Moffett v. StateMoffett v. State
Robert L. Shevin, Atty. Gen., and Anthony J. Golden and Charles W. Musgrove, Asst. Attys. Gen., for appellee.
BOYD, Justice.
Donna Moffett and Janis Chiapparo were arrested for topless sunbathing on a public beach in St. Lucie County. They were charged with violating Florida‘s disorderly conduct statute,
“Whoever commits such acts as are of a nature to corrupt the public morals, or outrage the sense of public decency . .
shall be guilty of a misdemeanor of the second degree... .”
Following a trial without jury in County Court, St. Lucie County, the two were found guilty and sentenced. The trial court having passed on the constitutionality of
Moffett and Chiapparo attack the disorderly conduct statute on several grounds of constitutional invalidity. In our view none of them are meritorious. The portion of the statute against which Moffett and Chiapparo level their attack has been upheld as constitutional by this Court before.2
Since the beginning of civilization public nudity has been considered improper.3 We are fully aware of the changing social values as expressed in new modes of dress, but are convinced that by enacting
Since the statute is constitutional as applied in this case and appellants’ conduct falls within the statute, their convictions are affirmed.
It is so ordered.
OVERTON, C.J., and ROBERTS and HATCHETT, JJ., concur.
SUNDBERG, J., concurs in result only.
ENGLAND, J., dissents with an opinion with which ADKINS, J., concurs.
ENGLAND, Justice (dissenting).
I respectfully disagree with the majority‘s conclusion as to the applicability of this statute to the conduct of these appellants, and I regret my colleagues’ decision to summarily dispatch the significant legal issues raised in this proceeding.
The conduct of appellants Moffett and Chiapparo which brought about their convictions under the disorderly conduct statute was, as the majority states, simply that they were sunbathing on a public beach in St. Lucie County without wearing a top to their bathing suits. Approximately 50 to 75 other people were present on the beach at the time. The arresting officer testified that some of the witnesses were personally offended by the presence of topless women on the beach; other witnesses testified that they had no objections. So far as the record indicates, no one left the beach or moved to a more remote section of the sandy expanse as a result of the women‘s choice of attire. There was no evidence or any suggestion of a disturbance. One of the appellants testified that a male made an amorous advance, which she ignored, but that like advances often occurred regardless of her state of attire.
Moffett and Chiapparo attack the disorderly conduct statute on the ground that it violates the First and Fourteenth Amendments of the United States Constitution, and
Essentially they urge recognition of a right of free expression encompassing this type of activity, and argue that
“First ... there is the problem of what is meant by `public decency.’ Does the word `decency’ refer merely to bad manners or to immoral conduct or, more specifically, to immoral conduct with overtones of sex, eroticism or nudity? Does the term an `act * * * which openly outrages public decency’ refer to conduct decent and moral when done in private, but not when in public; or conduct indecent or immoral, or both, even if private, which outrages the `public‘, whether done in private or public? Finally, even if we decide which attitude of the public, the moral or the decorous, is the one which must be outraged, there is the question `who is the public‘? Do twelve jurors automatically represent it? That answer is a great deal easier to give in a homogeneous society, in times of well established precepts of morality and manners, such as Victorian England, than today. Our American ... society ... is highly heterogeneous in religion, race, social background and national origin, a fact which gives little assurance that the collective judgment of one jury will, in all but the most extreme cases, be anything like that of another. When the statute speaks of `public decency’ does it presuppose some kind of consensus among the majority of the public as to what is and what is not `decent’ and, if that assumption is wrong, to which segment of the public is the trier to look?”3
It is not necessary to resolve many of these complex questions, however, or to address appellants’ free expression assertions. The bare facts in the record before us avoid these problems because they simply do not establish the commission of a crime under
The language of
This Court has already held that the terms of this statute connote much more than an offense to the sensibilities of the persons who might view a particular form of conduct, and that the conduct it proscribes does not make the criminality of an act depend on the personal feelings of select observers.6 Since that which is considered “immoral” or “indecent” varies considerably from generation to generation and from place to place within the state, the statute can only validly condemn acts repugnant to a general, public standard of morality.7
The record in this case presents no outrage or corrupting influence. Evolving standards of morality have made the freedom associated with minimal attire a feature of our contemporary society. Miniskirts and bikini bathing suits are accepted and, in some locales, standard modes of attire. Throughout Florida and the United States, if not throughout the western world, it has become common for women to wear tight-fitting and semi-transparent blouses or tops without an under-covering for their breasts such as brassieres. The apparent trend toward near nudity, and the preoccupation of our society with minimally-clothed females, are not merely expressions of personal freedom and taste. For years the government of Florida promoted nationwide interest in our sun and our beaches by advertisements which prominently featured skimpily clad females.8
I cannot conclude at this juncture in the evolution of modern society that the wearing of see-through blouses, or bikini bathing suits on Florida‘s public beaches, constitutes criminal conduct under this statute. By the same token, I can find no reasonable basis to differentiate and condemn as “disorderly conduct” the form of partial undress present here. How, I must wonder, will the majority react to a prosecution for wearing a transparent bathing suit, or one made from a translucent material which becomes transparent when wet?
The point is that under the wording of this statute it makes no sense for the courts of this state to be involved in drawing lines between permissible and impermissible variations on the degree of clothing worn by females. It seems far better to relegate criminal law enforcement to disruptively outrageous behavior, and to let society regulate its own dress standards through peer pressure and, whenever possible, civil community action. For example, there is nothing to prohibit communities from dividing beaches between those portions open to the general public and those open to persons who choose to go topless. Cf., Young v. American Mini Theatres, Inc., 427 U.S. 50, 96 S. Ct. 2440, 49 L. Ed. 2d 310 (1976); Village of Belle Terre v. Boraas, 416 U.S. 1, 94 S. Ct. 1536, 39 L. Ed. 2d 797 (1974). While some may choose to cross the lines for effect, curiosity or mere defiance of authority, the harm in such cases (if any) is minimal and well within the ability of local authorities to control.
I in no way suggest that Florida should tolerate public nudity, the apparent concern of a majority of this Court.9 Nor would I rule out the possibility that the public sense of decency can be outraged by the conduct of persons who are nude or nearly nude in places where persons of all ages are permitted to swim or otherwise enjoy the resources of the state. If Moffett and Chiapparo had been bottomless as well as topless, or if their behavior had in fact been disruptive
I simply hold the view that less extreme challenges to decency and morality require a careful study of all surrounding circumstances, and that a conviction for criminal conduct can only be sustained on the basis of proof that an act actually causes public “outrage” or “corrupts” decency and contemporary morality.11
For the situation now before us, I would hold that topless sunbathing on a public beach is not by itself a violation of
ADKINS, J., concurs.
NOTES
[1]
[2] State v. Magee, 259 So. 2d 139 (Fla. 1972).
[3] Genesis 3:7 (King James) “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.”
Notes
“Q [by defense counsel]: Did anybody mention that their morals were being corrupt[ed] by what they saw?
A: No, I think they were more embarassed.”
“[I]t would be a far stretch of the powers of this court, in this day of one-piece bathing suits, to hold that the defendant was guilty of maintaining a nuisance because the occupants of its cottage walked the streets clad only in their bathing costumes. It may be that the bather of yesteryear, clothed in the bathing costume of 1871 (the date of the covenant), was a less objectionable sight than the bathing beauty of to-day. But, judging from the popularity of the bathers’ parades staged at some of our seashore resorts, the modern bathing beauty is not so uniformly objectionable to the eye as to justify the exercise of the injunctive powers of this court in excluding bathers from the streets of a seashore resort.”
As to the relevance of Adam and Eve to this controversy, I prefer Holmes to Genesis:
“It is revolting to have no better reason for a rule of law than that so it was laid down in the time of Henry IV.” Holmes, The Path of the Law, 10 Harv.L.Rev. 457, 469 (1897).