State v. GreerState v. Greer
Lead Opinion
It will be noted that while the abstract proposition as to the right to prevent the commission of a felony is stated in the instructions prayed for, when it is attempted to apply the law to. the facts several alternative propositions arc stated, as “to prevent the destruction of life,” or “the commission of a felony,” or “the infliction of great bodily harm upon Wattie Greer.”
The presiding judge is not required to dissect a prayer for instruction, but may consider it as a whole (Harris v. R. R
This has been decided to be the law three times in this Court: S. v. Johnson,
In the Johnson cáse the Court says: “The proposition is true that the wife has the right to fight in the necessary de
And tbe weight of authority elsewhere is in support of this principle.
In Hale’s PI. Cr., vol. 1, p. 484, tbe author says: “The like law bad been for a master killing in the' necessary defense of his servant, the busband in’tbe defense of the wife, tbe wife of tbe busband, tbe child of tbe parent, or the parent of the child; for tbe act of tbe assistant shall bave tbe same construction in sucb cases as the act of tbe party assisted should bave made if it had been done by himself, for they are in a mutual relation one to another.” And in Whan Horn., sec. 521: “The general rule, as ordinarily stated, is that a brother or other relative assisting another in resisting a wrongful act directed against
In Stanly v. Com.,
In Wood v. State, 86 Am. St. Rep., 72 (
In S. v. Giroux,
In S. v. Cook, 78 S. C., 254, the circuit judge charged the jury: “Rut if your brother or one near and dear to you provokes a difficulty or puts himself in the wrong and brings it on, the law does not allow you to go there, take , his place and kill that unan and say you are guilty of neither murder nor manslaughter. The law does not give the person who is near and deai; to you the right to provoke a difficulty and then let you come in and kill some one, when he has brought it on himself, and get out of it by your saying he was near and dear to you, and you did the killing on that account'. But if he was without fault in bringing on the difficulty, and the law would justify him in defending himself, you have a right to go in and defend him. But if he brings on the difficulty and you take part, you do it at your own risk; and if he took life under similar circumstances and would have been guilty of murder or manslaughter, and you go in, take his place, and take life under those circumstances, then you are guilty of murder or manslaughter.” This charge was sustained by the Supreme Court, and the Court says, after quoting from Hale and Wharton and citing other authorities in support of the principle: “We have endeavored to show the law as laid down by the circuit judge is firmly established. It is true, the rule may in exceptional cases work hardship; but the Opposite rule would allow the innocent man who had been forced to strike in self-defense to be killed with impunity merely because appearances happened to be against him at the moment a partisan of his antagonist reached the scene of conflict. The duty seems urgent, to enforce rather than relax the rule which admits of no excuse for taking human life except necessity.”
As to Wattie Greer, the court was requested and refused to charge, “that if you believe the evidence in this case, the defendant Wattie Greer is not guilty of homicide, and you are instructed to return a verdict of not guilty as to Wattie Greer.” This prayer should have been given.
There is evidence that Wattie and the deceased were engaged in a voluntary fight, but Wattie did not strike the fatal blow, and there is no evidence that he instigated it. The Attorney-General says in his brief: “We have not found in the record that Wattie Greer had a deadly weapon; any evidence of a conspiracy between Wattie and Wallace, or an understanding or common purpose between them, or any testimony from which the act of Wallace could be imputed to Wattie.”
Although one may have had some difficulty with the deceased, he is not liable for a homicide committed at or about the same time by a third person who was acting independently, without any conspiracy or common design, even though the altercation brought on the fatal encounter, and the third person interfered, to aid him. Title “Homicide,” 21 Cyc., 692; see, also, Wharton on Homicide, secs. 50, 51; S. v. Kendall,
There is no error as to Wallace Greer, and a new trial is ordered as to Wattie Greer.
Dissenting Opinion
dissenting: There is evidence tending to prove that the defendant Wattie Greer and the deceased, Will Fin-ney, engaged in an affray, and that both fought willingly, and that during the affray they clinched and fell, Finney on top, and that Finney drew his knife and stabbed Wattie and had his arm drawn back to stab-him again, when defendant Wallace Greer rushed up and struck Finney on the head with an
In bis charge bis Honor made tbe guilt of Wallace depend exclusively upon tbe guilt of Wattie, saying: “His guilt or innocence would depend upon tbe question as to whether Wattie was at fault or not; that is, as to whether Wattie engaged in tbe fight willingly or used language calculated or intended to bring on a fight.”
This charge is sustained by our precedents in case tbe jury should find that Wallace entered into tbe fight for tbe purpose of aiding Wattie and defending him in the affray witb Finney.
It is well settled that “though a son may 'fight in tbe necessary defense of bis father, yet tbe act of tbe son must receive tbe same construction as tbe act of tbe father.” S. v. Brittain,
"Although this doctrine has been severely criticised by some courts, I am not disposed to abrogate or qualify it.
But there is a phase of tMs case which bis Honor did not present to tbe jury, and which is not obnoxious to tbe authorities I have quoted.
By several appropriate prayers for instruction tbe defendant Wallace Greer substantially requested tbe court to instruct tbe
I think this view of the evidence should have been presented to the jury.
The evidence'tends to prove that had Finney succeeded'in stabbing Wattie the second time, and had killed him, he would have been guilty of a felonious homicide, and that the blow administered • by Wallace prevented such result. Wharton on Homicide, sec. 533, thus states the law:
In section 533 it is said: "Bona fide belief by the defendant that a felony is in process óf ■ commission, which can only be averted by the death of the supposed felon, makes the killing excusable homicide, though if such belief be negligently adopted by the defendant, then the killing is manslaughter. ... If A honestly and without negligence on his part believes that B is in- the process .Of committing a felony, which can only be arrested by B’s death, A is excused in killing B.” See, also, sections 537 and 539.
“It is the duty of every man, whether an officer of justice or private citizen, who sees a felony attempted by violence, to prevent it if possible, and in the performance of his duty such person has the legal right to use all means which appear to him as a reasonable man to be necessary to make the resistance and interference effectual, and if the felony cannot be prevented by other means, he is justified in taking life.” 21 Enc. of Law, 207. • ' '•
“A homicide is justifiable when committed by necessity and in good faith- in order to prevent a felony attempted by force or surprise, such as murder ... To justify the killing, however, it most be done in good faith and under an honest and reasonable belief that such felony is about to be committed, and that the killing is necessary in order to prevent its accomplish
These authorities show that if it appears that a person is about to commit a felony upon another, a third party has the' right to take the life of the one about to commit the felony, if he believes it is necessary in order to prevent the felony, and a man of ordinary firmness and intelligence would have reached the same conclusion.
I think there is a well marked distinction between the case where there is only an intention to prevent a felony and that in which the third party, whether related or not, espouses the cause of one of the participants to defend him in the contest. In the latter case the parties, in law, become confederates and their relation becomes mutual. In the former case a third party is excused, even in taking human life, if the sole motive which prompted him to interfere was to prevent the perpetration of a felonious homicide, and the jury should also be satisfied that the facts, as they appeared to him, were such as might reasonably have convinced a man of ordinary firmness and intelligence that such a felony was about to be committed.
The distinction is recognized by the Supreme Court of Michigan in People v. Curtis,
Under the common law the right of mutual defense was given to nearly all the domestic relations, but there is no principle of the common law which denies to a relative the right to prevent the commission of a felonious homicide to the same extent and under the same circumstances as one not related may prevent it.
When one intervenes in a fight for the sole and only purpose to prevent the commission of a felonious homicide, and uses no more force than is reasonably necessary, he'is not considered as fighting in defense of any one, but only to uphold the law of the land and to prevent the destruction of human life. The principle of justification in such case is broader than the mere idea of self-defense. It is founded upon duty to the State and