45 Md. 432 | Md. | 1876
delivered the opinion of the Court.
The defendant in error was indicted under the Act of 1866, ch. 66, for selling lager-beer on Sunday, and pleaded in bar that the prosecution against him was not commenced within one month after the fact charged in the indictment. The State demurred to this plea, but the Criminal Court overruled the demurrer and discharged the accused, and this judgment the State has brought up for review.
The plea is founded on the 11th section of Article 57 of the Code, relating to “Limitation of Actions,” which provides, that “ all actions or prosecutions for blasphemy and Sabbath-breaMng or drunkenness shall he made within one month after the fact.” The question to he decided is no.t whether the terms “Sabbath-breaking” as commonly understood, or as defined by text-writers on criminal law, embrace the selling of liquor on Sunday, hut whether they embrace it as used in this particular section of our Statute law. It becomes therefore altogether a question of legislative intent and statutory construction. This makes it necessary for us to examine the several sections of the Code on this subject, to trace their origin and ascertain the sense in which these terms were used in antecedent statutes.
In Article 30 relating to “Crimes and Punishments,” we find three sections, (178, 179, 180,) placed under the head “ Sabbath-breaking.” The first prohibits work or bodily labor on Sunday, and permitting children or servants to profane the Lord’s day, by gaming, fishing, fowl
So stood the law on this subject of selling liquor on Sunday at the time the Code was adopted, and so we find it codified. Then was passed the Act of 1866, ch. 66, under which this indictment was found. It is entitled “An Act to repeal sections 179 and 180 of Article 30 of the Code of Public General -Laws relating to Sabbath-breaking, and to re-enact the same with amendments.” In the enacting part of the statute, it is provided “that sections 179 and 180 of Article 30 of the Code of Public General Laws, be and the same are hereby repealed and re-enacted so as to read as follows.” Then follow the two new sections, the provisions of which need not be stated at length. Contrasting the title with the enacting part of this statute, we regard the reference in the former to “ Sabbath-breaking” as nothing more than a superfluous indication of the place in the Code in which the sections to be repealed, amended and re-enacted may be found. Section 178 still remains unrepealed, and placing the two new sections after it we have in substance:
1st. A section punishing work and labor on Sunday by a fine of five dollars to be imposed on conviction before a justice of the peace.
2nd. A section punishing the sale on Sunday of any goods or merchandise, including liquors and lager-beer, by a fine for the first offence, and by a fine with imprison
3rd. A section inflicting similar punishments on lite convictions, for keeping open or using on Sunday certain places of amusement and business.
We are now prepared to inquire whence is derived the section of the Code on which the plea in this case is based, and as to this there is no difficulty. It unquestionably comes, modified as to the offence of drunkenness, from the 13th section of the Act of 1123, ch. 16. This law is entitled “ An Act to punish blasphemers, swearers, drunkards and Sabbath-breakers.” Many of its provisions have been repealed or superseded by subsequent legislation, or altogether omitted from the Code. Some of them however, including as we have seen its 10th and 11th sections, have been retained and codified. By its 13th section a limitation was fixed to actions and prosecutions, for the various offences which it defines and punishes. That section enacts “that all informations for blasphemy and Sahhath-breaJcing, shall he made within one month after the fact; and that all prosecutions and informations for swearing, cursing, drunkenness, and omission to punish the same, shall be made within ten days after the fact; and that all prosecutions for not reading this Act, and for selling liquors, and suffering drunkenness and gaming, on the Sabbath day, shall be commenced within six months after such omission, and not after.”
Here we have in the body of the very law, from which this limitation section in the Code is derived, a distinction, drawn in terms as plain as language can express it, between the offence of Sabbath-breaMng and that of selling liquor on the Sabbath day. This distinction, in our judgment, runs through all subsequent legislation, and has not been destroyed by the Code. They were originally distinct offences, and have not been made one by being placed
Being thoroughly satisfied that this is the true construction of these sections, we need not invoke to its support the long and uniform practice of all the Courts in the State having criminal jurisdiction, nor the inconveniences or mischief which would result from the opposite construction. It is, however, not out of place to remark that a limitation of one month to prosecutions for such offences would, in our opinion, materially impair the efficacy, if not practically annul this important law in all those counties-.of the State in which grand juries meet but once in six months, for experience has demonstrated that thé exercise of the peculiar powers confided to grand juries of summoning witnesses and compelling disclosures, is the most effective means of bringing to light and punishing offences of this character.' Parties who buy liquor on Sunday and whose testimony, in most cases, is essential to conviction, are not usually voluntary informers against those who have sold it to them.
Judgment reversed, and new trial aioarded.