*258 OPINION OF THE COURT
In this employment discrimination case, the issue on appeal is whether a police officer’s request to wear religious garb with her uniform could be reasonably accommodated without imposing an undue burden upon the City of Philadelphia. On the facts presented, the District Court held it could not.
Webb v. City of Philadelphia,
No. 05-5283,
I.
Kimberlie Webb is a practicing Muslim, employed by the City of Philadelphia as a police officer since 1995. On February 11, 2003, Webb requested permission from her commanding officer to wear a headscarf while in uniform and on duty. The headscarf (a khimar or hijaab) is a traditional headcovering worn by Muslim women. Webb’s headscarf would cover neither her face nor her ears, but would cover her head and the back of her neck. Her request was denied in view of Philadelphia Police Department Directive 78, the authoritative memorandum which prescribes the approved Philadelphia police uniforms and equipment. Nothing in Directive 78 authorizes the wearing of religious symbols or garb as part of the uniform. 1
On February 28, 2003, Webb filed a complaint of religious discrimination under Title VII of the 1964 Civil Rights Act, 42 U.S.C. § 2000e~2(a)(l), with the Equal Employment Opportunity Commission (EEOC) and the Pennsylvania Human Relations Commissiоn. On August 12, 2003, while the matter was pending before the EEOC, Webb arrived at work wearing her headscarf. She refused to remove it when requested and was sent home for failing to comply with Directive 78. The next two days’ events were indistinguishable: Webb arrived at work in her uniform and her headscarf, which she refused to remove, and was then sent home. On August 14, Webb was informed her conduct could lead to disciplinary action. Thereafter, she reported to work without a headscarf. Disciplinary charges of insubordination were subsequently brought against Webb, resulting in a temporary thirteen-day suspension.
On October 5, 2005, Webb brought suit against the City of Philadelphia,
2
asserting three causes of action under Title VII— religious discrimination, retaliation/hostile work environment, and sex discrimination — and one cause of action undеr the Pennsylvania Religious Freedom Protection Act (RFPA), 71 Pa. Stat. Ann. § 2401. The District Court found that Directive 78 and “[its] detailed standards with no accommodation for religious symbols and attire not only promote the need for uniformity, but also enhance cohesiveness, cooperation, and the esprit de corps of the police force.”
Webb,
Webb appeals only the adverse judgments on the religious discrimination and sex discrimination claims. She also raises, for the first time on appeal, certain constitutional claims. The District Court had jurisdiction pursuant to 28 U.S.C. §§ 1331 and 1367. We have jurisdiction under 28 U.S.C. § 1291.
“We undertake a plenary review of grants of summary judgment.”
Huber v. Taylor,
[A]n appellate court may only review the record as it existed at the time summary judgment was entered. In reviewing a summary judgment order, an appellate court can consider only those papers that were before the trial court. The parties cannot add еxhibits, depositions, or affidavits to support their position. Nor can they advance new theories or raise new issues in order to secure a reversal of the lower court’s determination.
Union Pac. R.R. Co. v. Greentree Transp. Trucking Co.,
II.
Title VII of the 1964 Civil Rights Act prohibits employers from discharging or disciplining an employee based on his or her religion. 42 U.S.C. § 2000e-2(a)(l). “Religion” is defined as “all aspects of religious observance and prаctice, as well as belief, unless an employer demonstrates that he is unable to reasonably accommodate to an employee’s ... religious observance or practice without undue hardship on the conduct of the employer’s business.” 42 U.S.C. § 2000e(j). To establish a prima facie case of religious discrimination, the employee must show: (1) she holds a sincere religious belief that conflicts with a job requirement; (2) she informed her employer of the conflict; and (3) she was disciplined for failing to comply with the conflicting requirement.
Shelton,
Title VII religious discrimination claims often revolve around the question of whether the employer can show reasonable accommodation would work an undue hardship.
United States v. Bd. of Educ.,
We focus on the specific context of each case, looking to both the fact as well as the magnitude of the alleged undue hardshiр.
Protos v. Volkswagen of Am., Inc.,
In
Kelley v. Johnson,
the Supreme Court characterized a police department’s “[c]hoice of organization, dress, and equipment for law enforcement personnel ... [as] a decision entitled to the same sort of presumption of legislative validity as are state choices designed to promote other aims within the cognizance of the State’s police power.”
Our most recent decision in this area is
Fraternal Order of Police Newark Lodge No. 12 v. City of Newark,
In a similar case, a sister court of appeals determined “[a] police department cannot be forced to let individual officers add religious symbols to their official uniforms.”
Daniels v. City of Arlington,
III.
The District Court held Webb established a prima facie case of religious discrimination. We agree. Webb’s religious beliefs are sincere, her employer understood the cоnflict between her beliefs and her employment requirements, and she was disciplined for failing to comply with a conflicting official requirement. Thus, the burden shifts and the City must establish that to reasonably accommodate Webb (that is, allow her to wear a headscarf with her uniform) would constitute an undue hardship. The City offered no accommodation, contending any accommodation wоuld impose an undue hardship.
In the City’s view, at stake is the police department’s impartiality, or more precisely, the perception of its impartiality by citizens of all races and religions whom the police are charged to serve and protect. If not for the strict enforcement of Directive 78, the City contends, the essential values of impartiality, religious neutrality, uniformity, аnd the subordination of personal preference would be severely damaged to the detriment of the proper functioning of the police department. In the words of Police Commissioner Sylvester Johnson, uniformity “encourages the subordination of personal preferences in favor of the overall policing mission” and conveys “a sense of authority and competence to other officers inside the Department, as well as to the general public.”
Commissioner Johnson identified and articulated the police department’s religious neutrality (or the appearance of neutrality) as vital in both dealing with the public and working together cooperatively. “In sum, in my professional judgment and experience, it is critically important tо promote the image of a disciplined, identifiable and impartial police force by maintaining the Philadelphia Police Department uniform as a symbol of neutral government authority, free from expressions of personal religion, bent or bias.” Commissioner Johnson’s testimony was not contradicted or challenged by Webb at any stage in the proceedings. 4
Commissioner Johnson’s reasoning is supported by
Kelley
and
Goldman. As
*262
a para-military entity, the Philadelphia Police Department requires “a disciplined rank and file for efficient conduct of its affairs.”
Kelley,
Despite Webb’s assertions,
Fraternal Order of Police
is distinguishable from this case.
5
The focus of
Fraternal Order of Police
is the lack of neutrality in applying the no-beards regulation. As we explained, “the Department’s decision to provide medical exemptions while refusing religious exemptions is sufficiently suggestive of discriminatory intent.”
Fraternal Order of Police,
Webb argues summary judgment was improper because there were genuine issues of material fact, pointing to her affidavit and that of police officer Rochelle Bilal. Both officers claimed other police officers displayed religious symbols, such as cross pins on their uniforms, with no disciplinary repercussions. But neithеr officer presented any evidence of “who” or “when,” nor did either know whether the police department authorized or was even aware of the alleged occurrences. These blanket assertions with no specific evidence do not create a genuine issue of material fact.
See, e.g., Cloutier v. Costco Wholesale Corp.,
IV.
Before bringing suit under Title VII in federal court, a plaintiff must first file a charge with the EEOC.
See Hicks v. ABT Assocs. Inc.,
Webb only filed a charge of religious discrimination with the EEOC. The District Court found that her sex discrimination claim fell outside the scope of her religious discrimination claim or any investigation that reasonably would have arisen from it. Nothing in Wеbb’s EEOC claim incorporated sex discrimination, or provided any indication to the EEOC that its investigation should encompass such a claim. For these reasons, Webb’s claim of sex discrimination is not sufficiently related to her religious discrimination claim to give notice or to excuse her failure to administratively exhaust it.
See Antol,
V.
Webb did not raise her constitutional claims until appellate review. “Generally, failure to raise an issue in the District Court results in its waiver on appeal.”
Huber v. Taylor,
We have recognized that we have “discretionary power to address issues that have been waived.”
Bagot v. Ashcroft,
The District Court correctly concluded the City would suffer undue hardship under Title VII if required to grant Webb’s requested religious accommodation. We will affirm the judgment of the District Court.
Notes
. Directive 78 restricts what constitutes a permissible police officer uniform in specific detail. According to Philadelphia Police Commissioner Sylvester Johnson, "[o]ur dress code is very, very strict.... And it specifically tells you the things that you can wear. If those things are not on there, then it is prohibited based on our Directives.”
. The Complaint identified three defendants: the City, the Philadelphia Police Department, and Police Commissioner Sylvester Johnson. The District Court granted Defendants' motions to dismiss the Police Department and Commissioner Johnson as defendants. These orders were not appealed.
. In
United States v. Board of
Education, suit was filed against the Philadelphia School District Board of Education under Title VII "to advance what would more commonly be a free exercise challenge.”
. Amici filed a Brief in Support of Reversal with a Supplemental Appendix containing articles regarding the policies and practices of other para-military organizаtions in the United States and the world which allow, to various degrees, religious symbols and garb as part of their uniforms. The City points out the "blatant hearsay nature” of this material and the fact it was not presented to the District Court. We do not consider material on appeal that is outside of the district court record.
In re Capital Cities/ABC, Inc.’s Application for Access to Sealed Trаnscripts,
. In her opening appellate brief, Webb raises for the first time her contention that the "scarf policy” in Directive 78 is a secular exception akin to the medical exception in Fraternal Order of Police. Directive 78 allows "Scarves — black or navy blue only,” in a section that also permits sweaters and earmuffs. This matter was not raised before the District Court. On review of summary judgment, we generаlly review only the record and arguments presented to the District Court. Union Pac. R.R. Co., 293 F.3d at 126.
. The District Court did not address constitutional claims because none were raised. The District Court cited Goldman and Kelley in its opinion to elucidate its Title VII analysis, not to perform a separate constitutional analysis. The mere reference in the parties' briefs and the District Court's opinion to Goldman and Kelley when addressing the Title VII claim did not put the City or the court on notice that any independent constitutional claims were being raised.
