*1250 OPINION
Onсe again we are asked to delineate the appropriate scope of criminal law power as it is reposed within the federal government: this time, whether, under the general federal arson statute, setting fire to a church constitutes a federal offense. We hold that ordinarily it does not.
Appellant Robin Lamont entered a conditional guilty plea to committing arson with respect to the Subud church in Spokane, Washington. On appeal, Lamont argues that the application of the federal arson statute, 18 U.S.C. § 844(i), to the church represents an unconstitutional exercise of the Commerce Clause power.
Following the recent case of
Jones v. United States,
I. BACKGROUND
Shortly after midnight on July 1, 1999, the Spokane Valley Fire Department responded to a fire at the local Subud church. 1 The fire was reported by a Miss Jensen, who herself had been told of the fire by Lamont. No one was injured in the fire. Lamont, then eighteen years old, lived with his family one block away from the church. Lamont eventually confessed to setting the fire. In his confession, he stated that he did not start the fire out of “hatered [sic] towards any body who went to that church,” but “just for the rush.”
Shortly thereafter, a federal grand jury indicted Lamont on one count of federal arson, 18 U.S.C. § 844(i). The statute provides, in relevant part, that:
Whoever maliciously damages or destroys, or attempts to damage or destroy, by means of fire or an explosive, any building, vehicle, or other real or personal property used in interstate or foreign commerce or in any activity affecting interstate or foreign commerce shall be imprisoned for not less than 5 years and not more than 20 years....
18 U.S.C. § 844(i) (emphasis addеd). Lamont filed two separate motions to dismiss on Commerce Clause grounds, both of which the district court denied. On June 19, 2000, the district court accepted La mont’s conditional guilty plea, reserving the right to appeal his Commerce Clause Challenge. The plea agreement contains the following language pertinent to our analysis:
While the Defendant intends to appeal the jurisdictional issue regarding interstate commerce, the Government would be able to present evidence at the trial that SUBUD Pacific Northwest is a spiritualistic organization and serves members in Alaska, Washington, Oregon, Idaho and Montana. Furthermore, the Church receives its gas from the Alberta natural gas fields. The Church is also insured by an out of state company, Lloyds of London. The Church also purchases goods which originate from out of state. Additionally, since several of the Church’s members are from out of state and various funds have been transferred between states and internationally. Finally, the Church does re *1251 ceive and distribute publications that travel interstate.
The district court sentenced Lamont to twenty-four months with credit for time served, to be followed by three years of supervised release. Lamont has served his sentence and is currently on supervised release. He appeals.
II. DISCUSSION
A. The Nature ofLamont’s Challenge
Lamont argues that the application of the federal arson statute to a church with minimal or nonexistent interstate commerce connections exceeds Congress’s Commerce Clause power. Before turning to the substance of his claim, we first consider in what manner we ought to resolve it. We must start from a “fundamental and longstanding principle of judicial restraint [that] requires [us to] avoid reaching constitutional questions in advance of the necessity of deciding them.”
Lyng v. Northwest Indian Cemetery Protective Ass’n,
Initially, we did not approach the federal arson statute in this manner. In
United States v. Pappadopoulos,
The Supreme Court subsequently rejected our interpretation of § 844(i). In
Jones v. United States,
B. The General Scope of the Federal Arson Statute
As a substantive matter,
Jones
determined that an owneroccupied residence not used for any commercial purpose did not
*1252
qualify as property “used in” any activity affecting interstate commerce, so as to be reached by § 844(i). Specifically,
Jones
set forth a two-part inquiry for ascertaining whether § 844(i) encompasses a particular budding damaged by arson: first, a reviewing court examines “the function of the budding itself, and then [determines] whether that function affects interstate commerce.”
Id.
In
Jones,
the Court determined that the relevant facts purportedly tying the private residence damaged by arson to interstate commerce — -including an out-of-state mortgage and insurance policy, as well as the receipt of natural gas from out-of-state — -were insufficient to support a conviction under the statute.
Id.
at 855-56,
hardly a budding in the land would fad outside the federal statute’s domain. Practically every budding in our cities, towns, and rural areas is constructed with supplies that have moved in interstate commerce, served by utilities that have an interstate connection, financed or insured by enterprises that do business across state lines, or bears some other trace of interstate commerce.
Id.
at 857,
Lamont argues that the federal arson statute does not apply to a church because churches in general, and the Subud church in Spokane in particular, are not, as the indictment alleges, “used in” interstate commerce or in activities affecting interstate commerce. We next discuss that question.
C. The Application of the Federal Arson Statute to a Church
1. General Principles
We approach our task of statutory interpretation in light of two factors that help determine the outcome. First, we afford a narrow scope to our cоnstruction of the arson statute’s jurisdictional provision. As we pointed out earlier, when Congress enacted the statute it did not intend to employ its full Commerce Clause power. Second, because this is a criminal statute that covers a subject ordinarily within the traditional responsibility of the states, we presume that Congress intended to afford a particularly narrow scope to its terms.
The Supreme Court has recently spoken with unusual force regarding the need to reserve to the states the exercise of the police power in traditional criminal cases,
United States v. Morrison,
Examining the federal arson statute in this light and following the mode of analysis mandated by Jones, we first determine the nature of the functions performed in the Spokane Subud church building; second, we ascertain whether such activity affects interstate commerce. At the outset, however, we note the peculiarity of hunting for commerce in a house of worship.
2. The Jurisdictional Element and the Stipulated Facts
Initially, we observe that determining whether or not sufficient interstate commerce effects may be found provides the answer to the question whether, under the statute, federal jurisdiction for Lamont’s prosecution exists. Section 844(i) contains an express jurisdictional element: a “provision in a federal statute that requires the government to establish specific facts justifying the exercise of federal jurisdiction in connection with any individual application of the statute.”
United States v. Rodia,
To make the terms of our discussion clear, we differentiate among three separate, and potentially confusing, uses of the term “church.” First, for purposes of this opinion, when we refer to a “church,” we *1254 do not refer to a general religious institution' — such as the “Roman Catholic Church” — that may encompass multiple parcels of property and a massive membership in many statеs, and indeed in many nations around the world. Instead, our use of the term “church” encompasses two smaller but discrete meanings. One definition of church that is pertinent here is: the specific physical structure in which the local congregation conducts its worship. Another is: the local spiritual institution — the entity that has a local membership and a shared purpose among its members to practice, and to promote, a particular religion. In this opinion, we will refer to the first concept as a “building,” or “church building,” and to the second as a “church,” so as to avoid unnecessary confusion. The difference is important for our statutory analysis. A church building may be put to particular uses, whereas a church (in the institutional sense) may not; the latter term refers to the religious entity itself. In discussing the application of the statute, however, we must consider both meanings. First, when we examine the uses to which a church budding is put, and thus determine what, if any, activities are carried on in the building (whether by the church or others), we conduct a largely factual inquiry. Second, when we examine whether the activities in which a church engages “affect[ ] interstate commerce,” we examine both the nature of a “church”, generally, and the meaning of the statutory term, “interstate commerce,” primarily legal questiоns. 3
3. The Function of the Building
The Spokane Subud church building was used principally as a church. That is, the property was used by a religious entity as a home for its spiritual operations, and principally to provide a physical place of religious worship for its congregants. In this sense, the Spokane Subud building is like any other ordinary church building; it is used for religious purposes, and not for other activities of a commercial or economic character.
4. The Effects of the Function on Interstate Commerce
Under
Jones,
we next consider whether the function of a building used as a church affects interstate commerce, as that term is used in § 844(i). The text of the statute itself suggests two methods by which a building can fall within its scope. “[T]he commercial function of the property could directly inject it into the stream of interstate and/or foreign commercef,] and/or the building’s functions could cause it to be used in an activity affecting interstate commerce.”
Rea,
A church, like the owner-occupied residence considered in
Jones,
generally does not function in a manner that places it in any significant relationship with commerce, let alone interstate commerce. A church’s primary function is essentially non-commercial and non-economic.
Rea,
Some churches today have taken on functions that
may
be sufficiently unrelated to religious worship to warrant their inclusion within the jurisdictional scope of the criminal statute before us.
See
Brian Feagans,
Metro Atlanta’s Megachurches: More Than a Place to Worship,
Atlanta J.-Const., Apr. 24, 2003, at JJ1,
available at
Nor are the stipulated facts offered by the government sufficient to bring the Spokane Subud church within the reach of the statute. As an initial matter, we note that the factual stipulation at issue here is either deliberately or inartfully written so as to confuse the various meanings of “church” that we described earlier. At least one sentence of the facts offered by the government clearly refers to a national or regional institution, “SUBUD Pacific Northwest.” Others relate to the local church building or the local church, as we have earlier defined those terms. 5 Fact *1256 one, the operations of the national or regional religious institution, of which the Spokane church is a part, demonstrates neither interstate activity nor commercial activity on the part of the local church; indeed, it appears to be irrelevant to determining the uses to which the church building in question is put. 6 Likewise, fact five (interstate and international receipt of funds), appears to refer to the collection and distribution of funds involving the parent religious organization. 7 That the church may receive from or transmit funds to a national or religious entity with which it is affiliated does not mean that its activity has changed from non-commercial to commercial. Even non-commercial enterprises need funds with which to operate. Thus, these facts shed no light on whethеr the building at issue was used in interstate commerce for purposes of § 844(i), or whether the Spokane church, as a religious institution, is engaged in commercial activities.
As for the remaining factors, they constitute the type of attenuated contacts with interstate commerce that this particular church and most other churches in modern society have, and that are insufficient to bring a religious entity within the statutory definition.
Jones
emphasized that, in reviewing the application of § 844(i) to a particular arson, we must look for “active employment for commercial purposes, and not merely a passive, passing, or past connectiоn to commerce.”
Jones,
Neither of the two facts that apply to the church as a religious organization supports any connection to interstate commerce: neither fact four (receipt of goods) nor six (receipt and distribution of publications — presumably religious) individually or collectively shows an effect on interstate commerce. It is difficult to imagine how these two facts would, in the case of a church, ever support an interstate commerce effect. In our modern world, no person or institution but the most hardily self-sufficient is free from possessing some amount of goods that have, at one point in time, traveled interstate. Moreover, the distribution of publications regarding religion is simply an important part of the functioning of a church; it is an essential aspect of promoting religious beliefs. All of these activities are ultimately directed to the purpose of maintaining a church’s non-economic and non-commercial essential function: to provide a means of shared, organized worship for its membership.
Nor do the remaining facts, which refer to the church building, support a finding that the Spokane church was connected to interstate commerce. Fact two (the receipt of gas) is precisely the kind of alleged connection rejected as too attenu
*1257
ated in
Jones,
In sum, we hold that, ordinarily church buildings are neither “used in” interstate commerce nor in any activity affecting interstate commerce as those terms are employed in § 844(i), and thus generally do not fall within the purview of the federal arson statute. 9
5. Other Circuits
Decisions by other circuits
post-Jones,
in the main, support our conclusion that § 844(i) cannot be applied to a church, at least in the absence of some unusual connection to interstate commerce.
10
For ex
*1258
ample, in
Odom,
the Eleventh Circuit, in reversing the defendant’s convictions under the federal arson statute, held that insufficient facts had been established to show that the church in question had a connection to interstate commerce.
11
In that case, the government offered evidence, similar to that which we consider here, that the church had engaged in interstate commerce by 1) receiving donations from out-of-state, 2) using Bibles and prayer materials purchased from out-of-state sources, and 3) indirectly contributing to an out of-state church organization through its membership in an in-state church organization.
We note that two recent cases from other circuits have upheld the application of § 844(i) to churches. In
United States v. Terry,
CONCLUSION
We hold that a church building used by a church that simply engages in ordinary religious activities is neither used in interstate commerce nor in any activity affecting interstate commerce within the meaning of the federal arson statute, 18 U.S.C. § 844(i). The government’s factual proffer underlying Lamont’s guilty plea is insufficient to support a conviction under the statute. We reverse the judgment of the district court and remand with instructions to vacate the plea and dismiss the indictment.
REVERSED and REMANDED with instructions.
Notes
. Subud refers to a religious movement founded in Indonesia by Raden Mas Muhammad Subuh Sumohadiwidjojo in 1947.
See
Emmy Fitri,
On a Search for Soul Through Subud,
Jakarta Post, Mar. 24, 2002, at P7,
available at
.
Cf. United States v. Rayborn,
. We emphasize that when referring to a "church building,” we refer to all structures meant for religious worship, including synagogues, other temples, and mosques. We use the term "church building,” instead of the more awkward phrase "places of religious worship,” out of conveniеnce, and not for purposes of limiting our decision here to one particular religion or group of religions.
. Church buildings, like owner-occupied homes, are not primarily used as items of commerce.
Cf. Jones, 529
U.S. at 856,
. We refer to the facts set forth in the stipulation as facts one through six. See listing, supra page 1253.
. To be сlear, we construe this part of the factual stipulation to refer to the fact that the Subud religious organization serves the Pacific Northwest, and has several chapters in that part of the country, not that members come from across state lines to worship at the Spokane church. The Subud Northwest's own internet website suggests as much. See http://www.subudpnw.org/center.html (last visited April 24, 2003) (listing Subud churches in Alaska, Idaho, Washington, Oregon, and Montana).
. Fact five is difficult to parse. The elements are set forth in an incomplete and inarticulate non-sentence. In addition to the financial matters, it appears to refer to the Spokane church's membership (аnd not the regional entity's) when it states that "several members are from out of state.”
. Finally, the government, citing
Wickard v. Filburn,
. We note the existence of language in the federal religious property damage statute that is similar in some respects to the language that we construe here. That statute, 18 U.S.C. § 247(a), provides that:
(a) Whoever, in any of the circumstances referred to in sub-section (b) of this section—
(1) intentionally defaces, damages, or destroys any religious real property, because of the religious character of that property, or attempts to do so ...
shall be punished as provided in subsection (d).
(b) The circumstances referred to in subsection (a) are that the offense is in or affects interstate or foreign commerce.
(emphasis added).
See United States v. Ballinger,
.Because they concern types of property other than church buildings, cases cited by the government that address the application of § 844(i) have little relevance to our discussion.
See, e.g., Gomez,
. We recognize that in their decisions, other circuits have not distinguished as rigorously among the possible meanings of the term "church" as we have here. Nor do they all consider the question of “commerce” apart from its "interstate” aspect. Accordingly, we discuss their analyses on their own terms, though they may not comport necessarily with ours.
. While
Rea
found that the church annex in question was not involved in interstate commerce, the Eighth Circuit did conclude that the activities held in the annex, including weekly Sunday school classes, trustee meetings, and youth tutoring, were conducted in intrastate commerce.
. Two other cases of which we are aware, involving related claims under § 844(i), are also distinguishable. In
United States v. Beck,
The government insinuates in its brief that Lamont has also waived any argument by reference to an exchange in which the district court asked, "Do you also agree that the church itself was involved in interstate commerce; by that I mean some members came across the state line?,” and Lamont answered, "Yes, I now agree.” Transcript of March 27, 2000, at 14. As discussed earlier, however, Lamont's plea agreement explicitly noted that his plea was conditional. Second, the fact on which the district court relies — that "some members came across the state line” — is by itself insufficient to allow the application of § 844(i) in this case, for the reasons we have already discussed. In any event, the government has waived any waiver argument it might have offered.
See United States v. Doe,
