356 F.3d 1153 | 9th Cir. | 2004
Lead Opinion
Opinion by Judge MICHAEL DALY HAWKINS; Dissent by Judge KLEINFELD.
In this fact-intensive case, we examine the reach of congressional efforts to ease immigration asylum requirements for individuals affected by China’s population control policies. In 8 U.S.C. § 1101(a)(42)(B), Congress made clear that individuals forced to undergo abortion or sterilization
FACTS AND PROCEDURAL HISTORY
Li and her boyfriend, Yu, lived in a rural village in the province of Fujian, China. After they met, they formed a nearly immediate attachment. They spent a great deal of time with each other and were quite open about their desire to marry. Within days of their first meeting, false rumors spread in the village that Li and Yu were living together and that Li was pregnant. This led to a visit by a local population control officer. Accused of being pregnant and told to end her relationship with Yu, Li responded by stating: “I’m going to have many babies ... you have nothing to do with this.” The village official responded with a pointed warning: ‘You will pay for this.”
Two days later, two government nurses picked up Li from her home and took her to the local birth control department, where two men pinned her down on a bench while a doctor conducted a forced gynecological examination. Surrounded by four persons involved in the thirty-minute examination, Li screamed in protest to no avail. Her attempts to resist were overcome by brute force. After the officials determined that Li was not pregnant, she was again pointedly warned: “If you keep on doing this, we will take you back any minute we want to give you [another] examination. And if you are found to be pregnant, then you are subject to abortion and your boyfriend will also be ... sterilized.”
Thereafter, Li and Yu applied for a marriage license and were denied for not meeting the minimum age requirements. They proceeded to mail out wedding invitations announcing them intention to marry anyway, but when Li and Yu learned that warrants had been issued for their arrest, they fled China prior to getting married. Periodic visits by security officials to the homes of Li and Yu then began and continued through the time of the hearing before the Immigration Judge (“IJ”).
After fleeing China, Li and Yu came to the United States, where the Immigration and Naturalization Service (“INS”) issued Notices to Appear to both, alleging that they were subject to removal. Both were brought before the IJ. Conceding their removability, Li and Yu applied for political asylum and withholding of removal and brought requests for relief under Article 3 of the United Nations Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (“CAT”). 8 U.S.C. § 1231(b)(3)(A); CAT, opened for signature Feb. 4, 1985, S. Treaty Doc. No. 100-20, at 20 (1988). The IJ found Li’s and Yu’s hearing testimony to be entirely credible, but denied relief, determining that Petitioners had failed to demonstrate persecution. Petitioners were ordered removed to China. Petitioners appealed to the Board of Immigration Appeals (“BIA”), which adopted the reasoning of the IJ and dismissed the appeal, making the removal order final on January 13, 2000. Li’s and Yu’s petitions for review to this court were timely filed.
The BIA had jurisdiction under 8 C.F.R. § 3.1(b)(3). We have jurisdiction under 8 U.S.C. § 1252(a) and 8 C.F.R. § 208.18(e).
STANDARD OF REVIEW
We review factual findings underlying the denial of an asylum application for “substantial evidence.” See INS v. Elias-Zacarias, 502 U.S. 478, 481, 112 S.Ct. 812, 117 L.Ed.2d 38 (1992). The BIA’s determination must be upheld if “ ‘supported by reasonable, substantial, and probative evidence on the record considered as a whole.’ ” Id. (quoting 8 U.S.C. § 1105a(a)(4)). To reverse the BIA we must find that the evidence presented by Petitioners was such that a reasonable fact-finder would be compelled to conclude that Petitioners were persecuted or had a well-founded fear of persecution based on their resistance to China’s population control policies. See id.
DISCUSSION
Section 208(a) of the Immigration and Nationality Act (“INA”) gives the Attorney General discretion to grant political asylum to any alien determined to be a “refugee” within the meaning of the INA. 8 U.S.C. § 1101(a)(42)(A); 8 U.S.C. § 1158(b)(1). A refugee is defined as one who is unable or unwilling to return to his or her home country “because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” Id.
In 1996, Congress specifically added language to the Illegal Immigration Reform and Immigrant Responsibility Act to overrule a BIA decision holding that subjection to China’s one-child policy, including forced sterilization, would not constitute persecution “on account of race, religion, nationality, membership in a particular social group, or political opinion.” In re Chang, 20 I. & N. Dec. 38, 1989 WL 247513 (BIA 1989) (emphasis added). Concern for the victims of these harsh population control practices prompted Congress to amend the definition of “refugee” to include “a person who has been forced to abort a pregnancy or to undergo involuntary sterilization, or who has been persecuted for failure or refusal to undergo such a procedure or for other resistance to a coercive population control program.” 8 U.S.C. § 1101(a)(42)(B).
Asylum has been granted under this amendment to persons who were forcibly sterilized as well as to their spouses. In re X-P-T, 21 I. & N. Dec. 634, 635, 1996 WL 727127 (BIA 1996); In re C-Y-Z, 211. & N. Dec. 915, 1997 WL 353222 (BIA 1997). But prior to this case, no circuit has addressed the meaning of the phrase “other resistance to a coercive population control program.” 8 U.S.C. § 1101(a)(42)(B).
Li qualifies for asylum under the “other resistance” category of the statute. Her testimony, which the IJ found credible, compellingly demonstrates that she was persecuted on account of her resistance to a coercive population control program. See 8 U.S.C. § 1101(a)(42)(B).
I. “Persecution”
The BIA concluded that Li failed to demonstrate “persecution” and hence ended the analysis with that conclusion. The record, however, compels a contrary conclusion. Our caselaw characterizes persecution as “an extreme concept,” marked by “ ‘the infliction of suffering or harm ... in a way regarded as offensive.’ ” Fisher v. INS, 79 F.3d 955, 961 (9th Cir.1996) (en banc) (quoting Ghaly v. INS, 58 F.3d 1425, 1431 (9th Cir.1995)).
Li’s forced pregnancy examination and the events that followed clearly constitute persecution. Following through on threats that she would “pay” for her announced opposition to government policy, local officials forcibly took Li to a birth control center where she was put on a bench and held down by two nurses. Even by rudimentary medical standards, the examination that followed was crude and aggressive: Li’s uterus, vagina, and cervix were probed while she resisted by kicking and screaming in fear. This examination went on for half an hour over Li’s vehement protests.
The “substantial evidence” standard of review means we must be deferential to the BIA’s conclusions. But deference does not mean blindness. Here, the evidence regarding Li’s forced pregnancy examination is so compelling that it dictates the conclusion that she did suffer persecution.
Having determined that the record compels the conclusion that Li was persecuted in the past and also has a fear of future persecution, we turn to the other part of the asylum test, namely that her persecution was on account of her resistance to a coercive population control program.
2. “Coercive Population Control Program”
The “coercive population control program” that Li resisted was two-fold. It (1) set a minimum marriage age for men and women, which neither petitioner had reached at the time of the events in question, and (2) limited family size to one child per married couple.
3. “Resistance”
Li resisted this coercive population control program in two ways: vocally and physically. First, she vocally resisted the marriage-age restriction when she told the village official that she wanted “freedom for being in love” and when she publicly announced her decision to marry even after a license was refused. She also resisted the one-child policy when she told the official she intended “to have many babies,” that she did “not believe in the policy” limiting family size, and that she did not want him to “interfere.” Second, she resisted physically by kicking and struggling when forced to undergo a gynecological examination.
4. “On Account Of’
For persecution to qualify as “on account of,” the applicant must possess a protected characteristic and that protected characteristic must have motivated the persecutor to harm the applicant. Elias-Zacarias, 502 U.S. at 481, 112 S.Ct. 812. Congress determined that those who resist coercive population control policies should enjoy protection. See 8 U.S.C. § 1101(a)(42)(B). Li fits into this category and thus possesses a protected characteristic. The only question, then, is whether her resistance motivated the government officials to harm her through the forced pregnancy examination.
Li clearly would not have been forcibly examined for pregnancy but for her resistance to China’s population control program. When confronted about her relationship with her boyfriend and told to end it, she defied the village official with her comments about not believing in the policy, having many children with her boyfriend, and directing the official not to interfere in her life. The forced pregnancy exam which Li underwent occurred just two days after this exchange. Therefore the exam, which we determined to be persecution, was clearly “on account of’ her attempts to resist the population control policies, and Li has demonstrated the requirements of the statute.
Although we determine that Li is eligible for asylum, the ultimate decision to grant asylum is discretionary.
While asylum is discretionary, withholding of removal is mandatory. As this separate issue of withholding of removal was neither fully briefed nor argued specifically to the en banc court, we do not decide it at this time.
We also need not address Li’s CAT claims at this time. We grant her petition for review.
B. Yu’s Asylum Claim
The IJ and BIA also denied Yu’s asylum claim. In many ways, his claim factually parallels Li’s. According to Yu’s testimony, he fears future persecution stemming from the threat of future sterilization and the outstanding warrant for his arrest. Yu may also be able to demonstrate resistance to a coercive population control policy through his testimony indicating that he decided to get married, even when he was denied a license by the village leader, in an attempt to avoid the future harm to the couple that was threatened when Li was forcibly examined. Thus Yu may qualify for asylum in his own right.
Because the record is less developed as to Yu, however, it is appropriate to remand his case to the BIA for consideration of his petition in light of our grant to Li. See INS v. Ventura, 587 U.S. 12, 14-18, 128 S.Ct. 353, 154 L.Ed.2d 272 (2002) (per curiam) (remand appropriate where asylum issue not fully considered by the BIA).
CONCLUSION
We grant Li’s petition and remand for further proceedings consistent with this opinion. Petition remanded as to Petitioner Yu.
. An alien may alternatively be entitled to withholding of deportation upon showing a "clear probability” that the alien’s life or freedom would be threatened in his or her home country on account of race, religion, nationality, membership in a particular social group, or political opinion. 8 U.S.C. § 1253. "Clear probability” requires a showing that persecution is "more likely than, not” a slightly more stringent standard than the showing of a “well-founded fear” required for eligibility for asylum. Rebollo-Jovel v. INS, 794 F.2d 441, 443 (9th Cir.1986). However, once an applicant meets this threshold, relief is mandatory. Navas v. INS, 217 F.3d 646, 655 (9th Cir.2000).
. Making an argument never made by the government in its briefs, the dissent suggests that what happened to Li was no different than a "standard Chinese village obstetric procedure[]” and goes on to analogize Li's forced pregnancy exam to other routinely mandated medical procedures. [Dissent at 1167]. A forced gynecological examination lasting thirty minutes and attended by threats does not meet any civilized understanding of a routine medical procedure.
. Early pregnancy is best and most often detected by a blood or urine test that detects the fi subunit of human chorionic gonadotropin (HCG). Lori A. Bastían, MD, MPH and Joanne T. Piscitelli, MD, Is This Patient Pregnant? Can You Reliably Rule in or Rule Out Early Pregnancy by Clinical Examination?, Journal of the American Medical Association, Aug. 20, 1997, at 588. See also Williams Obstetrics, 26-28 (21st ed.1997). A physical examination may detect evidence of pregnancy, such as a change in color in the vaginal mucosa (the "Chadwick sign”), or the softening of the cervix, but neither sign is usually detectable prior to six weeks gestational age. Williams Obstetrics at 25-26; Bastían and Piscitelli at 587. The record demonstrates that Li and Yu met only two and one-half weeks prior to the examination. Thus, tire physical examination would not have yielded any of the signs of pregnancy, if Li were indeed pregnant.
.Li describes her experience as rape-like. Given her refusal to consent to the physically invasive and emotionally traumatic examination of her "private parts,” this analogy is certainly not far-fetched. And, as we have recognized, rape may constitute persecution. Lopez-Galarza v. INS, 99 F.3d 954 (9th Cir.1996); see also Shoafera v. INS, 228 F.3d 1070, 1074 (9th Cir.2000).
The dissent's reliance on Prasad v. INS, 47 F.3d 336 (9th Cir.1995) and Hoxha v. Ashcroft, 319 F.3d 1179 (9th Cir.2003) is mis
. The Government argued, and the dissent finds a "permissible reading” of the record, that Li resisted the marriage laws only and not the population control policy, relying on Li’s applying for a marriage license, sending out wedding invitations, and testifying that she and Yu came to America “to get married and then ... find employment....”
The early marriage policy is an integral part of the population control policy. Nevertheless, in the case before us, Li and Yu opposed not only the early marriage aspect of the policy, but clearly and forcefully resisted the restrictions placed on the number of children a family may legally have. Importantly, this resistance, for which Li was subjected to the forced pregnancy exam, occurred before she ever applied for a marriage license.
The dissent also points to the Government’s argument that because Petitioners have now
. It was indicated at oral argument that there was a cap on the number of yearly asylum grants to those persecuted for resistance to a coercive population control policy. If that cap has already been met, Li could be granted conditional asylum until she can adjust her status consistent with tire cap. See Matter of G-C-L-, 23 I & N Dec. 359, 2002 WL 1001051 (BIA 2002) and Matter of Y-T-L, 23 I & N Dec. 601, 608, 2003 WL 21206539 (BIA 2003) (BIA granted asylum "conditioned upon an administrative determination by the Service that a number is available for such a grant under section 207(a)(5) of the Act, 8 U.S.C. § 1157(a)(5) (2000)”).
. The dissent’s suggestion that INS v. Ventura, 537 U.S. 12, 123 S.Ct. 353, 154 L.Ed.2d 272 (2002), requires a remand to the agency is misplaced. The IJ, whose opinion we effectively review because it was adopted by the BIA, reviewed all the evidence, found the claimant’s testimony credible, and considered whether Li's actions were on account of resistance to a coercive population control policy.
The IJ found that the conduct and circumstances of the examination did not amount to persecution, but accepted the testimony that demonstrated the exam was in retaliation for, or "on account of,” Li’s opposition to the population control policies. The IJ also concluded that it could be said that Li offered resistance to a coercive population control program when she was forcibly subjected to the medical examination. The IJ thus did consider whether Li resisted a coercive population control policy. There is therefore no need to remand under Ventura for the agency to consider whether any persecution was on account of resistance to a coercive population control program. The agency has already considered the factual and legal contentions as to Li's claims.
Dissenting Opinion
dissenting:
I respectfully dissent.
If the Supreme Court speaks, and lower courts do not hear it, does it make law? Last year, in INS v. Ventura, the Supreme Court chastised us for failing to defer properly to the BIA in an asylum case.
There are two things wrong with the majority opinion. Proeedurally, it makes the initial decision instead of remanding to the INS on whether what we determine to be persecution was on account of resistance to a coercive population-control program. This is an issue the BIA did not reach and has not yet decided. Ventura requires us to remand so that the BIA can make the initial decision on this point if we find, as the majority does, that there was persecution.
I. Failure to Remand
The BIA held that the mistreatment of Li did not amount to persecution. The majority opinion holds that it does. Assuming arguendo that the majority is correct, the next issue is whether the persecution was on account of “resistance to a coercive population control program.”
We cannot properly do that. We did it in Ventura because, under our reading of the record, the answer was clear. We held that “when it is clear that we would be compelled to reverse the BIA’s decision if the BIA decided the matter against the applicant,” remand was unnecessary.
When the administrative state first burgeoned, the lower courts needed some bludgeoning before they deferred, for example, to the NLRB on labor matters. We now defer readily to the NLRB and
As in Ventura, the record here is capable of different interpretations, and new evidence could be introduced on remand that might affect the decision as to whether Li’s persecution (accepting arguendo that it was persecution) was on account of “resistance to a coercive population control program.”
The majority interprets the abusive medical examination and threatening remarks as persecution for opposing a Chinese population-control program. Another permissible reading, however, is that Li was refusing to cooperate with the Chinese law governing minimum age for marriage, something different from the coercive population-control program of involuntary abortions and sterilizations. The BIA might read the statute as limiting the catch-all phrase, “other resistance to a coercive population control program,” to programs in the nature of forced abortions and involuntary sterilizations. I rather suspect that it would be so read. Here is the text of the statute:
For purposes of determinations under this Act, a person who has been forced to abort a pregnancy or to undergo involuntary sterilization, or who has been persecuted for failure or refusal to undergo such a procedure or for other resistance to a coercive population control program, shall be deemed to have been persecuted on account of political opinion, and a person who has a well founded fear that he or she will be forced to undergo such a procedure or subject to persecution for such failure, refusal, or resistance shall be deemed to have a well founded fear of persecution on account of political opinion.17
The most natural reading of this statute is as a response to our revulsion at a government that forcibly and nonconsen-sually aborts fetuses and sterilizes people. That response is to treat as refugees those subjected to such measures, as well as those who are persecuted for avoiding, refusing, or resisting them. Under the principle of noscitur a sociis, the general language, “coercive population control program,” ought to be construed to mean programs similar to or in the nature of forced abortions and involuntary sterilizations, the specific terms in the statute.
The majority prefers a reading that avoids the statutory focus on abortion and sterilization. It reads the catch-all language “or for other resistance to a coercive population control program” as though it stood all by itself, leaving us free to speculate as to what sort of “coercive population control program” Congress might have had in mind. When one reads these terms
Nor does the majority’s expansion of the statutory phrase “resistance to a coercive population control program” to include the minimum age of marriage make sense of the word “coercive,” since the age of marriage does not coerce anyone to do anything or to suffer someone else to do it to them against their will, as “forced” abortion and “involuntary” sterilization do. Also, the higher marriage age does not necessarily restrain people from having the number of children they want. It is thus not necessarily a population-control program. People can marry at 20 or 22, the minimum ages for women and men in Li’s village, and still have 2, or 3, or 10 children, if their individual biology and preferences lead them to do so and the government does not forcibly abort their children or sterilize them.
The INA also provides for a maximum of 1,000 asylum grants per year under the provision that Li invokes.
The majority tosses off these concerns with an ipse dixit that “[t]he early marriage policy is an integral part of the population control policy.”
If it were established that the forced pregnancy examination was “persecution,” and the BIA then had to decide whether the persecution followed resistance to a coercive population-control program, it could permissibly choose an interpretation of the statute under which Li’s actions did not qualify. Aso, the BIA could decide that the repulsive medical examination resulted from the crudeness of Chinese village medicine and was not, as the majority implies, sadistic punishment to deter resistance. As for the threats, the BIA could conclude that they were not motivated by retaliation for political resistance to Chinese population control, but rather were in
In the end, even if (1) the medical examination and threats were deemed persecution and (2) no further evidence was introduced on remand, the BIA on remand could still decide on this record that the persecution was not “for other resistance to a coercive population control program.” There are several ways to read the law and the record on the question whether any persecution was a result of “resistance to a coercive population control program.” Under Ventura and Aguirre-Aguirre, we must remand to let the BIA deal with this issue.
The majority responds to Ventura with a footnote summarily claiming that the BIA already did decide that the forced pregnancy examination and the threats were retaliation for resistance to coercive population control.
The female applicant in this case is single. She has not been pregnant. She has not been forced to abort a pregnancy. She has never been forced to undergo an involuntary sterilization. The one incident where it could be said that she offered resistance to a coercive population control program is when she was forced to take a medical examination .... However, the requirement under Section 101 [8 U.S.C. 1101(a)(42) ] was not only for “other resistance to a coercive population control program,” but also required that the alien must have been “persecuted.” In this case, neither the female Applicant or male Applicant have been subject to any arrest or any treatment that could rise to the level of past persecution.23
This cannot fairly be read as a determination by the IJ (1) that the age-of-marriage law is part of a coercive population-control program, and (2) that resistance to the age-of-marriage law is resistance to a coercive population control program, and (3) that such resistance motivated the pregnancy examination. All it can fairly be read to say is that the pregnancy examination did not rise to the level of persecution. The majority pretends not to recognize the passage’s subjunctive mode, “it could be said,” and the “assuming arguendo ” approach to legal reasoning. The agency simply did not have to, and did not, decide whether the reason for Li’s persecution was resistance to a coercive population control program, because it decided that she was not persecuted at all.
The disingenuous reading of the IJ’s decision accomplishes, in substance, the same error we made in Ventura. We do not have a determination from the agency that tells us whether that which the agency says is not persecution and the majority says is persecution, was on account of resistance to a “coercive population control program.” One reading of the majority’s treatment of what the IJ said is that the majority is sure that what happened was on account of “resistance to a coercive population control program.” Another reading is that the majority does not care whether the statute is satisfied, because the pregnancy examination is so repulsive to us. The latter would be illegitimate, because it skips a statutory requirement, so I shall assume that the former is correct. But the former is what Ventura says we cannot do. The majority says that
The IJ knew how to make it clear when he was making a finding and when he was assuming something arguendo: “this Court makes a finding of credibility”; “Evidence in the record would support a finding that these two Applicants knew ... that they were not [of the required age]”; “there is no way to make a finding whether the rumors they heard about the arrest were well-founded or not.”
II. Persecution
The examination Li was subjected to, and the words spoken to her during the examination, of course repel us. I share the majority’s doubt that this examination was a medically sound way to determine whether Li was pregnant. But the statute does not provide for asylum on account of crude medical practices. I cannot share the majority’s certainty that the examination and statements made during it amount to persecution. While the record can be read that way by reasonable individuals such as my colleagues in the majority, it can also be read to the contrary, as it was by the reasonable judges in the majority on the three-judge panel, the Immigration Judge, and the members of the BIA. Where the record can be read in more than one way, the standard of review requires us to defer to the BIA’s way. We can reverse only where the record “compels” a reasonable person to decide contrary to the BIA. I cannot agree that two of the three judges on our original panel, the Immigration Judge, and the BIA judges were not reasonable.
As an initial matter, Li did not say on direct examination that she came to the United States because she had been persecuted (she managed to give her attorney what he needed on redirect, but the IJ credited her “first and initial answer”).
Q. Why did you come to the United States?
A. Our intention was to come here, to get married, and then we find employment here in the United States.*1167 It was unlawful to get married in China.
Q. Okay. Were there any other reasons why you came to the United States?
A. But we were get married in China. That was unlawful, and that was considered as against the policy of the country.28
The crude pregnancy examination does not compel the interpretation that Li was persecuted. Though the medical technique was offensive and likely ineffectual for determining whether she was pregnant, there is nothing in the record to show that it was any different from standard Chinese village obstetric procedures. Being subjected to low medical standards to which everyone else is subjected regardless of race, religion, or political opinion is not persecution.
The majority’s comparison to “rape”
We have said that persecution is an “extreme concept.”
In addition to the coerced pregnancy examination, the majority takes the remarks made during it as compelling not just the conclusion that Li was persecuted, but also that she has a well-founded fear of future persecution. Here too, Li’s burden is “a heavy one,” and our review is supposed to be “extremely deferential.”
Here is what occurred in relation to the potential for future persecution, to the extent the i-ecord reveals it: Li was taken to the birth-control department of the village, and two nurses held her down while a doctor examined her vaginal area. Li testified that she was yelling during the exam — “Let me go. Let me go. Release me” — and “I was kicking my feet.”
Subsequently, Li and her boyfriend twice applied for marriage licenses. The legal ages of marriage were twenty for women and twenty two for men.
Li did not testify that she feared sterilization if she returned. Her boyfriend was threatened with sterilization, not her. She also did not testify that she feared forced abortion, with which she was threatened, if she returned. The threat that she would never have babies seems to have been connected to her boyfriend’s sterilization and an implicit assumption by the official that Li would marry the boy and never have sexual intercourse with anyone else.
On this record, the BIA could have concluded that since Li and her boyfriend never did get married, in China or in the United States, her fear of jail for marrying underage was not well-founded. It could also have concluded that China is a big country, and Li and her boyfriend could avoid these particular brutish village officials by living somewhere else.
I do not suggest that the majority’s conclusions are unreasonable or cannot be reached on this evidence. But the question before us is not whether the majority’s conclusions are reasonable. Rather, it is whether they are compelled. They are not.
III. Conclusion
It is disgraceful that the government officials in Li’s village subjected her to a degrading medical examination and subjected her and her boyfriend to talk of forced abortion and sterilization. The most disgraceful aspect is the inappropriate intrusion of government into such highly personal matters as love, sex, and childbirth. But China is a Communist country, and that disgrace may best be attributed, not to persecution, but to Communism. It may be that not too many people believe anymore in the old-time religion of Communism, but it is ossified in governmental structures and the relationship of government to people, and it is the only system of belief they have. The personal, in Communism, is supposed to be political.
The Chinese marriage law recites that “[l]ate marriage and late childbirth should be encouraged”
During the Cultural Revolution, love and marriage were condemned as fascist, and
Our court is not in a position to change the ideology of the Communist Party of China, nor to afford a safe harbor to all those Chinese who chafe under it. There are only 1,000 asylum spots a year for those seeking it under the same provision to which Li appeals,
. INS v. Ventura, 537 U.S. 12, 123 S.Ct. 353, 154 L.Ed.2d 272 (2002) (per curiam).
. Id. at 17, 123 S.Ct. 353.
. INS v. Aguirre-Aguirre, 526 U.S. 415, 424, 119 S.Ct. 1439, 143 L.Ed.2d 590 (1999).
. INS v. Elias-Zacarias, 502 U.S. 478, 112 S.Ct. 812, 117 L.Ed.2d 38 (1992).
. See Ventura, 537 U.S. at 14, 123 S.Ct. 353.
. See Elias-Zacarias, 502 U.S. at 481, 112 S.Ct. 812.
. 8 U.S.C. § 1101(a)(42).
. Ventura v. INS, 264 F.3d 1150, 1157 (9th Cir.2001), quoted, in Ventura, 537 U.S. at 15, 123 S.Ct. 353.
. Ventura, 537 U.S. at 14, 123 S.Ct. 353.
. Id. at 16, 123 S.Ct. 353 (quoting SEC v. Chenery Corp., 318 U.S. 80, 88, 63 S.Ct. 454, 87 L.Ed. 626 (1943)).
. Id. (quoting Fla. Power & Light Co. v. Lotion, 470 U.S. 729, 744, 105 S.Ct. 1598, 84 L.Ed.2d 643 (1985)).
. Id. at 17-18, 123 S.Ct. 353.
.Id. at 17, 123 S.Ct. 353.
. 8 U.S.C. § 1101(a)(42).
. Aguirre-Aguirre, 526 U.S. at 424-25, 119 S.Ct. 1439.
. E.R. at 69, 70.
. 8 U.S.C. § 1101(a)(42).
. See 2k Norman J. Singer, Statutes and Statutory Construction § 47.16 (5th ed.1992).
. 8U.S.C. § 1157(a)(5).
. Maj. Op. at 1159-1160 n. 5.
. E.R. at 136.
. See id. at 1161 n. 7.
. E.R. at 69-70.
. Maj. Op. at 1161 n. 7.
. E.R. at 68, 70, 70 (emphasis added). See also id. at 70 (“This Court will make a finding that whether it was 20 for female applicants and 22 for male applicants, the evidence would support a finding that there is some degree of flexibility in the enforcement of the law” (emphasis added)).
. Id. at 72 (emphasis added).
. E.R. at 61.
. Id. at 126-27.
. Maj. Op. at 1158-1159 n. 4.
. See, e.g., Doe v. Lebbos, 348 F.3d 820, 828-31 (9th Cir.2003); Wallis v. Spencer, 202 F.3d 1126, 1141 (9th Cir.2000).
. See, e.g., Berthiaume v. Caron, 142 F.3d 12 (1st Cir.1998); Walrath v. United States, 830 F.Supp. 444, 446 n. 1 (N.D.Ill.1993) (defining "penile plethysmograph”); Mass. Gen. Laws ch. 207, § 28A (“[A] certificate [of marriage] shall not be issued by the clerk or registrar under section twenty-eight until he has received from each party to the intended marriage a medical certificate signed by a qualified physician ... who has examined such party ... to ascertain the presence or absence of evidence of syphilis....”).
. Fisher v. INS, 79 F.3d 955, 961 (9th Cir.1996) (en banc); see also Ghaly v. INS, 58 F.3d 1425, 1431 (9th Cir.1995).
. Prasad v. INS, 47 F.3d 336, 339 (9th Cir.1995).
. Id. at 340.
. Hoxha v. Ashcroft, 319 F.3d 1179, 1181 (9th Cir.2003).
. Id. at 1184, 1181.
. Id. at 1181.
. Id. at 1182.
. Ghaly, 58 F.3d at 1431.
. Prasad, 47 F.3d at 338.
. E.R. at 205.
. Id. at 147.
. Id. at 310.
. Id. at 204.
. Though the testimony varied on this point, the IJ appears to have concluded, consistent with the bulk of the evidence, that these were the requisite ages.
. Id. at 207.
. Cf. Ventura, 537 U.S. at 18, 123 S.Ct. 353 (”[A]n individual who can relocate safely within his home country ordinarily cannot qualify for asylum here.”).
. Marriage Law of the People’s Republic of China, Ch. II, Art. 5 (September 10, 1980), http://www.novexcn.com/marriate_law.html.
. Id. at Ch. I, Art. 2.
. Mao Tse Tung, Combat Liberalism, in Essential Works of Marxism 514, 515 (Bantam Classic ed.1961).
. Karl Marx & Friedrich Engels, The Communist Manifesto 26-27 (International Publishers 1948) (1848).
. Herbert Marcuse, Eros and Civilization: A Philosophical Inquiry into Freud 180, 181, 185 (1955) (emphasis in original).
. Steven W. Mosher, Broken Earth: The Rural Chinese 173 (1983).
. Mao Tse Tung, Women Have Gone to the Labour Front (1955), http://www.marx-ists.org/reference/archive/mao/works/red-book /ch31.htm.
. 8 U.S.C. § 1157(a)(5).