277 F. 119 | S.D.N.Y. | 1920
There is only one assignable reason for this collision, the Creole did not see the James William in time U> avoid her. There are but two possible reasons why the schooner was not avoided: Either hep red light was not seen, because it was not there to be seen, or on a fairly good night for seeing lights the steamer’s lookouts failed in due diligence.
As to character of tire light when lit, I cannot think that there is much difference of opinion. At the very moment of collision the red light was burning, and the Creole’s master saw it; and while, as is usual in the case of a steamship commander whose vessel is equipped with, electric lights, he is very contemptuous of the James William’s port light, it was in his opinion as good as is usual with schooners, and capable of being seen the statutory distance. In other words, it complied with the law, and no vessel is bound to more.
“Under well-settled principles, unless there can be shown some cause due to the schooner why her red light was not shown to the steamer until in the very jaws of the collision, the conclusion must he that the steamer was in fault.”
I take it this puts the burden of proof on the steamer, although I am very loth to dwell much on presumptions or proof burden in collision cases. The position of the steamer is, I think, thus:
(1) The story told from the schooner’s deck is so detailed, and shows such extreme care, as to invite suspicion.
(2) The place of collision, as stated by the steamer is impossible of reconciliation with her course as sworn to and her noon position.
(3) Her tack, as observed by the Creole’s master at collision, cannot-be reconciled with a north-northeast course. Wherefore:
The schooner’s testimony is- discredited; the maxim, “falsus in uno,” etc., should be applied, and the evidence from the steamer’s pilot house should be accepted, viz. that the port light- was lit almost in the jaws of the collision, and was not seen earlier because it was not there to be seen.
I am unable to say that I think the story of great care told by the ■schooner’s crew is so uniformly supercxcellent as to invite criticism. Any seaman knew that the schooner was in the path of all coastwise traffic, and nothing sworn to is more than or different from what is often done even on merchant vessels.
As to the courses of the two vessels, I accept as the best evidence obtainable, and as something perfectly natural under the circumstances, that the Creole was steering south 21 degrees west. I think it also plain from the stories of both sides that, if those on the steamer had seen any light on the schooner, it was the red light that would have been visible. The schooner agrees that she was showing a red light, being on a north-northeast course, with the wind about east, which means that the vessels were nearly on opposite parallel courses.
It is, of course, impossible to imagine how on such courses the schooner's red light could ever have been seen on the starboard bow of the Creole almost immediately before collision; and it is equally impossible to imagine how (according to the schooner) ibe Creole, steering a steady course, could have shown her red light a point and a half on the schooner’s port bow, and ever got into collision with the schooner without materially changing her direction.
I find it impossible to reconcile these talcs, and do not think it necessary. I arrive at this result because it makes no difference where the schooner was, nor how she was approaching, if she was properly lighted, and there was no fog, and her master had reasonable cause to believe that the steamer could see him; the sailing vessel was justified in maintaining her course and speed, whatever they were. The law requires the steamer to keep out of the way.
There was no fog; on the whole evidence, there was small obstruction to vision on the night in question, and it should have been possible, and indeed must have been possible, to see with considerable accuracy what kind of a light was moving on the schooner’s deck, as distinct from merely moving with the schooner.
The running lights of the schooner have been produced; and, while there is no direct evidence on' the point, I may assume that the red and green lantern containers are fastened in and to the screens permanently affixed to, the schooner’s standing rigging. What may be moved for cleaning, filling, and lighting are two lanterns, which are inserted into the containers as night comes on;, and these lanterns are round hand lights of white glass; it makes no difference which lantern goes to port and which to starboard. If the port light went out, the natural thing to do in á hurry would have been to take out the lantern and light it. To detach the container from the screen, and lug that heavy and clumsy apparatus, would have taken more time, and should, and I think would, have been seen from the steamer—so short was the time from seeing the light to collision. The quickest thing to do would have been the natural thing to do, especially for a frightened man; and the schooner’s crew might well have been frightened at the oncoming steamer. The natural action would have produced a white light moving on the schooner’s deck.
The tale from the Creole is not merely of a moving light, but of a moving red light. I cannot believe this story, and must find, despite the number of qualified men who were standing lookout on the Creole, decree in favor of the schooner.
Let one decree be entered; there will be but one bill of costs.