97 So. 35 | La. | 1923
Reuben Washington died, testate, at his domicile in Morgan City, parish of St. Mary, on April 6, 1922, leaving a widow, Betty Washington. By his will,' made in nuncupative form by public act, he constituted his widow his universal legatee.
Plaintiffs sued, in his succession, to be recognized as his children and sole heirs, to have his widow declared not to have been his legal wife, and to set aside his. will. Their demand whs rejected, and they have appealed.
Plaintiffs claim to be the issue, of a slave marriage contracted between Reuben Washington and Josephine Richard, with the consent of their respective masters, several years before the Civil War, the exact date being not shown, which marriage, they assert, was ratified by the cohabitation of the parties - after their emancipation and up to the time
The will was attacked on the grounds that the testator bequeathed his entire property to Betty Washington, ignoring plaintiffs, and that its execution had been procured by fraud and undue influence on the part of the universal legatee.
Plaintiffs have apparently abandoned their attack upon the will, and also the charge that Betty Tolliver was aiready married at the time of her marriage to Reuben Washington, and the only issue before the court is whether Reuben Washington and Josephine Richard contracted a slave marriage, which they ratified by cohabitation after emancipation.
The burden of proof is upon plaintiffs. In order to establish the validity of the alleged slave marriage, it is incumbent upon them to show (I) 'consent of the parties; <2) consent of the masters; (3) a ceremony; and (4) ratification by the parties subsequent to their emancipation.. Succession of Walker, ,121 La. 865, 46 South. 890; Johnson’s Heirs v. Raphael, 117 La. 967, 42 South. 470.
These essentials have not been satisfactorily proved by plaintiffs. The only' attempt to establish the slave marriage is to be found in the testimony of the witnesses Areeneaux and Cfeesar. ¡The testimony of these witnesses, however, is of doubtful value, owing to their advanced ages and necessarily uncertain memories. Areeneaux was 112 years of age at the time he testified, and while he stated the parties were married by Father Menard, in charge of the Catholic Church in the town of Thibodaux, his testimony contains many contradictions and inconsistencies. At one place in his testimony he states that the marriage took place at Lafourche Crossing, and at another place he says the parties were married in the church in Thibodaux. He testified, further, that the wedding occurred 14 years before the Civil War began. .According to this testimony, Reuben Washington would have been 13 years old at the date of the alleged marriage, as he was between 87 and 88 years of age when he died. It is highly improbable that Reuben could have been married at so early an age. Again, the witness testified that a number of white people were at the wedding, and he furnished the names of a few of those who were still living that he claimed to remember. The parties named were called as witnesses, and denied. that they were present at, or knew -anything of, the ceremony.
Augustine Csesar, the other witness, was unable to give her age. She testified that she was present at the marriage, and that only colored people were there, in this respect contradicting Areeneaux. According to this witness the ceremony was performed by Father Menard in St. Joseph’s Church in the town of Thibodaux. She was unable, howr ever, to give the names of any persons who were present.
A .circumstance to be considered in weighing this testimony, and as militating against its value, is the failure of the baptismal cer
It is to be observed, furthermore, that neither of these witnesses show affirmatively that the respective masters of Reuben and Josephine attended the wedding and consented thereto.
Moreover, the conduct of the parties after their emancipation negatives any inference that the marriage had beeix performed and that they regarded themselves as husband and wife. Reuben Washington, who had enlisted in the Federal army in 1863, was discharged from the service January 29, 1866, at New Orleans. Instead of returning immediately to the parish of Lafourche, and to his alleged wife and family, he took up his residence at McDonoghville, La., and was living in that town with another woman in the summer of 1866. In the same year he located in Morgan Oity, where he first worked for .a Mr. Nelson as a yard man. and then in driving piling for the wharf; subsequently he engaged in the drayage business, and later opened a small store. He lived, and was generally regarded in the' community, as a single man, and had illicit' relations with twoW three wonen, before he manned Betty Tolliver.
On the other hand, Josephine Richard continued to reside in the parish of Lafourche. She never claimed to be the wife of Washington, although she knew of his marriage to Bett'y Tolliver*, and at no time did she ever-dispute the marriage. She never assumed the.name of Washixigton, and was known as Mrs. Josephine Pierre, under which name she appeared in several deeds of sale. She consorted with other men, and had a child named Louise, born in 1872 or 1874, by one of these men.
Under these facts and circumstances the presumption is against' the slave marriage having taken place as alleged by the plaintiffs. Casimir v. Blanc, 10 Rob. 448.
Plaintiffs having failed to establish the marriage, which was incumbent upon them as the beginning of their proof, it becomes unnecessary to discuss the testimony offered upon the alleged ratification of the marriage by the cohabitation of the parties after their emancipation. Much testimony, necessarily conflicting, was elicited upon this point, ¡which we may say, however-, preponderates in favor of the defendant and tends to disprove the plaintiffs’ averment that Reuben Washington and Josephine Richard cohabited and lived together as husband and wife after they had obtained their freedom.
Judgment affirmed.