2 N.H. 268 | Superior Court of New Hampshire | 1820
pronounced the judgment of the court.
Our statute of February, 1791, is the only existing act of the legislature of this state “ regulating marriages.”(l) The question which arises in this case must, therefore, be ... ... settled by a construction of that statute; and, where the statute is deficient, by such general principles of law and reason as are applicable to the nature of the contract of marriage.
The 1st section of this statute provides, “ that every or*:i dained minister of the gospel in the county where he is set- “ tied, or hath his permanent residence, and in no other “ place ; and every justice of the peace, in the county for •! which he is commissioned, and in no other place whatsoever, shall be, and hereby are authorized and empower-u ed to solemnize marriages between persons, who may law- “ fully enter into that relation.”
The 2d section provides, that the intention of marriage shall be published in a certain manner, and a certificate of the fact produced to the justice or minister, who shall be desired to marry the parties.
“ And if any person, not authorized and empowered to “solemnize marriages by this act, shall join any persons “ in marriage, whether with or or without publishment, and u be convicted thereof,” &c. they shall pay a fine “ not to “ exceed £100, nor be less than £30.”
The remaining sections provide, that marriages may continue to be solemnized by quakers as formerly, without incurring any penalty; and that every year a return of all marriages celebrated by quakers, and by ministers or justices, shall be made to the town clerk, and by him be recorded ; and imposes a penalty for neglect upon each of those who offend. None of the sections prescribe any form of solemnization ; and none declare, that a contract of marriage, without any solemnization shall be void ; or that it shall be void, if solemnized in an irregular manner, or by a person not duly qualified.
The first inquiry relates to the qualifications of Mr. Brown to solemnize marriages. Was he “ an ordained minister “ of the gospel ?” It is admitted, that he was once duly “ ordained” according to the forms used by presbyterians. The language of some statutes is to be construed with a reference to the peculiar sentiments of those who made them ; that of other statutes with a reference to the definitions given in English law books ; and that of other statutes with reCrence to its popular signification, and the public operation of any particular construction.
It is probable, that a majority of our legislators in A. D. 1791, wore congregationalists ; and if, by “ ordained,” they meant ordination only in conformity to the Cambridge platform of A. D. 1649, it ought to have been “ by the “ laying on of the hands of the ciders,” or “ in such church- “ es where there are no elders,” “ by some of the brethren
But such a strict acceptation of the term might subject to penalties even some clergy, who now call themselves congregationalists. If we resort to the English law books, the only ordination there spoken of as valid for the purpose of solemnizing marriage, is an ordination according to the forms, of the episcopal church ; and the candidate must be in sacris ordinibus conslilum by those only, who claim a peculiar power to ordain by descent, in an unbroken line, from the apostolic age. 1 Salk. 119, Haydon vs. Gould.—Com. Di. “ Baron & Feme."—Common Prayer Book, “ Ordination—1 Belk. Hist. 210.
Under this view of the word, penalties would be equally numerous and the operation of the statute be no less partial and invidious.
According to our constitution, “ every denomination of “ Christians, demeaning themselves quietly, and as good, “ subjects of the state shall be equally under the protection “ of the law.(i) And we are satisfied, that, by the spirit of our institutions, those, who are ordained in conformity to the customs of any such “ denomination,” ape duly “ ordained”
But at the time Mr. Brown solemnized this marriage, he had been dismissed from the society over which he was first ordained; and had not been re-settled over any other society. Hence it is contended, that his first ordination had become invalid ; and that till again “ ordained” and settled over some society he was altogether unqualified to solemnize marriage.
This argument certainly accords with the doctrines once held, by congregationalists. Because, at first, they considered “ ordination” to be the mere induction of a person into the office of minister over a certain church ; and after the termination of this pastoral relation, that the virtue or effect of the ordination ceased also. Mather's Mag. 49, b. 5, ch.
But early as A. D. 1679, the congregationalists themselves found it expedient to hold only to the “ substance” of their platform; and “ the neighboring ministers at Cambridge” then passed a vote, that one of their persuasion once duly elected and “ ordained” as a minister in “ any evangelical churches” “ should be acknowledged in all of them as “ an ordained minister of our Lord Jesus Christ” ; and in pursuance of this relaxation it soon became the practice, that an “ ordained minister,” though dismissed from his parish, might be elected over another and “ enjoyed to all evangel- “ ical purposes without being re-ordained at all.” Mather’s Mag. b. 5, p. 39, 40, 43.
At length it was held, that the force and effect of the first ordination always continued after the pastoral relation was dissolved ; and the minister, when re-settled, might or might not be re-ordained according to the option or prejudices of those concerned.
By the articles of union between this sect and the presbyterians, the latter were left to their own notions concerning “ ordinations.”(l) And we do not find, that the presbyterians ever held, that a minister, after a removal from his parish, ceased to be ordained,and when re-settled must be re-ordained. The episcopal church never re-ordain,(2) and among Roman catholics, from whom most of these ceremonies originated, re-ordination is, by the council of Trent,(3) pronounced a sacrilege.
Indeed, the modern practice of most sects to “ordain” missionaries to preach at large, and to invest them with all sacerdotal power, though ftever settled over any society, is an evidence of public opinion and public usage on this point, which would render very oppressive a construction of the statute, that every person incurred a penalty, as not being duly “ ordained,” who solemnized a marriage at a time, when he was not actually settled over some society.
The argument however, is pressed farther; and, though Mr. Brown may have been duly “ ordained.” it is contended.
The primitive ages of New-England, and the doctrines of the “ Independents” or Brownists, from whom many of our ancestors sprung, furnish some support to this argument.- — ■ The independents undoubtedly held, that the business of a minister was an office rather than a profession. That when a person was elected as a public teacher to any society he then first became a “ minister” and that when the time of his service expired or he was dismissed, he ceased to be a “ minister” till re-appointed over that, or some other society. A notion similar to this prevailed as early as the reign of Queen Elizabeth, and was got up in hostility to the non-resident clergy. (2 Hooker Eccles. Pol. 466 p. b. 5.) Robinson, the most distinguished leader of our puritans while alroad, advised them “ to abandon, avoid, and shake off the name of Brownist,” and they professed to do it. Wise's Vindication, ch. 6.—Mather's Mag. b. 5, ch. 5, and b. J, ch. 3.—1 Belk. Hist. N. H. 70.
Yet it is certain, that for many years they retained the doctrines of the independents or Brownists on the subject of ministers.(l) And between the removal and new settlement of a public teacher of religion, he was considered void of all sacerdotal power, and degenerated into a mere layman. In fine, he was not in office ^ and consequently could perform none of the duties of what was deemed the office of a “ minister.”
This strictness, however, was in time forced to yield to circumstances of convenience; and ministers of neighboring societies, and even those dismissed from their former societies, were permitted, occasionally, to preach and administer •ordinances to other societies, without any express election or choice. But even now such persons can hardly be deemed the ministers of the people where they officiate, except it be by then* implied consent pro tempore ; and it would not now be tolerated in any part of New-England, that any
The true doctrine probably is, that the particular study and preaching of divinity is a profession, like the study and practice of law or physic ; that thosé ordained in that profession are ministers, as those are attorneys or physicians, who have been admitted by proper authority to act as such; but that they are not ministers in respect to any particular society or individual, as the others are not their attorneys or physicians, unless employed by them.
It is manifest, however, that they are qualified to be employed, and that is the point in controversy. There is, to be sure, some intrinsic difficulty in determining, when a person ceases to be a member of any particular profession. Eat in these days, it would hardly answer to hold, that whenever he ceases to have constant employment in his profession, he ceases to be a member of it. Mr. Brozan, in the present case, occasionally performed ministerial duties, and was doubtless ready to perform them statedly had he been requested. He had never been actually disfranchised by the rules of the profession to which he belonged ; and consequently was no more obnoxious to the penalties of this statute than hundreds of unsettled clergy, who solemnize marriages in various sections of the state.
None can appreciate more highly than we do the unspeakable blessing of an intelligent and settled ministry. Some of the most important duties of divines must also be neglected by an itinerant life, incompatible with either study or the interchange of parochial sympathies. But the gospel ought to be preached to all ; some quarters of our country are too thinly settled for the permanent maintenance of religious instructors, and some sects doubt the expediency of having their clergy settled over particular societies.
From such general considerations, therefore, we do not feci warranted in holding, that the rights and privileges of an “ordained minister” continue only during his settlement.
Our former statute contained the word “ settled,” instead ®f “ ordained” minister *, and this change of phraseology
The 13th of Anne speaks of hiring “ a minister or ministers,” as if they were considered ministers, though not yet “ settled” or hired. Prov. Laws 62.
In England, in the memorable case of Horne Tooke, it was held, both by parliament in his expulsion, and by the bar in refusing leave to him to practice law, that though quitting the society over which he was “ settled,” and though studying a new profession, he was not divested of the privileges and disabilities of a “ minister.”
It seems, also, from Sanger vs. Inhab. of Roxbury,(1) that though not settled, a person may, in Massachusetts, still possess the privileges of a “ minister.”
But as bearing upon this point, and as branching into a distinct question, it is contended, that though independent of any statute, a person not “ settled” may be a “ minister;” yet the phraseology of this and our preceding laws on the same subject is such as to disqualify any minister, not “ set- “ tied,” to solemnize marriage. Thus in Massachusetts, when power was first conferred upon the clergy to solemnize marriages, it was given only to ministers who were “ set- “ tled.”(2) So in A. D. 1692, when we were united with that government, a statute passed, by which “ settled minis- “ ters” alone were authorized to perform the nuptial ceremony.^) And our provincial statute of the 13th of Anne retained the same expression.(4) The present statute, instead of “ settled” ministers, says, “ every ordained minister “ of the gospel in the county where he is settled, or hath his “ permanent residence.”(5) It is argued, that the change of expression in this statute is merely accidental; and that the authority is still meant to be confined to those who have a permanent residence in the county, by settlement over some society. But such is not necessarily the construction; and we are inclined to the opinion, that the history of our
In England ministers had been accustomed to perform the ceremony in facie ecclesim, or in church ; and consequently in places where they were “ settled.” When this power was first conferred upon the clergy here, it would be natural not to make if more extensive ; and hence it was confined not only to “ settled ministers,” but to the town or parish in which they were settled. Vide auths, ante.
Again, it is to be considered, that our clergy then belonged mostly to one denomination, and by their tenets were allowed to be “ settled” over particular societies* But, before our last statute, the discipline of some sects had become inconsistent with permanent settlements ; population had become so sparse, that settled ministers could not be maintained in every new town ; the fashion may have commenced, even among the older sects, to ordain missionaries without any settlement ; and upon the whole it is not improbable, that some of these considerations occasioned both a change in opinion and in the phraseology of the lavs'. It se°ms, also, fully within the language of our statute, as well as its spirit, (if we ascertain its spirit by these considerations) that no penalty is incurred by the minister, provided he was duly “ ordained,” and had a “ permanent residence” in the county, though not “ settled.” On all these points, however, opinions are likely to be influenced by theological belief; and if the sounder opinion were, that Mr. Brown was not duly qualified to solemnize marriage, we still think, that the marriage itself was valid.
It is a principle, both salutary and well settled, that thé official acts of a person, not duly qualified, are valid as to third persons and the public, when the want of the qualification is punished by n mere penalty, and when the acts themselves are not in their nature void, or are not expressly made void by statute.(1)
The minister in this ease was an acting minister ; he was in the habit of performing ministerial duties ; he witnessed this contract of marriage in his official capacity ; and what
This course of reasoning has long been familiar in respect to the publication of banns before marriage. But in both our statute and the English ones, the publication and the requisite qualification in the minister rest on the same foundation. There, before A. D. 1752, only a penalty was imposed for a neglect of the legal publication, as here for the same neglect and for any want of qualification in the minister ; and there as well as here, that neglect was held not to avoid the marriage. Com. Di. “ Justice,” S. 25 & “ Poor.” —1 Bl. Rep. 367, St. Devereux vs. N. D. Church.-7 Mass. Rep. 55, Milford vs. Worcester. Till A. D. 1752, no act of parliament pronounced any marriage void, because not solemnized in any particular manner, or by any particular officer. 1 Bl. Com. 439.—2 Burr. 897.— Burr. S. C. 413, 416.—Com. Di. “ Baron & Feme.” B.—3 Burns’ Just. 372. But the 26th George IL pronounces the marriage itself to be void, as well for the neglect of publication as for the want of qualification in the minister,(1). It, also, expressly avoids marriages, if made without the consent of parents, and for such various other causes as have already rendered it a Pandora’s box of evils. Vid. 26th George II, — Bac. Ab. “ Marriage.’'’
But there is no pretence, that this act, though passed before our revolution, extended to the colonies ; and the principles, upon which it was founded, were so foreign to our state of society, as never to apply here by construction. The tenure of much of their property ;(2) the perpetuity of estates in a landed aristocracy ;(3) the pecuniary character of the marriage contract under their form of government ;(4) and often the great and direct pecuniary interest ot parents or guardians in the execution of this contract; (2 Bl. Com. 70, 88.—1 Leon. 50, Gray vs. Jeff.—Cr.El. 55,) furnished a course of policy and reasons for this rigor, from which we are happily altogether exempt.
^ only remains, then, to inquire, whether there is any thing in the nature of marriage, which renders it invalid, when solemnized by an acting minister, though not duly “ ordain- “ ed,” nor “ settled” within the county.
Both Braclon b. 1, ch. 5, and Plowden 445, agree, that the institution of marriage is derived from the law of nations, and that marriages may be formed by mutual agreement alone ; Jit per mutuam utriusque voluntatem qua, matrimoniuni, appel-laiur. It is a mere civil contract. Mirror of Justice 104.— 1 Bl. Com. 433. — Selden's Table Talk. 82. Its form and execution are subjects of civil laws and usages ; and religion has no legitimate concern with it, except to prescribe and enforce its duties. Those, probably, every religion, whether pagan, mahometan, Jewish, or Christian, do prescribe, and ought to enforce.
It is one of the corruptions of popery, that marriage itself is a u sacrament” ; and, therefore, that the contract cannot be consummated or completed without the presence and aid of a priest. 4 Reeves' Hist. En. L. 52, 545. — Justin. Inst. 432. “ Solemnization of marriage was not used in the “ church before an ordinance of Pope Innocent III. ; before “ which, the man came to the house where the woman in- “ habited, and carried her with him to his house, and this “ was all the ceremony.” Viner Ab. “ Marriage" F.—Moor 170, Bunting's case.—1 Bl. Com. 440.
In pursuance of this usurpation, the spiritual courts in-England, till A. D. 1752, claimed the exclusive cognizance of marriages, and annulled or supported them according to their own ceremonies, decrees and interests.^') But, at the reformation, different opinions began to prevail; and, during the protectorate, priests were altogether forbidden to solemnize marriatre.(2) Our own immediate ancestors never permitted them to do it till A. D. 1692. Colon. Char. 242, 152.—1 Hutch. Hist. 392.
Throughout New-England there is still conferred upon justices of the peace co-ordinate power to solemnize marriage. The form of the contract of marriage, as a mere civil transaction, is well enough established. Thus, if
Thus, says Lord Holt, “ if the parties contract that they “ are man and wife” ; or each that, “ I marry you,” it “ amounts to an actual marriage ; it is as much a marriage, “ in the sight of God, as if made in facie ecclesim." Salk, 437.—Holt. Rep. 458, Collins vs. Jesser.
In the King vs. Brampton,{3) Lord Ellenborough says, “ certainly a contract of marriage, per verba de presentí, would “ have bound the parties before” the statute of George II.; and in Reed vs. Passer et al. (Peak Ca. 232,) Lord Kenyon says, that such a contract “ was ipsum malrimonium." By the Jewish customs the contract must, also, be in writing.(4) And at some periods of the civil law, cohabitation was necessary to perfect it. Justin. Inst. 422.
Among us, some kind of a solemnization of the contract has always been practised ; and it seems to be expedient, in order to give publicity to the act, and to prevent surprize, duress and deception.
In Scotland, it is a sufficient solemnization of the contract to acknowledge it before witnesses. Burn's Ecclesiastical Law, tille “ Marriage."—4 John. 53.—1 Hutch. Hist. 392. By the Napoleon code, some religious ceremony may or may not be added, according to the inclination of the parties. Q takers, both in England and here, are left to their own customs on this point, and use no solemnization, except a recognition of the contract in one of their meetings. 1 »W
As the statute does not expressly require any solemnization whatever; and as the only duty devolved upon the justice or priest is to record the fact and certify it to the town clerk, this attestation of the contract seems to be the essence of the ceremony. That proves a guard against imposition or force ; gives publicity to the contract; prevents illicit intercourse under the guise of matrimony ; and, by the record of the acting officer and of the town clerk, perpetuates evidence of a fact, which is often so important in disputes concerning inheritances and the settlement of paupers, 1 Bl. Rep. 367.—Doug. 172, 175, Birt vs. Barley.
There is nothing then in the nature of the contract of marriage, or in the nature of the solemnization of it, which require to their validity the presence and sanction of a minister duly “ ordained” and “ settled” within the county ; and the statute probably would not have imposed a penalty upon any person whatever for performing the ceremony of publicly - attesting the contract, were it not that the record of the fact might thus be less accessible. A minister, settled at a distance, might not be so likely to make seasonable record, or return a certificate of the fact to the town clerk; and the record, if made, might be ata greater distance. Again,-if the number of qualified officers was greatly increased, search for the record of any particular marriage would be more difficult. B.utthese considerations were not deemed of sufficient magnitude to avoid the marriage itself; and our statute only imposes a fine on the offending party. This fine is sufficiently large for an effectual check upon all sinister, sordid and wanton usurpations of the office of minister and magistrate ; or upon improper deviations by qualified officers from the provisions of the statute, in addition to this, if by a mere construction, not required by the nature
Accordingly, it is said, in respect to this precise point, in Reeve’s Dom. Rel. 157, that “ a marriage, although not “ celebrated by the legal officer, was, before the statute of “ George II., always holden to be a sufficient marriage to “ gain a settlement.-”
The same position is countenanced by the following authorities. 10 East 282, Rex vs. Brampton.—5 State Trials 610, Fielding's case.—1 Siderfin 64, Tenney vs. Brown.—3 Lev. 376.—Salk. 438.—1 Bl. Com. 408.—Com. D. “ Bar. & Fem." B.—2 Insti. 687.—Dyer 185, a.- 4 John, 52, Fenton vs. Reed.—Burr. S. C. 91.
Under this view, the purity and sacredness of the marriage contract will remain no less, but rather more inviolate, thaa-under a different construction. For now the contract will never be annulled for any accidental or designed irregularity, not extending to the essential grounds of the contract. And it is a matter of deep concern to the public, that when ⅛ contract, which changes so thoroughly the relation of the parties to the community, is first executed by them with deliberation, and afterwards consummated by cohabitation, it should not be lightly dissolved, and every thing done under it disannulled.(1)^
We wish to be distinctly understood, that our opinions upon this last branch of the case, whose consideration we have now completed, rest upon the manifest distinction between a neglect of an acting officer to comply with some formality, and which neglect is punished only by a penalty, and between a neglect to comply with something essential to the nature or definition of the contract of marriage; and which neglect, by its character or by express statute, is made fatal to the contract itself.
18 Mass* Hep. 512»
