Penkoski v. BowserPenkoski v. Bowser
MEMORANDUM OPINION
Rorschach tests are non-descript inkblots scrawled on notecards. People looking at the same inkblot identify entirely different images, based on their background, personality, and state of mind.
Just outside the White House, stretching two blocks down 16th Street, D.C. Mayor Muriel Bowser has painted her own sort of inkblot. Large yellow letters spanning the width of the street proclaim, “BLACK LIVES MATTER.” The Mayor views this display (“the Mural“), as something that commemorates demonstrators who lined the streets this summer protesting police brutality. The D.C. chapter of Black Lives Matter (“BLM“), on the other hand, regards it as a “performative distraction from real policy changes.”1
And Plaintiffs—non-black Christians—perceive it as a sign that they are not welcome in the District. Pointing to statements from BLM‘s website and leaders declaring that it is “unapologetically Black in [its] positioning” and embraces policies that “disrupt the Western-prescribed nuclear family structure” and “foster a queer-affirming network,” Plaintiffs see the Mural as something that declares the District‘s preference for black citizens who adhere to Secular Humanism. This favoritism, they claim, violates both the
Plaintiffs raise non-trivial objections to the Mural. But federal courts are not in the business of correcting all constitutional errors wherever they appear. See Valley Forge Christian Coll. v. Ams. United for Separation of Church & State, 454 U.S. 464, 489 (1982). No matter the importance of the issues presented, federal courts may adjudicate a “case” or “controversy.” Id. Since Plaintiffs fail to show that they have standing to raise these constitutional challenges, the Court must dismiss their claims.
I.
Early this summer, Black Lives Matter protests swept across the country. According to Plaintiffs, tens of thousands of protestors in Washington, D.C., gathered for weeks outside the White House in Lafayette Square, chanting and kneeling together. Christopher Mot. for Inj. (“Christopher Mot.“) at 39, ECF No. 18; Penkoski Mot. for Inj. (“Penkoski Mot.“) at 19, ECF No. 20.2 By late May, though, the protests turned violent, as rioters clashed with police officers and set American flags, parked cars, and historical landmarks—like St. John‘s Church—on fire. See id.; see also Pls.’ Statement of Undisputed Material Facts (“Pls.’ Statement“) ¶¶ 29, 35, 36, ECF Nos. 42-1, 44-1, 46-1 (identical).
In a press conference after a particularly destructive night, the President threatened to deploy the U.S. military to crack down on the violence. See Falcicchio Decl. ¶ 5, ECF No. 29-3. Later that day, federal law enforcement officers cleared Lafayette Square shortly before the President made
Allegedly in response to the President‘s statements and federal law enforcement‘s actions, Mayor Bowser directed the D.C. Department of Public Works to create a mural on 16th Street N.W., near the White House, to “honor the peaceful protesters from June 1, 2020 and send a message that District streets аre a safe space for peaceful protestors.” Falcicchio Decl. ¶ 6 (cleaned up).3 The Mural, painted in bright yellow lettering that spans the width of the street and stretches the length of two city blocks, reads “BLACK LIVES MATTER.” Compl. ¶ 2, ECF No. 1; Sevier Mot. for Inj. (“Sevier Mot.“) at 15, ECF No. 22; Falcicchio Decl. ¶ 7. The Mayor also proposed renaming several blocks of 16th Street “Black Lives Matter Plaza,” which the Council for the District of Columbia (“the Council“) later approved. Falcicchio Decl. ¶ 10; Compl. ¶ 2.
Five days after the District painted the Mural, Pastor Rich Penkoski and lobbyists Chris Sevier and Tex Christopher sued pro se challenging its constitutionality. See Compl. They claim that the Mural violates the
The “Black Lives Matter cult,” they allege, “is a denominational sect of the religion of Secular Humanism.” Id. ¶ 2. This is evidenced both by the BLM protestors’ behavior, see Penkoski Mot. at 19 (“The faсt that there is a whole lot of kneeling, washing of feet, and corporate chanting of incantations makes it difficult to argue that Black Lives Matter Global Network is not a religious organization.“), and the “scriptures lifted from the Black Lives Matter‘s marxist liturgical creed,” id. (citing What We Believe, Black Lives Matter, https://blacklivesmatter.com/what-we-believe/ (last accessed Aug. 21, 2020) (“BLM Statement“)). BLM‘s “What We Believe” statement announces, among other things, that BLM “is unapologetically Black in [its] positioning,” “foster[s] a queer-affirming network,” and “disrupt[s] the Western-prescribed nuclear family structure[.]” Id. (quoting BLM Statement). The Mural, Plaintiffs claim, signals the District‘s preference both for black citizens and for those that adhere to the BLM denomination. Compl. ¶¶ 2, 6.
Plaintiffs filed an Emergency Motion for a Temporary Restraining Order, see Pls.’ Mot. for TRO, ECF No. 9, asking the Court to enjoin the Mayor from constructing more BLM displays and to order her to remove the Mural and return the Plaza‘s name to 16th Streеt, see Pls.’ TRO Proposed Order, ECF No. 9-1.
In a hearing later that week, the Court denied Plaintiffs’ motion, but set an expedited preliminary injunction briefing schedule in recognition of Plaintiffs’ assertion that “time is of the essence.” TRO Hr‘g Tr. (“Hr‘g Tr.“) at 34–35 (June 18,
Each Plaintiff moved separately for a preliminary and permanent injunction.4 See Christopher Mot.; Penkoski Mot.; Sevier Mot. The Mayor cross-moved for summary judgment and opposed Plaintiffs’ motions. Def.‘s Mot. for Summ. J. & Opp‘n to Pls.’ Mot. (“Def.‘s Opp‘n“), ECF No. 29-1. And Plaintiffs filed replies and opposition briefs to the Mayor‘s cross- motion. Christopher Reply, ECF No. 32; Penkoski Reply, ECF No. 33; Sevier Reply, ECF No. 34. The Court later permitted Plaintiffs to supplement their replies with additional evidence. See Order (Aug. 4, 2020); Penkoski Suppl. Mem., ECF No. 39; Christopher Suppl. Mem., ECF No. 40. And Plaintiffs re-filed their preliminary injunction motions as Motions fоr Summary Judgment.5 Penkoski Mot. Summ. J., ECF No. 43; Christopher Mot. Summ. J., ECF No. 45; Sevier Mot. Summ. J., ECF No. 47.
This matter is ripe for decision.
II.
Having granted consolidation under
For the Court to reach the merits, Plaintiffs must first carry their burden of establishing the Court‘s jurisdiction. See Lujan v. Defs. of Wildlife, 504 U.S. 555, 561 (1992). At the summary judgment stage, they cannot rest on “mere allegations,” but must produce evidence of “specific facts” that establish jurisdiction. Id. If a court determines that it lacks jurisdiction for any claim, it must dismiss it.
III.
Though Plaintiffs assert that the Mayor‘s conduct here is “so egregious that a standing analysis is not necessary,” Christopher Reply at 8 (cleaned up), the Court cannot dispense with standing so easily. This Court‘s jurisdiction under the Constitution is limited to deciding “cases” and “controversies.” Hein v. Freedom from Religion Found., Inc., 551 U.S. 587, 597–98 (2007). And “one of the controlling elements in the definition of a case or controversy under Article III is standing.” Id. So even if the Mayor had not challenged Plaintiffs’ standing, the Court would need to consider it sua sponte. See Lee‘s Summit v. Surface Transp. Bd., 231 F.3d 39, 41 (D.C. Cir. 2000).
Here, the Mayor urges that Plaintiffs lack standing to bring both their
Because Plaintiffs fail to prove that they have suffered a cognizable injury-in-fact caused by the Mayor‘s action, the Court will dismiss their claims for lack of standing.
A.
Consider first Plaintiffs’ standing to assert their claim under the
Though Plaintiffs do not directly address their standing for this claim, their Complaint and motions suggest one type оf injury. The Mural offends them and makes them feel like “second class citizens,” Penkoski Mot. at 32; Compl. ¶ 36, because it “gives the impression that the favored race of the District of Columbia are liberal citizens with black skin pigmentation,” Sevier Mot. at 21. In other words, Plaintiffs feel that the District‘s “Black Lives Matter” message stigmatizes them because they are not black.
The Court does not doubt the sincerity of Plaintiffs’ feelings of ostracization nor quibble with their claims about the divisiveness of the Mayor‘s actions. See Compl. ¶ 36; Sevier Mot. at 21; Penkoski Mot. at 32. But these feelings alone cannot justify standing. Indeed, in Allen v. Wright, the Supreme Court expressly rejected the idea that litigants could base standing for an equal protection challenge on the “stigmatizing injury often caused by racial discrimination.” 468 U.S. 737, 755 (1984).
In Allen,
Standing, the Court held, requires plaintiffs to show that they have been “personally denied equal treatment by the challenged discriminatory conduct,” not just that they feel stigmatized. Id. at 755 (cleaned up) (emphasis added). For instance, plaintiffs could assert a stigmatic injury if accоmpanied by “some concrete interest” subject to discriminatory action such as when plaintiffs were “denied monetary benefits allegedly on a discriminatory basis.” Id. at 757 n.22.
Relying on Allen, other courts have rejected plaintiffs’ attempts to challenge discriminatory displays under the
In Moore v. Bryant, the Fifth Circuit dismissed on standing grounds an equal protection challenge to the Mississippi state flag—which incorporated the cross of the Confederate battle flag.7 853 F.3d at 249. The plaintiff—an African-American lawyer—argued that he was “unavoidably exposed to the state flag” through his work as a prosecutor. Id. And he found the flag‘s incorporation of the Stars and Bars “‘painful, threatening, and offensive’ to him, mak[ing] him ‘feel like a second-class citizen,’ and caus[ing] him both physical and emotional injuries.” Id. The court recognized that the plaintiff‘s argument, at its core, was that “the Mississippi state flag stigmatize[d] him.” Id.
That was the only injury the plaintiff asserted. The flag subjected him to discriminatory messaging, but the plaintiff did not allege that he was “personally subjected to discriminatory treatment.” Id. (emphasis added). Relying on Allen, the court determined that he failed to plead a cognizable injury. Id.
So too here. As in Moore, Plaintiffs—at most—allege that the Mural
Because Plaintiffs allege no cognizable injury-in-fact, the Court will dismiss Plaintiffs’ equal protection claim.
B.
Plaintiffs’ “primary cause of action in this case arises under the
1.
Plaintiffs’ only asserted basis for standing in their Complaint and, largely, their briefing is that they have “taxpayer standing.” Compl. ¶¶ 34, 53. They “pay a variety of taxes in the District of Columbia, including sale taxes and all other forms of taxes,” id. ¶ 34, and claim they have a “logical nexus to seek accountability,” id. ¶ 43. So, in their view, they satisfy the Supreme Court‘s test in Flast v. Cohen for taxpayer standing to raise
Taxpayer status grants litigants standing in “extremely limited” circumstances. See In re Navy Chaplaincy, 534 F.3d 756, 762 (D.C. Cir. 2008). Indeed, a century ago, the Supreme Court rejected the idea that a plaintiff‘s status as a federal taxpayer could support standing to challenge a government action. See Frothingham v. Mellon, 262 U.S. 447, 487–88 (1923).
Forty-five years later, the Court fashioned a narrow exception to Frothingham‘s rule. In Flast, it permitted federal taxpayers to raise an
Though this provides some taxpayers standing, the Court has “made clear that Flast is a very narrow exception,” Navy Chaplaincy, 534 F.3d at 762, which “has largely been confined to its facts,” see Hein, 551 U.S. at 609–10 (declining to expand Flast to cover executive expenditures even though “almost all Executive Branch activity is ultimately funded by some congressional appropriation“). That is, federal taxpayers only have standing to challenge a “legislative enactment [that] expressly authorizes or appropriates funds” violating the
Penkoski and Christopher‘s briefing mainly focuses on the nexus prong of the Flast test.10 See Penkoski Mot. at 25; Christopher Reply at 14–17. But they skip over Flast‘s threshold requirement: that they challenge a specific congressional appropriation or expenditure made under Congress‘s
And, as the Mayor observes, they cannot satisfy this prerequisite. First, any funds expended on the Mural were municipal, not federal funds.11 Def.‘s Opp‘n at 20–21. Second, the Mayor—not Congress—directed the Department of Public
Since Plaintiffs have failed to show that they satisfy Flast‘s test, they lack taxpayer standing.
2.
Christopher, in his reply brief, hints that Plaintiffs may also be able to assert an injury-in-fact because they take offense at the Mural.12 See Christopher Reply at 12–13. Even if Plaintiffs argue this as an alternative basis for standing, the Court agrees with the Mayor that Plaintiffs’ “‘offended observer’ theory of standing has no basis in law.” See Def.‘s Opp‘n at 24 (quoting Am. Legion, 139 S. Ct. at 2098 (Gorsuch, J., concurring)).
According to their Complaint, Plaintiffs “all walk past and are exposed to the unavoidable Black Lives Matter display[.]”13 Compl. ¶ 39. “The threat of unwelcomed and continued contact” with the Mural, Christopher suggests, is “sufficient” for Plaintiffs “to meet the ‘injury in fact’ requirement for standing.” Christopher Reply at 12 (citing Staley v. Harris Cnty., 332 F. Supp. 2d 1030, 1031 (S.D. Tex. 2004); N.C. C.L. Union v. Constangy, 751 F. Supp. 552, 553 (W.D.N.C. 1990), aff‘d, 947 F.2d 1145 (4th Cir. 1991)).
Why? Because, as Plaintiffs see it, they “will be subjected to repeated exposure to the offensive non-secular display[] that is paid for and maintained by their tax dollars.” Id. at 13. Plaintiffs suggest that the Mural offends them and makes them “actually feel like second class citizens,” Compl. ¶ 44, because it signals to a “reasonable person . . . that the favored religion of the District and the Nation is the religion of Secular Humanism as advocated by the violent BLM cult,” Christopher Reply at 12. In other words, as with their equal protection claim, Plaintiffs assert a psychological, stigmatic injury for their
This injury, though, cannot be squared with the Supreme Court‘s holding in the landmark
a.
Under the Federal Property and Administrative Services Act, the Secretary of Education had authorization to transfer land that had “outlived its usefulness to the Federal Government” to public or private entities, such as schools. See Valley Forge, 454 U.S. at 466. Following the closure of a military hospital, the Secretary conveyed land to Valley Forge Christian College. Id. at 468. A month later, a nonprofit organization, Americans United for Separation of Church and State (“Americans United“), learned about the conveyance
Americans United claimed that it had standing to challenge the transfer because it was “composed of 90,000 ‘taxpayer members.‘” Id.. The complaint asserted that each member “would be deprived of the fair and constitutional use of his (her) tax dollar for constitutional purposes in violation of his (her) rights under the
The district court dismissed the case, concluding that Americans United lacked taxpayer standing under Flast and that it failed to allege that its members had suffered an “actual or concrete injury.” Id.. The Third Circuit reversed. Id. at 470. Americans United, it said, “had standing merely as ‘citizens’ claiming ‘injury in fact’ to their shared individuated right to a government that ‘shall make no law respecting the establishment of religion.‘” Id.. One judge wrote separately emphasizing that finding “standing was necessary to satisfy the need for an available plaintiff, without whom the
Upon review, the Supreme Court rejected the Third Circuit‘s standing theory. The Court had long recognized that “Art. III requirements of standing are not satisfied by the abstract injury in nonobservance of the Constitution asserted by citizens.” Id. at 482 (cleaned up). “Such claims amount to little more than attempts ‘to employ a federal court as a forum in which to air . . . generalized grievances about the conduct of government.‘” Id. at 483 (quoting Flast, 392 U.S. at 106).
And that was the type of claim that Americans United brought. It made no difference, as the court of appeals thought, that Americans United alleged an
Americans United “claimed that the Constitution had been violated, [but] they claimed nothing else.” Id. at 485 (cleaned up). The only injury Americans United members had personally suffered was “the psychological consequence presumably produced by observation of conduct with which one disagrees.” Id. Such an injury, the Court held, had never been enough to confer standing and was not now “even though the disagreement [was] phrased in constitutional terms.” Id. at 485-86.
The Court, finally, rejected the suggestion in the circuit‘s concurring opinion that Americans United must have standing “to satisfy ‘the need for an available plaintiff’ to challenge
In sum, Valley Forge establishes three key principles for this case. First, the psychological consequences “produced by observation of conduct with which one disagrees” or conduct at odds with the Constitution are not cognizable injuries. Id. at 482, 485. Second, there is no “‘sliding scale’ of standing.” Id. at 484. That is, a plaintiff may not be held to a lower threshold for injury for
So what does this mean for Penkoski, Sevier, and Christopher? Their
Plaintiffs here, like Americans United, only allege a “psyсhological” harm, brought on by observance of the Mayor‘s action with which they disagree. Plaintiffs repeatedly assert that they are “deeply offended” by the Mural. Compl. ¶¶ 36, 45 n.13, 46, 47. They do not believe they should be “made to feel like second class citizens” because of their disagreement with the “Black Lives Matter” message. Penkoski Mot. at 32 (emphasis added); see Christopher Mot. at 51 (“Plaintiffs feel unwelcome in their own Nation‘s Capital” and “feel like second class citizens for believing that Jesus Christ was who He said He was” (emphasis added)); Sevier Decl. ¶ 10, ECF No. 11 (“[The Mural] make[s] me feel coerced and like a second class citizen[.]“); Penkoski Decl. ¶ 10, ECF No. 13 (same). They claim no other injuries caused directly by the Mayor‘s action.14
As with Americans United in Valley Forge, “[i]t is evident that [Plaintiffs] are firmly committed to the constitutional principle of separation of church and State, but standing is not measured by the intensity of the litigant‘s interest or the fervor of his advocacy.” 454 U.S. at 486. It is mеasured by the demonstration of an actual and concrete injury. Plaintiffs’ abstract psychological injuries do not meet that requirement.
Finding that Plaintiffs’ feelings of offense and stigmatization are sufficient injuries for an
Plaintiffs assert the same injuries for both their
To find that Plaintiffs have standing for their
Finally, though Plaintiffs believe that “in some circumstances, individuals may seek to challenge governmental actions for which neither those individuals nor any other individuals could meet standing requirements,” Penkoski Mot. at 25 n.13, Valley Forge directly forecloses that result, 454 U.S. at 489. Standing is not a suggestion. Its requirements are “essential to preserving the separation of powers and limited judicial role mandated by the Constitution.” Navy Chaplaincy, 534 F.3d at 765. The “assumption that if [plaintiffs] have no standing to sue, no one would have standing, is not a reason to find standing.” Valley Forge, 454 U.S. at 489 (quoting Schlesinger v. Reservists Comm. to Stop the War, 418 U.S. 208, 227 (1974)).
b.
To be sure, as Christopher observes, other courts have adopted some form of offended observer standing. See Christopher Reply at 12–13 (citing Staley, 332 F. Supp. 2d at 1031; N.C. C.L. Union, 751 F. Supp. at 553); see also, e.g., ACLU v. Rabun Cnty. Chamber of Com., Inc., 698 F.2d 1098 (11th Cir. 1983); Washegesic v. Bloomingdale Pub. Sch., 33 F.3d 679, 683 (6th Cir. 1994). This theory has been frequently advanced to require removal of Christian displays around the Nation. But this Court is unpersuaded.
The Supreme Court, as the Mayor correctly observes, has never embraced this theory. Def.‘s Opp‘n at 24. While it has considered
Nor has the D.C. Circuit recognized offended observer standing. To the contrary, in another
In that case, a group of Protestant Navy chaplains sued, alleging that the Navy‘s retirement system discriminated in favor of Catholic chaplains. Id. at 758. The chaplains hаd not suffered from the alleged discrimination, but asserted an “injury-in-fact
The court first noted that those cases were not binding on it (nor are they on this Court). Id. at 764. Then it went on to find that even “accepting those cases as precedents on standing,” there were “significant differences between plaintiffs’ case and the religious display and prayer cases.” Id. Namely, the chaplains were not even offended by a government message, but by a government action “re-characterized as a governmental message promoting religion.” Id. (emphasis in original).
Pointing to Valley Forge, the court noted that the chaplains’ only alleged injury was the “psychological consequence . . . produced by observation of conduct with which one disagrees.” Id. at 764 (quoting Valley Forge, 454 U.S. at 485–86). Since the chaplains were “not themselves affected by a government action except through their abstract offense at the message allegedly conveyed by that action,” the court determined that they had not shown injury-in-fact to bring an
The D.C. Circuit, then, has rejected the opportunity to apply offender observer standing in other
Though other courts of appeals have adopted this theory, this remains an unsettled area of law. Even among those courts, cases invoking offended observer theory “are in some conflict and the doctrine is somewhat confused.” Washegesic, 33 F.3d at 682.
Some courts, for instance, base standing, in part, on the frequency of the plaintiffs’ contact with the display. See, e.g., Vasquez v. L.A. Cnty., 487 F.3d 1246, 1250 (9th Cir. 2007) (“Whether frequent regular contact with an allegedly offensive religious symbol . . . can give rise to a legally cognizable injury is an open question in this circuit.” (emphasis added)). Others consider whether the plaintiffs are members of the community where the display is located. See, e.g., id. at 1251 (“[Plaintiff] has held himself out as a member of the community where the seal is located, as someone forced into frequent regular contact with the seal[.]“); Washegesic, 33 F.3d at 683 (“The practices of our own community may create a larger psychological wound than someplace we are just passing through.“). And, in the past, some courts have considered whether the plaintiffs altered their behavior because of the display. See, e.g., Freedom from Religion Found. v. Zielke, 845 F.2d 1463, 1467 (7th Cir. 1988) (denying standing where plaintiffs said they were “offended by [the display‘s] presence” but admitted they had “not altered their behavior as a result of the monument“). But see, e.g., Doe v. Cnty. of Montgomery, 41 F.3d 1156, 1160 (7th Cir. 1994) (rejecting the argument that “unless a plaintiff assumes a ‘special burden’ or alters his behavior because of thе religious message” he lacks standing).
But why not follow these circuits precedents—in one form or another—here?
First, for the reasons already explained, the Court believes Valley Forge forecloses this result. See supra at III.B.2.a.; see also Am. Legion, 139 S. Ct. at 2100 (Gorsuch, J., concurring) (“[T]his Court has already expressly rejected ‘offended observer’
Second, many of those courts adopting this theory “invented offended observer standing for
These courts adopted offended observer standing when Lemon reached its zenith of influence. They are now wedded to that precedent. See Kondrat‘yev v. City of Pensacola, 949 F.3d 1319, 1323 (11th Cir. 2020) (“If we wеre writing on a clean slate, we might well agree with the City‘s contention that plaintiffs lack standing here. But we are not—and so we cannot.“).
This case arises in a new
Third, the standing doctrine has tightened significantly since courts decided many of the foundational offended observer cases. The Eleventh Circuit, for instance, adopted offended observer standing in 1983. See Rabun, 698 F.2d at 1105. And many courts have relied on that case in creating their own doctrines. See, e.g., Hawley v. Cleveland, 773 F.2d 736, 740 (6th Cir. 1985). But since then, the Supreme Court has raised the bar for “injury-in-fact” fоr standing. In 1992, the Court explained that the injury must be “concrete and particularized” and “actual or imminent, not conjectural or hypothetical.” Lujan, 504 U.S. at 560. And just a few years ago, the Court clarified that a cognizable injury must be not only “particularized“—in that it affects the
Under these heightened injury-in-fact requirements, the Court has rejected stigmatization, see Allen, 468 U.S. at 755, disagreement, Diamond v. Charles, 476 U.S. 54, 62 (1986), fear, Clapper, 568 U.S. at 416 (2013), and other abstract or purely psychological harms as sufficient injuries-in-fact. These cases have built upon Valley Forge‘s foundation, making it much harder to adopt an offended observer theory now, on a clean slate.
Indeed, some courts are questioning their adoption of offended observer theory and are calling on the Supreme Court to address it directly. Judge Newsom recently argued that Rabun was “wrong the day it was decided—utterly irreconcilable with the Supreme Court‘s then-hot-off-the-presses decision in Valley Forge.” Kondrat‘yev, 949 F.3d at 1336 (Newsom, J., concurring). And Judge Hardiman, while declining to abrogate Third Circuit precedent, noted that it was up to “the Supreme Court—or this Court sitting en banc—to determine whether to discard” offended observer standing. Freedom from Religion Found., Inc. v. Cnty. of Lehigh, 933 F.3d 275, 280 (3d Cir. 2019); see also id. at 280 n.3.
In sum, the development of the
c.
But even if the Court were to adopt offended observer standing, it is not clear that Plaintiffs have offered enough evidence that they have suffered such an injury.
Plaintiffs’ Complaint, filed only live days after the Mural was created, jointly alleges that Plaintiffs “all walk past and are exposed to the unavoidable Black Lives Matter display” and that Sevier and Christopher “are required to walk past the challenged display as thеy carry out official business” for their lobbying work. Compl. ¶¶ 39, 42.
But Plaintiffs offer no evidence in support of this. Indeed, their later declarations never mention this allegation. See generally Sevier Decl.; Penkoski Decl.; Pls.’ Req. for Judicial Notice, ECF No. 41. When did they walk past the Mural? How often? Did they pass it in their day-to-day business, or did they intentionally walk past it? Indeed, Penkoski‘s declaration casts doubt on whether he has ever walked past the Mural since he testified that he “feel[s] like [he] is prohibited from going to the spot where the challenged displays are.” See Penkoski Decl. ¶ 4. And of course, it is Plaintiffs’ burden to establish standing. Lujan, 504 U.S. at 561.
More, as observed above, several circuits give weight to the fact that litigants are challenging displays in their own community, finding that they may have a more concrete and particularized injury than those “complaining about the unlawful establishment of a religion [in] such an establishment elsewhere[.]” ACLU v. St. Charles, 794 F.2d 265, 268 (7th Cir. 1986); Washegesic, 33 F.3d at 683 (“The practices of our own community may create a larger
Yet Plaintiffs do not appear to be members of the District‘s community, only visitors whose lobbying activities or other business occasionally bring them here. All three Plaintiffs’ listed mailing addresses in their Complaint are in Nashville, Tennessee.17 In later filings, Sevier and Penkoski provided D.C. mailing addresses, but still no residential address. See, e.g., Penkoski Mot. at 56. Christopher‘s Reply suggests that Sevier rents an apartment in the District—though Sevier‘s filings never reference this. Christopher Reply at 14. There is no mention of how often Sevier stays in the District, nor is there any allegation that Penkoski or Christopher currently reside here.
Plaintiffs’ ties to the D.C. community, at least on this evidence, are tenuous at best. And Plaintiffs’ “claim that the Government has violated the
3.
Finally, even when Plaintiffs do allege concrete and particularized injuries, those injuries are caused by third parties—not the Mayor. Plaintiffs thus fail to offer proof of traceability and redressability for these injuries.
Penkoski, for example, alleges that he has received a “barrage of threats . . . from the phony tolerant Black Lives Matter cult members.” Penkoski Decl. ¶ 4. He worries that he “could be physically harmed if [he] preach[es]” on 16th Street, id., so he has canceled events that “take place on or around” that area, see Christopher Reply at 17. Sevier and Christopher, too, claim that BLM members have threatened them. See Sevier Decl. ¶ 3; Christopher Reply at 16–17.
But all these claims focus on the BLM members, not the Mayor herself. Plaintiffs have provided no evidence that the Mayor has threatened them, physically harmed them, or prevented them from preaching on 16th Street.
And even if the Court were to order the Mayor to remove the Mural, Plaintiffs provide no evidence that this remedy would likely stop BLM members from threatening them. Lujan, 504 U.S. at 561 (“It must be likely, as opposed to merely speculative, that the injury will be redressed by a favorable decision.” (cleaned up)). Recall that the protests and violence near the White House preceded the erection of the Mural, not vice versa.
Plaintiffs’ failure to produce evidence of traceability and redressability stands as one final roadblock in their pursuit of standing. Id. (requiring injuries to be “fairly traceable to the challenged action of the defendant and not the result of the independent action of some third party not before the court” (cleaned up)). The Court will thus dismiss Plaintiffs’
IV.
Plaintiffs’ Complaint includes only two counts, both challenging the Mural: a
The Court must “consider a pro se litigant‘s complaint ‘in light of all filings,‘” Brown v. Whole Foods Mkt. Grp., Inc., 789 F.3d 146, 152 (D.C. Cir. 2015), but “[t]his benefit is not . . . a license to ignore the Federal Rules of Civil Procedure,” Sturdza v. U.A.E., 658 F. Supp. 2d 135, 137 (D.D.C. 2009); see also Sanchez-Mercedes v. Bureau of Prisons, --- F. Supp. 3d ---, No. 1:19-cv-00054 (TNM), 2020 WL 1821131, at *18 n.21 (D.D.C. Apr. 10, 2020). More, when a pro se plaintiff is an attorney—as Sevier claims to be, see Compl. ¶ 35; Sevier Decl. ¶ 2—he “is not automatically subject to the very liberal standards afforded to a non-attorney pro se plaintiff because an attorney is presumed to have a knowledge of the legal system and need less protections from the court,” Richards v. Duke Univ., 480 F. Supp. 2d 222, 234 (D.D.C. 2007); see also Robinson v. Howard Univ., Inc., 335 F. Supp. 3d 13, 22 (D.D.C. 2018), aff‘d sub nom. Robinson v. Wutoh, 788 F. App‘x 738 (D.C. Cir. 2019).
Here, Plaintiffs’ briefs raise five new claims that appear nowhere in the Comрlaint. Some of these claims, like Plaintiffs’ arguments that the District violated its own code and regulations, are unlikely to survive a motion to dismiss under
Others claims require further pleading, argument, and, possibly, factual development—which neither side has presented here. For instance, Plaintiffs’ claim that the Mayor violated their free speech rights hinges, in part, on whether the Mural is private or government speech. See Def.‘s Opp‘n at 40. But the parties have provided little-to-no argument or factual support to aid the Court in answering this fact-intensive question. See Walker v. Tex. Div., Sons of Confederate Veterans, Inc., 576 U.S. 200 (2015).
More, Plaintiffs’ suggestion that the Mayor violated the
But their Complaint failed to give the Mayor and this Court fair notice of these allegations. No matter how broadly the Court construes the Complaint, it simply does not have any free speech, statutory, or regulatory challenges to the Mural or a free exercise challenge to the Mayor‘s order on church attendance. The entire Complaint focuses on whether the Mural violates the
This is particularly problematic here, as the parties have briefed and the Court has reviewed this case on an expedited schedule because of Plaintiffs’ representations that “time is of the essence.” Hr‘g Tr. at 33–34. The Court has consistently accommodated Plaintiffs’ timeline. See, e.g., Min. Order (July 3, 2020) (denying Defendant‘s Motion for Extension of Time). But it cannot, on this expedited timeline, be asked to weigh in on these matters without full briefing and an opportunity for both sides to develop and present evidence. See Franks v. Salazar, 816 F. Supp. 2d 49, 58 n.5 (D.D.C. 2011) (“[P]laintiffs cannot use their summary judgment briefing to press claims not raised in their [] complaint.“). Nor is it appropriate to expect the Mayor to properly address claims on this expedited schedule for which she had no notice in the Complaint.
Plaintiffs may seek leave to file an Amended Complaint to make these claims under
V.
Thе Mayor‘s decision to emblazon a city street by the White House with the name of an organization that allegedly espouses a racial and religious preference may have been divisive and offensive to many people, including Plaintiffs. But this Court is not a forum in which to air generalized grievances about the conduct of the government. See Valley Forge, 454 U.S. at 483. And since Plaintiffs have not shown standing to challenge the Mural, the Court cannot entertain their Complaint.
The Court will thus dismiss the Complaint for lack of standing. Plaintiffs’ Motion for a Preliminary and Permanent Injunction and Motions for Summary Judgment and Defendant‘s Cross-Motion for Summary Judgment will be denied as moot. A separate order will issue.
Dated: August 21, 2020
TREVOR N. McFADDEN, U.S.D.J.