Lead Opinion
I. INTRODUCTION
Plaintiff, a federal prisoner, brought suit against Defendants, prison wardens, for their denial of his requests for certain pastoral visits, alleging violations of his First and Fifth Amendment rights and statutory rights under the Religious Freedom Restoration Act (“RFRA”), 42 U.S.C. § 2000bb-l. Plaintiff moved for a temporary restraining order and a preliminary injunction preventing Defendants from denying the requested pastoral visits. The district court denied Plaintiffs motion, reasoning that Plaintiff had not demonstrated a substantial likelihood of success on the merits or that he would suffer irreparable harm absent an injunction. This court has jurisdiction pursuant to 28 U.S.C. § 1292(a)(1) to consider Plaintiffs appeal of the district court’s denial of his motion for a preliminary injunction. Because the district court committed legal error in holding Plaintiff did not have a substantial likelihood of success on his RFRA claim and would not be irreparably harmed absent an injunction, this court affirms in part, reverses in part, and remands to the district court for further proceedings consistent with this opinion.
II. FACTS AND PROCEDURAL HISTORY
Plaintiff-appellant Yu Kikumura is an inmate in the United States Penitentiary, Administrative Maximum, at Florence, Colorado (the “Penitentiary”). Defendant John Hurley is Warden at the Penitentiary, and Defendant E.J. Gallegos is an Associate Warden at the Penitentiary. In early September 1997, the Reverend C. Harold Rickard, a retired United Methodist minister, sent a letter to Plaintiff. Rickard explained in the letter that he had heard about Plaintiff through the Reverend S. Michael Yasutake, a mutual friend of Plaintiff and Rickard, and that he had served as a missionary in Japan for numerous years. Rickard asked Plaintiff, who is originally from Japan, if Plaintiff would accept a pastoral visit from him. Plaintiff replied to Rickard, indicating that he would welcome the visit and encouraging Rickard to contact prison officials to request the visit. Rickard’s request to visit Plaintiff was denied by prison officials.
During the next several months Plaintiff, Rickard, and Yasutake repeatedly contacted prison officials, hoping to persuade them to allow pastoral visits from Rick-
Plaintiff appealed the denial of the visits through the appropriate administrative appeals, but the original decision denying the visitation requests was upheld. Defendant Hurley, who reviewed one of the administrative appeals by Plaintiff, explained that Plaintiff did not meet the criteria for a pastoral visit because Plaintiff had not initiated the request and because “Reverend Rickard is of the Methodist faith, and you are of the Buddhist faith.” Plaintiff had registered as a Buddhist for purposes of receiving a special diet at the Penitentiary, but claims that he practices a mixture of both the Buddhist and Christian religions. Although prison policy requires inmates to register under a certain religion for purposes of receiving a special diet, there is no similar registration requirement for inmates seeking pastoral visits. Defendant Hurley further explained that although he could have waived the requirement of a prior relationship so as to permit the visit as one from a community group, he decided not to do so because of unspecified security concerns. Plaintiffs final administrative appeals were also denied, with the Regional Director of the Federal Bureau of Prisons noting that “[w]hile the requested visits in question may have been generally supportive to you, there is no indication from the documents submitted by you or from our staff interviews that these visits should have been considered primarily pastoral in nature.”
Having exhausted all administrative appeals, Plaintiff filed suit in the United States District Court for the District of Colorado. Plaintiff claimed that his religious liberties under the First Amendment and RFRA were violated and that his right to equal protection of the laws under the Fifth Amendment Due Process Clause was also violated. In addition to money damages and a permanent injunction, Plaintiff also requested a temporary restraining order and a preliminary injunction requiring Defendants to allow the pastoral visits.
Plaintiffs request for a preliminary injunction and temporary restraining order was referred to Magistrate Judge 0. Edward Schlatter. In his recommendation, Judge Schlatter indicated that Plaintiff had not met the requirements for granting a preliminary injunction or a temporary restraining order. With respect to the First Amendment claim, Judge Schlatter concluded that Plaintiff had not demonstrated a substantial likelihood of success on the merits. Judge Schlatter noted the difficult constitutional standard for free exercise claims by inmates and concluded that it was unlikely Plaintiff could meet this burden. In addition, Judge Schlatter reasoned that Plaintiff would not suffer irreparable injury absent a preliminary injunction or restraining order because “[Plaintiffs] contact with the religious ad-visors at issue appears to be at least somewhat tangential to his ability to practice his faith and, again, he is permitted to correspond with these individuals.” With respect to Plaintiffs other claims, Judge
III. DISCUSSION
A district court’s denial of a motion for a preliminary injunction is reviewed for an abuse of discretion, legal error, or clearly erroneous factual findings.
For some requested preliminary injunctions a movant has an “even heavier burden of showing that the four factors listed above weigh heavily and compellingly in movant’s favor before such an injunction may be issued.” Id. The heightened burden applies to preliminary injunctions that (1) disturb the status quo, (2) are mandatory as opposed to prohibitory, or (3) provide the movant substantially all the relief he may recover after a full trial on the merits. See id. at 1098-99. Because Plaintiffs requested relief would disturb the status quo, the heightened burden requirement applies. Thus, Plaintiff must demonstrate not only that the four requirements for a preliminary injunction are met but also that they weigh heavily and compellingly in his favor.
Plaintiff, however, would have this court apply neither the heightened standard nor the general standard. Instead, Plaintiff argues a relaxed standard should apply to the requirement that he demonstrate a substantial likelihood of success on the merits if he is first able to satisfy the other three requirements for a preliminary injunction. This court has stated that “[w]hen the other three requirements for a preliminary injunction are satisfied, it will ordinarily be enough that the plaintiff has raised questions going to the merits so serious, substantial, difficult and doubtful, as to make them a fair ground for litigation.” Otero Sav. & Loan Ass’n v. Fed. Reserve Bank of Kansas City, Mo.,
Defendants argue Plaintiff is prevented from claiming he has religious beliefs that incorporate elements of both Buddhism and Christianity because he failed to adequately explain during his administrative appeals his belief in both the Christian and Buddhist religions or express a desire to register as both a Christian and Buddhist. The Prison Litigation Reform Act states that “[n]o action shall be brought with respect to prison conditions under section 1983 , or any other Federal law, by a prisoner ... until such administrative remedies as are available are exhausted.” 42 U.S.C. § 1997e(a). A litigant’s failure to raise issues during an administrative appeal can constitute a failure to exhaust administrative remedies. See Rivera-Zurita v. INS,
While Plaintiff never specifically claimed that his religious beliefs include elements of both the Buddhist and Christian religions, he was not required to do so to satisfy the exhaustion requirements of the Prison Litigation Reform Act. Plaintiffs lengthy written administrative appeals adequately reveal his claim that the denial of the Christian pastoral visits was frustrating his search for “mundane spiritual help.” In addition, although the Penitentiary requires inmates to register under a certain religion for purposes of receiving a special diet, both parties concede that the Penitentiary has neither a requirement that an inmate register under a certain religion for purposes of receiving pastoral visits nor a procedure by which to do so. Thus, Plaintiffs failure to express a desire to register as both a Christian and Buddhist cannot possibly constitute a failure to exhaust his administrative remedies.
Although Plaintiff, arguing pro se, was not as clear about his religious beliefs as he could have been, his maundering was not so severe as to constitute a failure to exhaust his administrative remedies. Plaintiff is therefore not prevented from now premising his claims on religious beliefs which incorporate elements of both Buddhism and Christianity.
B. Substantial Likelihood of Success on the Merits
1. First Amendment Claim
The district court determined Plaintiff had not demonstrated a substantial likelihood of success on the merits of his First Amendment claim, partly because of the deference given prison officials when evaluating prisoners’ constitutional claims. Because the district court’s decision was consistent with controlling Supreme Court precedent, the district court’s conclusion was neither legal error nor an abuse of discretion.
The Supreme Court has declared that courts are not to substitute their judgment on matters of institutional administration for the determinations made by prison officials, even when First Amendment claims have been made. See O’Lone v. Estate of Shabazz,
The Supreme Court in Turner identified several factors relevant to whether a prison regulation is reasonably related to legitimate penological interests. First, there must be a valid, rational connection between the legitimate, neutral government
Defendant Hurley interprets BOP regulations to impose two requirements for pastoral visits: the prisoner must initiate the request for the visit, and the visitor must be a clergy person from or representative of the inmate’s faith. Under the particular facts of this case, it is evident that Plaintiff did not initiate the requests for the pastoral visits.
Defendants explain that permitting pastoral visits only when the inmate initiates the requests aids in both keeping the number of pastoral visits at a manageable level and preventing abuses of the system while also ensuring that inmates are allowed to receive pastoral visits from appropriate persons whom the inmates truly desire to have visit. Defendants claim that keeping the number of pastoral visitors at a manageable level is important because of security concerns and the limited resources of the Penitentiary.
It is well established that prison administrators can enact regulations that restrict the number of visitors an inmate can have for purposes of maintaining institutional security. See Pell v. Procunier,
Plaintiff argues the requirement that the inmate initiate the request is not reasonably related to the penological interest of limiting the number of visitors because there is no restriction on the number of pastoral visits an inmate can have if the two requirements are met. Plaintiffs argument, however, ignores the deference courts are to give prison regulations that attempt to strike a balance between prisoner rights and legitimate penological concerns. See generally O’Lone,
Under the Turner analysis it is relevant that Plaintiff can still communicate with Rickard through written correspondence. See id. at 345, 352,
2. RFRA Claim
The district court determined that Plaintiff had no likelihood of success on his RFRA claim, stating that RFRA had been declared unconstitutional by the Supreme Court in City of Boeme v. Flores,
In Flores the Supreme Court considered whether Congress exceeded its power under Section 5 of the Fourteenth Amendment “in enacting the most far-reachirig and substantial of RFRA’s provisions, those which impose its requirements on the States.” Id. at 516,
The district court concluded Flores renders RFRA unconstitutional in the context of Plaintiffs suit against Defendants, who are federal employees in a federal prison. Both parties concede that this court has yet to squarely address whether Flores invalidates RFRA as applied to the federal government. Defendants, attempt to buttress the district court’s decision by citing to an unpublished Tenth Circuit case and a handful of federal district court cases in which Flores was interpreted to render RFRA unconstitutional not only in its application to the states but also in its application to the federal government. This court agrees, however, with both the Eighth and Ninth Circuits in their conclusion that Flores does not determine the constitutionality of RFRA as applied to the federal government. See Sutton v. Providence St. Joseph Med. Ctr.,
Defendants argue that even if Flores does not directly control the question of RFRA’s constitutionality as applied to the federal government, the rationale of the decision makes-RFRA invalid in its entirety. Defendants rely on the Court’s conclusion in Flores that “RFRA contradicts vital principles necessary to maintain separation of powers and the federal balance,” arguing the same concerns apply with equal force to RFRA as applied .to the
Defendants’ attempt to extrapolate and rely on isolated language from the Flores opinion is misguided. Although the Court did mention separation of powers concerns in Flores, this language must be read in the context of the entire opinion and the question being considered. The Court was considering RFRA in its application to the states. See id. at 516,
These separation of powers concerns the Court expressed in Flores, however, do not apply to RFRA as applied to the federal government. Congress’ power to apply RFRA to the federal government comes not from its ability to enforce the Fourteenth Amendment but rather from its Article I powers. See H.R.Rep. No. 103-88, at 17 (1993) (“Finally, the Committee believes that Congress has the constitutional authority to enact [RFRA]. Pursuant to Section 5 of the Fourteenth Amendment and the Necessary and Proper Clause embodied in Article I, Section 8 of the Constitution, the legislative branch has been given the authority to provide statutory protection for a constitutional value.... ”). That the RFRA standard for suits against the federal government is more protective than what the Constitution requires does not make the statute unconstitutional: “Congress has often provided statutory protection of individual liberties that exceed the Supreme Court’s interpretation of constitutional protection.” In re Young,
Defendants maintain that even if RFRA as applied to the federal government is constitutional, it cannot be severed from the portion of RFRA declared unconstitutional in Flores. It is well established that when a portion of a statute is declared unconstitutional the constitutional portions of the statute are presumed severable “[u]nless it is evident that the Legislature would not have enacted those provisions which are within its power, independently of that which is not.” I.N.S. v. Chadha,
The district court also held that Plaintiff had not sufficiently demonstrated “the restrictions he complains of place a substantial burden on his ability to practice his faith.” Because this conclusion serves as an alternate basis for affirming the district court’s ruling that Plaintiff had not demonstrated a substantial likelihood of success on his RFRA claim, this court must also review that basis for legal error, clearly erroneous factual findings, or an abuse of discretion.
RFRA provides that “[government shall not substantially burden a person’s exercise of religion.” 42 U.S.C. § 2000bb-l(a). Thus, a plaintiff establishes a prima facie claim under RFRA by proving the following three elements: (1) a substantial burden imposed by the federal government on a (2) sincere (3) exercise of religion. See id.; Werner v. McCotter,
Plaintiff does not claim the requested pastoral visits were required by his religious beliefs. Under the definition of “religious exercise” in 42 U.S.C. § 2000cc-5(7)(A), however, a religious exercise need not be mandatory for it to be protected under RFRA.
Because Plaintiffs request for pastoral visits appear at this initial stage of the litigation to be a protected religious exercise, and because Defendants do not challenge the sincerity of Plaintiffs religious beliefs, Plaintiff need only prove that the denial of the pastoral visits was a “substantial burden” on his “exercise of religion” in order to show a substantial likelihood of success on the RFRA claim. Plaintiff has argued that the denial of pastoral visits from Reverend Rickard is a “substantial burden” because Reverend Rickard is particularly well-suited to provide religious assistance to Plaintiff. Reverend Rickard, Plaintiff explains, is a Christian minister who is also familiar with the spiritual culture of Japan, Plaintiffs homeland. If Plaintiff is able to prove these allegations with evidentiary support, he will have satisfied his prima facie burden to prove that the denial of the visits was a “substantial burden” under RFRA, which adopts a protective standard for prisoner religious rights. See generally 139 Cong. Rec. S14,465 (daily ed. Oct. 27, 1993) (statement of Sen. Hatch) (“[E]xposure to religion is the best hope we have for rehabilitation of a prisoner. Most prisoners, like it or not, will eventually be returning to our communities. I want to see a prisoner exposed to religion while in prison. We should accommodate efforts to bring religion to prisoners.”); id. at S14,466 (statement of Sen. Dole) (“[I]f religion can help just a handful of prison inmates get back on track, then the inconvenience of accommodating their religious beliefs is a very small price to pay.”); id. (statement of Sen. Hatfield) (“Mr. Colson’s prison ministries group, which has successfully rehabilitated many prisoners, has been denied access to prisoners in Maryland ... who did not identify themselves as [P]rotes-tants.... [This is an] example[ ] of the need for us to pass this bill without this amendment [which would exclude prisons from RFRA].”); cf. Ward v. Walsh,
Defendants argue that even if Plaintiff can establish a prima facie claim under RFRA, the prison has a “compelling government interest” in denying the requested pastoral visits. Once a plaintiff establishes a prima facie claim under RFRA, the burden shifts to the government to demonstrate that “application of
Under the Tuner analysis, a court is to consider whether the prison regulation is “reasonably related to legitimate penological interests.” Tuner,
This is not to say, however, that prison officials do not have a compelling interest under RFRA in maintaining institutional safety and order. See 139 Cong. Rec. S14,468 (daily ed. Oct. 27, 1993) (statement of Sen. Hatch) (“Prison officials clearly have a compelling interest in maintaining order, safety, security, and discipline.”). Defendants argue compelling security concerns involving Plaintiff justify the application of the prison regulations to Plaintiff. Although the district court analyzed the prison regulations under the Tuner test, it did not consider the more demanding analysis of government interests required by RFRA. In addition, although Defendants have addressed this argument, Plaintiff has not been afforded an opportunity to respond to Defendants’ argument.
3. Equal Protection Claim
The district court determined that Plaintiff had not demonstrated a substantial likelihood of success on the merits of his Equal Protection Claim. Plaintiff has made no argument on appeal to convince this court that the district court made clearly erroneous factual findings, abused its discretion, or legally erred in arriving at this conclusion.
4. Qualified Immunity
Defendants assert Plaintiff cannot demonstrate a substantial likelihood of success on any of his claims because they are entitled to qualified immunity. Qualified immunity, however, does not apply to claims for equitable relief. See Cannon v.
C. Irreparable Injury
The district court further held that “there is no indication that Mr. Kikumura will suffer irreparable injury absent an injunction.” A plaintiff suffers irreparable injury when the court would be unable to grant an effective monetary remedy after a full trial because such damages would be inadequate or difficult to ascertain. See Tri-State Generation & Transmission Assoc., Inc., v. Shoshone River Power, Inc.,
D. Balancing of the Injuries/Public Interest
The district court did not discuss the third and fourth prongs of the preliminary injunction test. This court therefore has no occasion to examine these issues, and leaves their resolution, if necessary, to the district court on remand.
IV. CONCLUSION
For the reasons stated above, this court affirms in part, reverses in part, and remands to the district court for further proceedings consistent with this opinion.
Notes
. During this time Plaintiff also requested pastoral visits from two other Christian ministers who had served in Japan as missionaries. As the denial of these pastoral visits raises many of the same issues as the denial of the visit by Rickard, for simplicity this opinion will refer only to Rickard.
. Although Plaintiff requested both a preliminary injunction and a temporary restraining order in the district court, this court only has jurisdiction to consider the denial of the preliminary injunction. See Populist Party v. Herschler,
. It is unnecessary for this court to address this regulatory interpretation beyond its application to the denial of Rickard’s request to visit Plaintiff. The evidence before us does not indicate that Plaintiff developed a relationship with Rickard and thereafter initiated his own request for a visit. Nor is there any record evidence to suggest that the warden has interpreted or applied the regulation to forever prohibit a visit by Rickard solely because Rickard initiated the very first request.
. Defendant's do not challenge Congress’s Article I power to apply RFRA to the federal government. Nor is it necessary in the resolution of this case to consider Congress's ability to use powers other than its enforcement power in the Fourteenth Amendment to apply RFRA to the states in certain circumstances, as it has recently done in the Religious Land Use and Institutionalized Persons Act of 2000, Pub.L. No. 106-274, 114 Stat. 803 (codified at 42 U.S.C. § 2000cc).
. Defendants argue the judicial presumption against retroactive legislation prevents consideration of the amendments to RFRA. See Landgraf v. USI Film Prods.,
. Although this opinion has referred solely to Reverend Rickard in discussing Plaintiff's desire to have pastoral visits by three former Christian ministers who served in Japan as missionaries, the "substantial burden" analysis requires a more precise discussion. Plaintiff would like pastoral visits from all three ministers. Plaintiff has not, however, demonstrated how each of the ministers could provide religious counseling unique from the others. Thus, at this point, Plaintiff has advanced arguments that, if proven, would establish a right under RFRA to visits from only one of the three ministers. Until Plaintiff demonstrates an adequate justification for receiving visits from all three ministers, there is not a "substantial burden" on Plaintiff’s "religious exercise” by allowing Plaintiff to visit with only one of the three Christian ministers. Plaintiff can attempt to make such a showing on remand.
. Defendants made this argument in their supplemental briefs addressing the amendments to RFRA by RLUIPA. Because these briefs were submitted simultaneously, Plaintiff has not had an opportunity to respond to this argument. See Kikumura v. Hurley, No. 99-2184 (10th Cir. order filed Oct. 27, 2000).
Concurrence Opinion
concurring and dissenting:
I am in agreement with much of the Majority Opinion concerning the Religious Freedom Restoration Act (RFRA). In particular, I agree with that opinion that the district court was in error in stating that RFRA had been declared unconstitutional by City of Boerne v. Flores,
However, I am unable to join the analysis of the Majority Opinion concerning the First Amendment free exercise claim of Plaintiff Kikumura. As recognized in Turner v. Safley,
Therefore, I cannot agree to uphold the regulation banning all pastoral visitors of other faiths. Holding such a broad ban invalid under the Turner standard as not reasonably related to legitimate penological interests does not violate the teaching of O’Lone v. Shabazz,
The Majority Opinion correctly notes that among the factors identified by the Supreme Court for determining whether a regulation is reasonably related to a legitimate penological interest is whether there are obvious alternatives to the prison’s regulation. Turner,
Here, instead of using these recognized alternatives, the Defendants’ policy is to impose a general ban on pastoral visitors not qualifying as representatives of the inmate’s one declared faith. That broad ban reflects an “undifferentiated fear or apprehension” without any evidentiary background for the imagined threat. Cf. Tinker v. Des Moines Indep. Community Sch. Dist.,
I find no vice in a requirement that an inmate identify the faith with which he is affiliated as part of the procedure to request pastoral visits. Thus I do not suggest striking down that requirement. My objection is with what follows — the unjustified use of that identification of the inmate’s faith as a means of restricting to that one faith those from whom pastoral visits or counseling is permitted and the banning of all other pastoral visitors. Where, as here, the enrichment of other religious support is desired, the restriction prohibiting such support makes no sense in light of “the existence of obvious easy alternatives” which serve the same security interests suggested by the Defendants and which the Supreme Court has determined “may be evidence that the regulation is not reasonable, but is an ‘exaggerat
Turner teaches that:
if an inmate claimant can point to an alternative that fully accommodates the prisoner’s rights at de minimis cost to valid penological interests, a court may consider that as evidence that the regulation does not satisfy the reasonable relationship standard.
This circuit’s opinion in Mann v. Reynolds,
Thus, we find it disturbing in the Turner context the defendants have not provided an explanation why they have singled out attorneys for the restricted contact. Aside from the isolated occasions when cigarettes, chewing gum, pens, and paper clips have been unwittingly passed by uninitiated lawyers to Inmates, defendants loere unable to provide any evidence the restrictions on contact were reasonably related to prison security. When this default is coupled with the overlay of the “blanket adversarial” attitude of the defendants specifically towards OIDS attorneys and the lack of restriction on contact between Inmates and others, Turner suggests the limitation on contacts between lawyers and clients is not related to a legitimate pe-nological interest.
Id. at 1060-61 (emphasis added). Likewise here the Defendants have not provided evidence that pastoral visitors who are not of the same one declared faith as the Plaintiff present any threat to prison security because of their faith. As noted, other concerns about those pastors as a security threat are fully addressed by other measures.
Accordingly, I must dissent from the Majority Opinion’s holding that Plaintiff Kikumura has not demonstrated a substantial likelihood of success on his First Amendment claim; but, as noted, I agree with the Majority Opinion that Plaintiff should have an opportunity to prove his allegations that Reverend Rickard is well suited to provide religious assistance to Plaintiff and to consider the Defendants’ showing on security interests under the
Turning to Plaintiff Kikumura’s RFRA claim, I am in agreement with the analysis and disposition made in the Majority Opinion. It notes that RFRA provides that “Government shall not substantially burden a person’s exercise of religion.” 42 U.S.C. § 2000bb-l(a). It also notes the passage of the Religious Land Use and Institutionalized Persons Act of 2000, codified at 42 U.S.C. § 2000cc. The latter statute amended the RFRA and its definition ' of “exercise of religion” so that the term now means “any exercise of religion, whether or not compelled by, or central to a system of religious belief.” I join the Majority Opinion in remanding the RFRA issue to allow the Plaintiff Kikumura an opportunity to provide evidentiary support for his RFRA claim. If Plaintiff is able to prove his allegations that Reverend Rick-ard is well suited to provide religious assistance to Plaintiff, he will have shown a basis for his claim that denial of pastoral visitation by Reverend Rickard is a substantial burden to Plaintiffs exercise of religion. I am agreeable to the remand for this purpose and so that the Defendants may present any showing they may have on security issues which they claim to be involved.
There remain the issues of the Plaintiff Kikumura’s claim of infringement of his equal protection rights and the Defendants’ qualified immunity defense. I join the Majority Opinion in holding that Plaintiff has not demonstrated a substantial likelihood of success on his equal protection argument, and in the holding that the qualified immunity defense does not apply to claims for equitable relief.
. I am mindful that if the Plaintiff prevails on his First Amendment free exercise claim it may not be necessary to go further to consider his RFRA claim. By the enactment of RFRA Congress has extended enlarged protection for the free exercise of religion. Not being in the majority, it seems proper to me to state my views on both the First Amendment claim and the statutory RFRA claim.
Concurrence Opinion
concurring:
I am in general agreement with the majority opinion. I write separately only to express my disagreement with the majority’s conclusion that “[i]f Plaintiff is able to prove these allegations with evidentiary support, he will have satisfied his prima facie burden to prove that the denial of the visits was a ‘substantial burden’ under RFRA.” Maj. op., supra, at 961 (emphasis added).
Whether a regulation operates as a substantial burden on a person’s exercise of religion is a factual question. I am not prepared to say, on the skeletal record before us, that the pastoral-visit regulations constitute a substantial burden in this case. Plaintiff has explained that Reverend Rickard’s familiarity with Japan and Japanese spiritual practices makes him a particularly appropriate choice as Plaintiffs pastor. However, the record does not establish why other Christian ministers would not be adequate in the absence of knowledge of Japanese practices nor does the record establish whether the Defendants would grant Plaintiff pastoral access to other ministers whose counseling would be substantially similar to that offered by the ministers Plaintiff has requested. In short, the record does not yet establish that it would be a “substantial burden” to Plaintiffs religious exercise if he were required to resort to Christian counseling from ministers other than Reverend Rickard and the other registered ministers.
Because this is an intrinsically fact-based question, and there has been no opportunity for the parties to develop these facts, I believe it is inappropriate for us to rule on the issue as a matter of law at this time. We cannot determine what would be a substantial burden without the benefit of seeing a full record. Since we are remanding anyway for a balancing analysis, I would also remand to the dis
