2 Bradf. 424 | N.Y. Sur. Ct. | 1853
There are in this case, two applications for administration; one by the Public Administrator, and the other by a party claiming to be the widow of the deceased. There is no proof of a formal or ceremonial marriage, nor a pretence of any. Hor did the parties cohabit with each other. The decedent resided at his boarding-house; and the claimant lived separately, keeping a small store from which she generally derived means of support. Turpin passed among his friends as an unmarried man. The claimant ordinarily went by the name of a deceased husband, Morrison. Turpin generally spent his
On the other hand, it appears that the youngest child was baptized in his name, and the same evening he sat down with the family to a supper on the occasion, in the course of which, as testified to by one witness, he once addressed her as Mrs. Turpin.
This is about the substance of all the important facts in the case, and the question is whether they afford sufficient ground for presuming or inferring a marriage in fact.
After Mi*. Turpin’s death, the claimant stated to his landlady, that she was not married to him, but said, he had stated that “ He had a little trouble on his mind, and when that was settled he would marry me, and no woman should stand before me.” The counsel for the claimant insists that this statement brings the c.ase within the rule adopted by the canonists, that “ a promise far verb A da futw'o, which was an agreement to become husband and wife at some future time, if the promise was followed by consummation constituted marriage, without the intervention of a priest.” (Poynter on Marriage and Divorce, p. 13.)
It is somewhat curious in this connection to observe that our statute declares that, “ any man who shall, under promise of marriage, seduce and have illicit connection with any unmarried female of previous chaste character, shall be guilty of a misdemeanor,” &c. (laws of 1848, Ch. 111.) This language is sufficiently general to cover the case of a promise to marry m futuro, followed by consummation, which, as seen, according to the canon law constitutes a perfect marriage; so that under such a construction of the