George K. GORDON, Plaintiff-Appellant, v. The STATE OF IDAHO, et al., Defendants-Appellees.
No. 84-3719
United States Court of Appeals, Ninth Circuit
Decided Dec. 19, 1985.
778 F.2d 1397
Argued and Submitted Aug. 5, 1985.
There is no evidence in the record that the officer arrested appellant for drunken driving because of what appellant said. On the contrary, the officer testified that he based the arrest upon the odor of alcohol on appellant‘s breath and appellant‘s relaxed facial muscles. The officer also mentioned appellant‘s “slurred speech” at one point in his testimony, but the constitutional protection against self-incrimination applies to the content of speech, not the sound of one‘s voice. See Gilbert v. California, 388 U.S. 263, 266-67, 87 S.Ct. 1951, 1953-54, 18 L.Ed.2d 1178 (1967).
Although appellant makes a passing suggestion that the tribal officer may not have been authorized to make an arrest for the offense charged, the evidence was that tribal law incorporated Oregon law on this point and Oregon law permits the warrantless arrest of a person “if the officer has probable cause to believe that the person has committed . . . a major traffic offense” such as driving under the influence of intoxicants.
Appellant contends the warrantless search that disclosed the gun concealed between the front seats of the car was invalid under state law. This circuit has not yet decided whether federal or state law governs the validity of a search to determine the admissibility of evidence in a federal court. See, e.g., United States v. Alexander, 761 F.2d 1294, 1298 (9th Cir. 1985); United States v. Wheeler, 641 F.2d 1321, 1322 n. 1 (9th Cir.1981). We do not resolve that general question here. Oregon no longer exercised criminal jurisdiction over the reservation at the time of the offense. The Confederated Tribes of the Umatilla Reservation governed the reservation. The Indian Civil Rights Act,
AFFIRMED.
Richard C. Boardman, Scott D. Hess, James J. Davis, Boise, Idaho, for defendants-appellees.
Before PREGERSON and WIGGINS, Circuit Judges, and WEIGEL, District Judge.*
PREGERSON, Circuit Judge:
The district court, under
FACTS AND PROCEDURAL HISTORY
George K. Gordon filed a pro se complaint alleging constitutional violations under
The defendants in the instant federal civil rights action served Gordon with a Notice of Taking Deposition Duces Tecum and an Amended Notice of Taking Deposition Duces Tecum requiring him to appear at a deposition and testify under oath. Gordon appeared at the deposition but, because of his religious beliefs, refused to swear under oath or make an alternative affirmation. The defendants thereafter moved the district court to compel discovery. The district court granted that motion and specifically ordered Gordon either to swear or affirm before testifying at the rescheduled deposition. At the second deposition, Gordon again refused both to swear under oath or to affirm before testifying. The defendants thereafter filed a motion to dismiss pursuant to
DISCUSSION
I
Standard of Review
We review the district court‘s imposition of sanctions under
II
Dismissal Sanction
In this case, the district court ordered Gordon to take an oath or to make an alternative affirmation before giving his deposition. The court‘s order specified the precise language that such an oath or alter-
The First Amendment‘s guarantee of the free exercise of religion requires that our procedural rules be interpreted flexibly to protect sincerely-held religious beliefs and practices. In Callahan v. Woods, 736 F.2d 1269, 1273 (9th Cir.1984), we set forth factors that courts must consider in determining whether a neutrally based statute violates the First Amendment guarantee of the free exercise of religion. We stated that the “government must shoulder a heavy burden to defend a regulation affecting religious actions.” Id. at 1272. And we emphasized that it is “the ‘least restrictive means’ inquiry which is the critical aspect of the free exercise analysis.” Id. The specific verbal formula offered by the district court was not the least restrictive means of assuring that Gordon testify truthfully at his deposition.
Courts that have considered issues involving oaths and affirmations have interpreted procedural rules flexibly to accommodate religious objections. In Moore v. United States, 348 U.S. 966, 75 S.Ct. 530, 99 L.Ed. 753 (1955) (per curiam), for example, the Supreme Court ruled that the trial court erred by refusing to allow a witness to testify because of his refusal to use the word “solemnly” in his affirmation. The Court held that there is no requirement that the word ‘solemnly’ be used in the affirmation.” Id. at 966, 75 S.Ct. 530. The Fourth Circuit has also noted that “all that the common law requires [of a criminal defendant testifying at trial on his own behalf] is a form of statement which impresses upon the mind and conscience of a witness the necessity for telling the truth.” United States v. Looper, 419 F.2d 1405, 1407 (4th Cir.1969). See also Baynes v. Ossakow, 336 F.Supp. 386, 388 (E.D.N.Y.1972) (plaintiff‘s handwritten “affirmation” made expressly under penalty of perjury deemed a sufficient affidavit for purposes of defeating summary judgment motion).
The Federal Rules of Evidence, which contain a provision parallel to
This reasoning should also apply to affirmations at depositions under the Federal Rules of Civil Procedure. We therefore conclude that any statement indicating that the deponent is impressed with the duty to tell the truth and understands that he or she can be prosecuted for perjury for failure to do so satisfies the requirement for an oath or affirmation under
Gordon has demonstrated that raising his right hand and swearing an oath or making an affirmation violates his sincerely-held religious beliefs. The district court, therefore, should have explored the least restrictive means of assuring that Gordon would testify truthfully at his deposition. At oral argument before our court, Gordon said that before his deposition is taken he is willing to state: “I understand that I must tell the truth. I agree to testify under penalty of perjury. I understand that if I testify falsely I may be subject to criminal prosecution.”3 This statement, we believe, would satisfy
REVERSED.
WEIGEL, District Judge, dissenting:
I respectfully dissent.
The alternative of affirming testimony (as distinguished from swearing to it) has been provided for all witnesses who, for religious or other reasons, object to oath taking. See United States v. Looper, 419 F.2d 1405, 1406 n. 2, 1407 (4th Cir.1969); Gillars v. United States, 182 F.2d 962, 969-70 (D.C.Cir.1950); Advisory Committee Note to
Appellant seeks to assert claimed rights in the federal courts. He should not be permitted to disregard reasonable Federal Rules of Procedure because of his insistence, however sincere, that his esoteric interpretation of one of those rules must prevail over the interpretation established by the federal courts.2
The trial court‘s dismissal of appellant‘s action should be affirmed.
STANLEY A. WEIGEL
UNITED STATES DISTRICT JUDGE
Notes
(2) Sanctions by Court in Which Action is Pending. If a party... fails to obey an order to provide or permit discovery, ... the court in which the action is pending may make such orders in regard to the failure as are just, and among others the following:
(C) An order striking out pleadings or parts thereof, or staying further proceedings until the order is obeyed, or dismissing the action or proceeding or any part thereof, or rendering a judgment by default against the disobedient party .... The majority‘s reliance on Callahan v. Woods, 736 F.2d 1269 (9th Cir.1984) is, it seems to me, not well taken. The objection on religious grounds in that case was to the requirement of obtaining a Social Security number in order to receive public assistance benefits. No alternative was provided to that requirement.
The manner of swearing or affirmation may take one of the two following forms and none other:
(1) You do solemly swear that the testimony you will give in this deposition will be the truth, the whole truth, and nothing but the truth, so help you God.
(2) You do affirm upon pain and penalty of perjury that the testimony you will give in this deposition will be the truth, the whole truth, and nothing but the truth. Neither of the statements approved by the majority satisfies an important purpose of requiring oath or affirmation, i.e., to insure that the witness makes a conscious commitment to tell the truth. (See Looper, supra; Wilcoxon v. United States, 231 F.2d 384, at 387 (10th Cir.1956), cert. denied, 351 U.S. 943, 76 S.Ct. 834, 100 L.Ed. 1469 (1957); A Reconsideration of the Sworn Testimony Requirement: Securing Truth in the Twentieth Century, 75 Mich.L.R. 1681 (1977).) To say that “I understand that I must tell the truth” or that “I understand I must accurately state the facts” is not a promise to tell the truth nor accurately to state the facts. Appellant was aware of this as shown by his statements at oral argument that “.... Now the scripture says ‘Let God be true though every man be a liar.’ I‘m simply saying that since we‘ve all lied in the past and we‘ve lied once or twice today and we‘re going to lie in the future, why kid ourselves by saying we tell the truth when in fact we do not. It‘s my position I would be guilty of perjury the moment I said ‘Do you swear to tell the truth, the whole truth and nothing but the truth so help you God’ and I say ‘I do’ I‘m committing a lie.”
