by doing this the authorities infringe both his First Amendment right to exercise his religion freely and the Religious Land Use and Institutionalized Persons Act (RLUIPA),
The district judge reviewed Lindell’s prison trust fund records and acknowledged that Lindell was unable to prepay the entire filing fee. But rather than grant his petition for leave to proceed in forma pauperis,
I do not intend to allow petitioner to begin another lawsuit that he cannot afford to prosecute. . . . He avoids the restraints Congress intended to place on frivolous prisoner litigation under
28 U.S.C. § 1915(g) by loading his complaints with so many issues that a handful inevitably survive the liberal pleading review applicable to pro se litigation. . . . Once a lawsuit has begun, it is almost impossible to predict how much it will cost to prosecute it. It is evident, however, that plaintiff will not be able to pay the cost of mailing, let alone photocopying, for this case and nine others without exceeding his legal loan limits. If he is allowed to file this suit, the costs of prosecuting it will reduce the funds available to prosecute his other cases, leaving courts in the quandary of having to choose between dismissal or an order directing the state to advance funds to petitioner in excess of the statutory limit. To avoid this, I will deny petitioner leave to proceed in forma pauperis. If petitioner wants to bring another lawsuit in this court, he will have to show first that he has the money to prosecute the suit to completion or that he is under imminent danger of serious physical injury if the lawsuit is notallowed. As a practical matter, petitioner will be unable to make the financial showing required so long as he has any other lawsuit pending in this district.
Lindell argues that because he has no history of frivolous litigation, the district judge abused her discretion when she dismissed this suit and barred future suits.
The district judge found that Lindell had established the requisite indigence,
Lindell’s complaint indeed states a claim under RLUIPA, and we are given no reason to believe that it might nonetheless be frivolous or malicious. Hutchinson v. Spink, 126 F.3d 895, 900-01 (7th Cir. 1997); Gammon v. GC Services Limited Partnership, 27 F.3d 1254, 1256 (7th Cir. 1994); Horsey v. Asher, 741 F.2d 209, 213 (8th Cir. 1984). “Malicious” in this context is sometimes treated as a synonym for “frivolous,” e.g., id. at 213, but we think is more usefully construed as intended to harass. E.g., Pittman v. Moore, 980 F.2d 994, 995 (5th Cir. 1993); Crisafi v. Holland, 655 F.2d 1305, 1309 (D.C. Cir. 1981); Philips v. Carey, 636 F.2d 207, 208-09 (10th Cir. 1981) (per curiam); Spencer v. Rhodes, 656 F. Supp. 458, 464 (E.D.N.C. 1987).)
Enacted in 2000 in the wake of City of Boerne v. Flores, 521 U.S. 507 (1997), which had limited the applicability of the Religious Freedom Restoration Act to federal officers and agencies, O‘Bryan v. Bureau of Prisons, No. 02-4012, 2003 WL 22533454, *1-2 (7th Cir. Nov. 10, 2003), RLUIPA forbids (so far as bears on this case) prisons that receive federal funding to burden a prisoner‘s exercise of religion substantially unless the prison both has a compelling interest and employs the least restrictive means possible for protecting that interest.
The Wisconsin prison system receives federal funding, Charles v. Verhagen, supra, at *2, so to state a claim under RLUIPA a Wisconsin prisoner need allege only that the prison has substantially burdened a religious belief, which Lindell has done. We are given no reason to think that the fact that Wotanism is not a mainstream religion is disqualifying, see Thomas v. Review Board, 450 U.S. 707, 714 (1981); Dettmer v. Landon, 799 F.2d 929, 932 (4th Cir. 1986); International Society for Krishna Consciousness, Inc. v. Barber, 650 F.2d 430, 440 (2d Cir. 1981); Rust v. Clarke, 851 F. Supp. 377, 378 (D. Neb. 1995) (Asatru/Odinism), though that is another issue we need not decide; and while the Wisconsin prison authorities may be able to demonstrate a compelling interest in suppressing it if indeed it is racist, Ochs v. Thalacker, 90 F.3d 293, 296-97 (8th Cir. 1996); cf. Sasnett v. Sullivan, 91 F.3d 1018, 1023 (7th Cir. 1996); Harris v. Chapman, 97 F.3d 499, 504 (11th Cir. 1996); Stefanow v. McFadden,
We sympathize with the frustration of the able and busy district judge faced by Lindell’s repeated complaints stuffed with material that is irrelevant and difficult even to understand. But the Federal Rules of Civil Procedure provide a remedy that is not the remedy the judge chose. If a complaint‘s length and lack of clarity make it unintelligible, dismissal under
The judge expressed concern regarding Wisconsin‘s subsidization of Lindell‘s litigation costs through a program that advances funds to inmates for expenses such as filing fees, paper, and postage.
Lindell’s remaining arguments have insufficient merit to warrant discussion. Nevertheless, as we have explained, the judgment must be, and it is, vacated, and the case remanded for further proceedings.
Teste:
Clerk of the United States Court of Appeals for the Seventh Circuit
USCA-02-C-0072—12-12-03
