Bonnide JOHNSON, Plaintiff-Appellant, v. Chaplain Ossie BROWN, Warden, Commissioner, Alabama Department of Corrections, Defendants-Appellees.
No. 14-11988
United States Court of Appeals, Eleventh Circuit.
Sept. 12, 2014.
576 Fed. Appx. 777
Non-Argument Calendar.
Bonnide Johnson, Springville, AL, pro se.
Before HULL, ROSENBAUM and ANDERSON, Circuit Judges.
PER CURIAM:
Bonnide Johnson, a pro se Alabama prisoner, appeals the dismissal of his
I. JOHNSON‘S FINAL AMENDED COMPLAINT
Before addressing the merits of Johnson‘s Free Exercise and RLUIPA claims, we summarize the allegations in his final amended complaint relating to those claims.1
According to the complaint, Johnson has been a practicing Sunnah Muslim at St. Clair for over 25 years. As alleged, for most of that time, St. Clair officials allowed Sunnah inmates access to a classroom, which they used as a prayer room, or Masjid, for the five daily prayers and the Friday Jummuah services, and also for religious classes, which Johnson teaches. The Masjid provided the Sunnah inmates with a “clean, spiritually enriching atmosphere” in which to conduct their religious exercises.
By 2013, however, St. Clair officials had begun denying Sunnah inmates access to the Masjid except for Monday through Thursday at 7:30 p.m. and for the month of Ramadan. As a result, Johnson and the other Sunnah inmates were forced to conduct most of their obligatory congregational religious services in the dormitory living area within inmate traffic and where there is profane talk and activity.
Johnson alleged that the defendants obstructed his ability to practice his Sunnah religion by: (1) limiting his access to the Masjid for congregational prayers, services, and classes such that, except for during Ramadan, Johnson must conduct and participate in morning and afternoon congregational prayers and Friday Jummuah congregational services in the dormitory living area; (2) repeatedly delaying, interrupting, and cancelling scheduled congregational prayers, services, and classes without explanation; (3) failing to hold the Eid al-Adha service and mishandling the feast at the end of Ramadan in October 2013; and (4) prohibiting him from wearing his Kufi prayer cap when going to and from prayer.
In addition, Johnson alleged two specific instances in which prison officials interrupted Johnson‘s prayers and ordered him to stop praying and leave. In the first instance, on July 13, 2013, one defendant allegedly entered the Masjid at 7:45 p.m. while Johnson and another inmate were engaged in scheduled congregational prayer and threatened to spray the inmates with tear gas if they did not stop praying and leave the Masjid. In the second instance, on July 28, 2013, Johnson was in his dormitory at 3:00 a.m. and engaged in a special, extra prayer from the Quran “for spiritual profit” that is “done in the wee hours.” Johnson alleged that while performing this prayer, two defendants, accompanied by other prison staff, surrounded him, grabbed him by the back of his shirt, pulled him out of a prostrate position, and ordered him back to his cell.
II. STANDARDS OF REVIEW
We review for an abuse of discretion the denial of a class certification. Williams v. Mohawk Indus., 568 F.3d 1350, 1355 (11th Cir.2009). We review de novo a district court‘s sua sponte dismissal under
Dismissal under
III. JOHNSON‘S FREE EXERCISE AND RLUIPA CLAIMS
The district court erred in concluding that Johnson‘s final amended complaint failed to state a facially plausible First Amendment Free Exercise claim.
Although prison inmates retain protections afforded by the First Amendment‘s Free Exercise Clause, prison officials may impose limitations on an inmate‘s exercise of sincerely held religious beliefs if the limitations are “reasonably related to legitimate penological interests.” O‘Lone v. Estate of Shabazz, 482 U.S. 342, 349 (1987). Thus, a “prison regulation, even though it infringes the inmate‘s constitutional rights, is an actionable constitutional violation only if the regulation is unreasonable.” Hakim v. Hicks, 223 F.3d 1244, 1247 (11th Cir.2000). In evaluating a prison regulation‘s reasonableness, we consider four factors, first enunciated in Turner v. Safley, 482 U.S. 78 (1987), including: “(1) whether there is a valid, rational connection between the regulation and a legitimate governmental interest put forward to justify it; (2) whether there are alternative means of exercising the asserted constitutional right that remain open to the inmates; (3) whether and the extent to which accommodation of the asserted right will have an impact on prison staff, inmates, and the allocation of prison resources generally; and (4) whether the regulation represents an exaggerated response to prison concerns.” Hicks, 223 F.3d at 1247-48 (quotation marks omitted).
Here, Johnson‘s pro se final amended complaint, construed liberally
Given the procedural posture of Johnson‘s case, the district court‘s reliance on O‘Lone was misplaced. O‘Lone involved the review of a district court‘s order denying a request for a preliminary and permanent injunction entered following an evidentiary hearing. See 482 U.S. at 347 (citing the district court‘s order in Shabazz v. O‘Lone, 595 F.Supp. 928 (D.N.J.1984)). As such, the Court in O‘Lone relied on evidence presented at the hearing and the district court‘s fact findings in evaluating the four Turner factors to determine whether the prison officials had acted in a reasonable manner. See 482 U.S. at 349-53. Here, unlike in O‘Lone, the facts surrounding the defendants’ justification for their alleged interference with Johnson‘s religious practices must still be developed before a determination can be made as to whether the defendants acted reasonably. Therefore, at this juncture, Johnson‘s Free Exercise claim is plausible on its face.
Similarly, we cannot say Johnson‘s allegations failed to make a prima facie showing that his religious exercise was substantially burdened by the defendants’ actions, as required to state a RLUIPA claim. See Knight v. Thompson, 723 F.3d 1275, 1283-87 (11th Cir.2013), pet. for cert. filed (Feb. 6, 2014) (No. 13-955) (concluding that the plaintiffs made their prima facie showing that a prison policy prohibiting Native American inmates from wearing long hair substantially burdened their religious exercise, but that the defendants then met their burden to show the policy was the least restrictive means to ensure a compelling governmental interest in prison safety).
III. MOTION FOR CLASS CERTIFICATION
Finally, the district court did not abuse its discretion when it denied Johnson‘s motion for class certification. Johnson filed this action pro se and does not appeal the district court‘s subsequent denial of his request for the appointment of counsel. As a pro se litigant, Johnson cannot bring an action on behalf of his fellow orthodox Muslim inmates. See Timson, 518 F.3d at 873 (explaining that
IV. CONCLUSION
For these reasons, we affirm the district court‘s denial of Johnson‘s motion for class certification, but we reverse the district court‘s dismissal of Johnson‘s First Amendment Free Exercise and RLUIPA claims and remand those claims to the district court so that the defendants may respond to Johnson‘s allegations.
AFFIRMED IN PART, REVERSED IN PART, AND REMANDED.
