37 N.J. Eq. 6 | New York Court of Chancery | 1883
The complainants are Rev. Dr. Charles H. Whitecar, a minister of the Methodist Episcopal denomination, who .has been duly appointed for the present conference year to the charge over the Methodist Episcopal Church at Moorestown, and certain of the members of that church. The defendants are the trustees of that church. The bill states that the defendants, on the 29th of March last, closed the church against the members and congregation, and have kept it closed ever since. It prays an injunction to compel them to open it for the religious uses to which it was dedicated. It appears from the bill and the admissions of the answer, that the church was organized' under the rules, regulations and discipline prescribed by the general conference of the Methodist Episcopal Church in the United States, and was duly incorporated on or about the 21st of August, 1815, under the act “ to incorporate trustees of religious societies,” 'by the name of “ The Methodist Episcopal Church at Moorestown;” that Rachel S. Andrews, in September, 1858, conveyed to Deacon Brock, Caleb Fenimore, Thomas Marter, James Moore, John Ireland, Isaac Browning and Paul Crispin, “ trustees of the Methodist Episcopal Church at Moorestown, in the county of Burlington and State of New Jersey,” the lot of land on which the church edifice i¡j built, for the use and benefit of the members of the Methodist Episcopal Church at Moorestown, and that afterwards
Nor have they power, under the discipline of the church, to close it against the duly-appointed preacher, though a majority of the members are desirous that they should do so. Nor have they such power under the trust in the deed. The trust is that the grantees therein named, and the survivors of them, their successors and assigns, will hold the property for the only proper use and behoof of the members of the Methodist Episcopal Church at Moorestown, their successors and assigns, forever. It is admitted that that church was organized under the rules, regulations and discipline prescribed by the General Conference of the Methodist Episcopal Church of the United States, and it is riot denied that it has been so ever since. It was incorporated in 1815, now nearly seventy years ago. The very name of the corporation indicates its character and connection. As a Methodist Episcopal Church it is subject to those rules, regulations and discipline. It is not alleged that the appointment of the preacher was unauthorized or irregular, but that a majority of the members of the church desire that the preacher appointed shall not be permitted to act as the pastor of the church—to discharge the duties of the place to which he has been duly appointed. It is not claimed that there is any warrant in the discipline of the church for the action of the trustees, nor that the discipline provides that the wishes of the majority of the members shall de
Chief-Justice Gibson said, in Commonwealth v. Cornish, 13 Pa. St. 288, 290, that in the Methodist Episcopal Church in England and America the election and ordination of the priesthood by the general or annual conference, the ordination of them by laying on of hands by a bishop and elders, and fixing of their appointments by the bishop, are cardinal points, the last of them a distinctive one. He adds that it is the rock on which the church is founded and on which it has prospered. Remove the church from it, he says, and it ceases to be methodistic; and he also says that the election and ordination of elders, and the fixing of their appointments, are regulated by articles which are fundamental. Said Judge Edmonds, in the case of People v. Steele, 2 Barb. 397, 413: “ I am irresistibly conducted to the conclusion that the itinerancy of the priesthood, enforced by the power of the episcopacy, is now and for more than a century has been the well-established practice of this church, is clearly defined in the doctrines and discipline,’ and has been again and again understandingly and advisedly justified and defended by the highest ecclesiastical tribunal known in its constitution.” In the case last cited, which is the leading case on the subject, and which in its circumstances was substantially identical with this, the very question presented here as to the right of the trustees of a Methodist Episcopal Church to exclude the bishop’s appointee was judicially decided against the trustees. There, as here, the trustees claimed to be supported in their action by the majority of the members of the church. See, also, Brunnenmeyer v. Buhre, 32 Ill. 183.
But it is urged by the defendants that according to the practice of this court there should be no mandatory injunction in this case before the final decision of the cause. On the filing of the