92 P. 995 | Idaho | 1907
The defendant was convicted in the district court of Ada county for violating the provisions of section 2 of an act approved March 12, 1907 (Laws 1907, p. 223). The facts before the district court were stipulated by the parties to the effect, first, that on the twelfth day of May, 1907 (being Sunday, the first day of the week), at Boise City, Ada county, state of Idaho, the defendant was engaged in the business of selling in a store building, rented by said defendant, goods, wares and merchandise, to wit: ice, bread, butter, cheese, crackers, candies, oysters, fish, oranges, lemons, pickles, berries, cherries, apples, cider, lunch goods, eggs, spices, condiments, canned meats, jams, jellies, coffee in packages, tea in packages, and vegetables; that he kept his store open on said twelfth day of May, 1907, for the purpose of conducting and carrying on said business and selling any and all of the aforesaid goods and articles, and on said day did sell to certain citizens of Boise, bread, ice, fruit, candies, butter, fish and oysters; second, that the defendant on each and every day of the week sells and delivers from said store, ice to a large number of customers, and receives by express oysters and fish of different kinds from points on the Pacific Coast, every evening of the week, which, like fruits, berries and butter, are of a perishable nature and go to waste during the summer months if kept in stock longer than twenty hours; third, that all of such goods, except candies, are used as necessaries of life by mankind; fourth, that part of the defendant’s business is to sell and supply on Sunday to hotels
The defendant appeals to this court from the judgment of conviction.
The defendant assigns as error the decision of the trial court, holding the complaint stated facts sufficient to constitute a public offense, for the reason that the act approved March 12, 1907 (Laws 1907, p. 223), is unconstitutional. • The contention of defendant is, that said act does not comply with the provisions of section 16 of article 3 of the constitution of Idaho, in that the same and the title thereto embrace more than one subject and matters properly connected therewith; that the title is deceptive and misleading; that section 2 violates article 14 of the amendment .to the constitution of the United States, in that it deprives the defendant of property without due process of law; in that it denies the defendant the equal protection of the law, and abridges the privileges and immunities of citizens and of the defendant; and violates section 1 of article 1 of the constitution of the state of Idaho, in that it deprives the defendant of the right of acquiring, possessing and protecting his property, and the equal protection of the law; and violates article 3, section 19, in that the legislature shall not pass local or special laws in any of the following enumerated cases; that is to say, for the punishment of crimes and misdemeanors, and is in contravention of the constitution of the United States and the constitution of the state of Idaho, in that the same is class legislation; that said section discriminates between citizens engaged in the sale of goods, wares and merchandise and in lawful business, and those engaged in other classes of lawful business, sale of goods, wares and merchandise, which are not of necessity or charity; that said section is void and unreasonable, in that it permits citizens to keep open any store, shop or place of
As to the title of the act: This act may be found on page 223 of the Laws of 1907. The title reads as follows: “An act to set apart Sunday as a day of public rest; to provide for the closing of saloons and other places of business on Sunday; to prohibit the selling, giving away or disposing of any spirituous, vinous, malt or intoxicating liquors on Sunday ; to provide for the closing of places of public amusement and prohibiting horseracing on Sunday; and to provide for the punishment of those guilty of violating the provisions of this act, and providing for the disposal of all fines collected under the terms of this act.”
This court has had occasion to construe this provision of the constitution, and has determined its demands. In the case of State v. Doherty, 3 Idaho, 384, 29 Pac. 855, this court quotes with approval from Judge Cooley’s work on Constitutional Limitations (6th ed., pp. 171, 172) as to the requirements of this constitutional provision, as follows: “It may therefore be assumed as settled that the purpose of these provisions was, first, to prevent hodgepodge or ‘log-rolling’ legislation; second, to prevent surprise or fraud upon the legislature by means of provisions in bills of which the title gave no intimation and which might therefore be overlooked and carelessly and unintentionally adopted; and third, to fairly apprise the people through such publications of legislative proceedings as is usually made of tlie subjects of legislation that are being considered in order that they may have the opportunity of being heard thereon by a petition or otherwise, if they shall so desire.” And further, that “The purpose of these provisions is accomplished when a law has but one general object
This text from Judge Cooley is recognized by all the leading cases as a correct statement of the purpose and object of this provision of the constitution. “If all parts of the act have a natural connection and reasonably relate, directly or indirectly, to one general, legitimate subject of legislation, the act is not open to the objection of plurality of subjects.” (26 Ency. of Law, 2d ed., 575.) This court in State v. Doherty, supra, said: “It is sufficient if the act treats of but one general subject and that subject expressed in the title. To hold that each subdivision of the subject and each and every of the ends and means necessary for the accomplishment of the object of the act must be specifically mentioned in the title, would greatly embarrass legislation and accomplish no legitimate purpose.”
In the case of Pioneer Irr. Dist. v. Bradley, 8 Idaho, 310, 101 Am. St. Rep. 201, 68 Pac. 295, this court treated this question very exhaustively, and the authorities dealing with this specific question were reviewed in extenso, and this court quoted with approval from Judge Cooley’s Constitutional Limitations as follows: “The generality of a title is therefore no objection to it, so long as it is not made a cover to legislation incongruous in itself, and which by no fair intendment can be considered as having a necessary or proper connection.”
This court also quotes with approval from the case of State v. Board of Commrs. of Humboldt Co., 21 Nev. 235, 29 Pac. 974, as follows: “If the provisions of a statute all relate, directly or indirectly, to the same subject, have a natural connection, and are not foreign to the subject expressed in the title, it is permissible to unite them in the same act.”
In the ease of State v. Jones, 9 Idaho, 693, 75 Pac. 819, this court quotes with approval from the ease of Steele Co. v. Erskine, 98 Fed. 215, 39 C. C. A. 173, as follows: “It (the title) plainly indicated the object and purpose of the
In the case of Turner v. Coffin, 9 Idaho, 338, 74 Pac. 962, this court said: “It seems to have been generally recognized by the authorities as the intention of the framers of such a constitutional provision to require a title sufficiently definite and comprehensive as to indicate to one reading it the general scope and purpose of the legislation intended by the act, and.that if the title be sufficient for that purpose, it will be held as including all necessary and incidental legislation necessary to make the general purpose of the act operative.”
So far as this court is concerned, it has been determined that the title should indicate the general scope and purpose of the legislative enactment, and be so comprehensive as to give notice of such proposed legislation. The title should not be of such a character as to mislead or deceive, either the law-making body, or the public, as to the legislative intent. It should not cover legislation which is contradictory or not connected with or related to the general subject stated in the act. It should be broad enough to cover the subjects dealt with in the act, but not too broad, so as to indicate an intention to legislate upon a subject which the body of the act falls short of accomplishing, or departs therefrom. With the law thus in this state, we will examine the title to the act involved.
“To set apart Sunday as a day of public rest,” covers the provisions of section .1 of said act. “To provide for the closing of saloons and other places of business on Sunday,” covers the provisions of section 2 and a part of 3 of said act. “To prohibit the selling, giving away or disposing of any spirituous, vinous, malt or intoxicating liquors on Sunday,” covers the provisions of section 3 of said act. “To provide for the closing of places of public amusement and prohibiting horseraeing on Sunday,” covers part of the provisions of section 3 and all of section 4 of said act. “To provide for the punishment of those guilty of violating the
Thus we see that the title is a complete and clear index to the provisions of the act. The title sets apart Sunday as a day of public rest; it prohibits the doing of certain business upon Sunday; prohibits certain amusements upon that day; prohibits the sale of intoxicating liquors; and provides generally for the punishment of violations of said act. The title is broad and clearly indicates the intention of the legislature as to what shall be embraced in said act. It indicates to everyone and publishes to the world that the first day of the week, commonly called Sunday, is set apart as a day of public rest. It gives notice that to carry out that object and purpose certain business houses shall be closed for trade, and certain business shall be prohibited on that day, and provides for punishing violations of said act. Anyone reading this title would at once be informed that the legislature intended to deal with the subject of Sunday as a day of public rest, and to deal with certain classes of business and certain amusements, in so far as their cessation upon said day might have to do with making Sunday a day of public rest. The title clearly indicates all that the act embraces.
Is the title too broad for the subject matter? The title indicates that Sunday is set apart as a day of public rest. Section 1 so declares. But the title of the act in so setting apart this day as a day of public rest does not indicate the intent of the legislature to prohibit all labor upon said day. In fact, after the first declaration in the title, the specific subjects which the legislature intends to deal with are stated in the title, and each one of these subjects is dealt with in the body of the act. The title of the act does not pretend to do more than the body of the act actually does. To set apart Sunday as a day of public rest does not necessarily mean that no secular labor shall be performed upon said day. Section 1 does nothing more than follow the language of the title in declaring the legislative intent upon the general subject, and the sections thereafter deal specifically with- the
Are the provisions of said act incongruous or inharmonious ? Sections 2, 3 and 4 prohibit the doing of certain things upon Sunday, and provide a penalty for the violation thereof. They are all incidents to the general subject; they are the means by which the legislature intended to carry out the declaration of section 1 that Sunday is set apart as a day of public rest. They all relate to the prohibition of certain acts upon said day. Each may exist independent of the other. No one of said sections contradicts the provisions of any other section. They are not inconsistent or unsuitable to each other. Section 5 prescribes the duty of certain officers in relation to the enforcement of said act. This is covered by the title and is the means for enforcing the penal portions of each section.
Is the title deceptive or misleading? It declares Sunday to be a day of rest; specifically states the intent of the legislature as to what may not be done on such day. Anyone reading the title would be advised of the proposed legislation ; no one could be deceived or misled as to what the legislature intended to do in a general way. It does not conceal or cover up any secret intent of the legislature.
Are each of the subjects dealt with in the body of the act germane to and connected with the general subject of public rest? All relate to the general subject. Each is a means for carrying out the general object and purpose of the act. The declared object of the act is to make Sunday a day of public rest, and the remainder of the title specifies the means and instrumentalities by which that object is to be secured. While it is true the act does not prohibit all labor upon Sunday, and does not provide a penalty for those who do not rest upon this day, yet the title of the act does not indicate that there shall be no labor upon Sunday; it does not indicate that every person engaged in the business dealt with shall rest upon Sunday. A reasonable and common-sense construction must be given to this act, and when such construction is placed
Does this act conflict with the fourteenth amendment to the constitution of the United States? By this amendment “a state is forbidden to make or enforce any law which shall abridge the privileges or immunities of citizens of the United States.” The privileges or immunities of citizens of the United States covered by this amendment are those which arise out of the nature of the general government, its constitution or the laws made in pursuance thereof, and these are placed by this amendment under the protection of Congress; hut the privileges and immunities of the citizens of the states, with those exceptions, embrace generally those fundamental rights for the security and establishment of which society is instituted; and they remain under the care of the state governments. {The Slaughter-House Cases, 16 Wall. 36, 21 L. ed. 394.) The privileges and immunities involved under the act of March 12, 1907, belong to that class which the court
It is also contended on the part of defendant that this-act violates the provisions of the fourteenth amendment to-the constitution of the United States, which provides: “Nor shall any state deprive any person of life, liberty or property without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”
Counsel also contend that this act violates the Bill of Rights, section 1, article 1 of the constitution of this state, which is: “All men are by nature free and equal and have-certain inalienable rights, among which are life and liberty; acquiring, possessing and protecting property; pursuing happiness and securing safety.”
These last two objections may be considered together, and go to the power of the legislature to deal with this subject, at all. It must be conceded that the very necessity of government itself concedes a power to impose certain restrictions' upon individual rights of life, liberty and property, and the-power to regulate the conduct of business as well as the conduct of the individual. Did not constitutional government possess such power, it could not serve any useful purpose,, and without power to restrain individuals from transgressing the rights of others and to restrain them in their conduct, which is necessary to conserve and protect the rights-of all, the government must fall. This power in government-is what may be termed and denominated “police power.”
It has been contended in many other courts, as it is here-contended, that the legislature has no power to restrict an individual in the carrying on of his business; that to do so istalring property without due process of law; that to do so-denies him an inalienable right. These objections, however, have not received very favorable consideration by any of the-courts of the land. The power of the legislature to deal with
We shall not stop here to cite the many cases dealing with this question. Many of them, however, are collected and commented upon by the supreme court of Maryland in the case of Judefind v. State, 78 Md. 510, 28 Atl. 405, 22 L. R. A. 721; also in the case of State v. Petit, 74 Minn. 376, 77 N. W. 225, and the same case in 177 U. S. 164, 44 L. ed. 716, 20 Sup. Ct. Rep. 666; People v. Havnor, 149 N. Y. 195, 43 N. E. 541, 31 L. R. A. 689; Breyer v. State, 102 Tenn. 103, 50 S. W. 769; State v. Nichols, 28 Wash. 628, 69 Pac. 372; State v. Judge of Section A, 39 La. 132, 1 South. 437.
“The police of the state, in a comprehensive sense, embraces its whole system of internal regulation, by which the state seeks not only to preserve the public order and to prevent offenses against the state, but also to establish for the intercourse of citizens with citizens those rules of good manners and good neighborhood which are calculated to prevent a conflict of rights, and to insure to each the uninterrupted enjoyment of his own, so far as is reasonably consistent with the like enjoyment of rights by others.” (Cooley’s Const. Lim., p. 829.)
Shaw, C. J., in Commonwealth v. Alger, 7 Cush. 53, says: “We think it is a settled principle, growing out of the nature of well-ordered civil society, that every holder of property, however absolute and unqualified may be his title, holds it under the implied liability that his use of it may be so regulated that it shall not be injurious to the equal enjoyment of others having an equal right to the enjoyment of their property, nor injurious to the rights of the community. All property in this commonwealth .... is held subject to those general regulations, which are necessary to the common good and general welfare. Rights of property, like all other social and conventional rights, are subject to such reasonable
Redfield, Judge, in the case of Thorpe v. Rutland & Burlington R. R. Co., 27 Vt. 140, 62 Am. Dee. 625, says: “This police power of the state extends to the protection of the lives, limbs, health, comfort and quiet of all persons, and the protection of all property within the state.”
This court in a recent case, Mullen v. Moseley, 13 Idaho, 457, 90 Pac. 986, uses this language: “Uniform holdings of this court have been along the lines of a liberal construction in favor of a new and ample exercise.of the police power of the state looking to the protection of the public morals and the maintenance of peace and quiet, as well as the protection of life and property. The determination of the means necessary to attain those ends primarily rests with the legislative department of the state government, and' is always subject to a supervision and consideration of the courts established for that purpose.”
Mr. Cooley in his Constitutional Limitations, page 859, says: “There can no longer be any question, if any there ever was, that such (Sunday) laws may be supported as regulations of police.”
Almost every state in the Union has upheld the principle that Sunday regulation is within the police power of the state. The courts recognize the power of the state to regulate both business and individual action upon Sunday, and to prohibit absolutely the carrying on of certain trades and business; some upon the ground that it is a religious regulation, but generally upon the ground that it is a police regulation.
The conclusion of this court in this case is based upon the power of the state, under its general police power, to enact Sunday laws for the purpose of prohibiting certain business and amusements upon said day, in the interest of good morals, health and happiness. It could serve no good purpose were
One of the earliest cases dealing with the question of Sunday law is that of Ex parte Newman, 9 Cal. 502. In that case, however, the title of the act was, “An act for the better observance of the Sabbath.” The court held such law to be unconstitutional because it established a compulsory religious observance. Justice Field dissented, and his dissenting opinion was afterward approved by the same court in the case of Ex parte Andrews, 18 Cal. 678. Justice Field’s dissenting opinion has stood as the leading judicial expression upon this question since 1858, and has been more extensively quoted and approved by the courts passing upon this question than any other expression, either by a court or a text-writer. In that opinion, he uses this language: “In fixing a day of rest, it establishes only a rule of civil conduct. In limiting its command to secular pursuits, it necessarily leaves religious profession and worship free. It is absurd to say that the sale of clothing, or other goods, on Sunday, is an act of religion or worship; and it follows that the inhibition of such sale does not interfere with either.....The legislature possesses the undoubted right to pass laws for the preservation of health and the promotion of good morals; and if it is of opinion that periodical cessation from labor will tend to both, and thinks proper to carry its opinion into a statutory enactment on the subject, there is no power outside of its constituents, which can sit in judgment upon its action. It is not for the judiciary to assume a wisdom which it denies to the legislature, and exercise a supervision over the discretion of the latter. It is not the province of the judiciary to pass upon the wisdom and policy of legislation; and when it does so, it usurps a power never conferred by the constitution. It is no answer to the requirements of the statute to
The same justice in further discussing the Sunday law, says: “But it is urged that the intention of the law is to enforce the Sabbath as a religious institution. This position is assumed from the description of the day and the title of the act, but is not warranted by either.....The power of selection being in the legislature, there is no valid reason why Sunday should not be designated as well as any other day. Probably no day in the week could be taken which would not be subject to some objection. That the law operates with inconvenience to some is no argument against its constitutionality. Such inconvenience is an incident to all ’ general laws. A civil regulation cannot be converted into a religious institution because it is enforced on a day which a particular religious sect regards as sacred. The legislature has seen fit, in different enactments, to prohibit judicial and various kinds of official business on Sunday, and yet it has never been contended that'these enactments establish any religious observances, or that the compulsory abstinence from judicial or official labor is a discrimination or preference in favor of any religious sect.”
In the case of Ex parte Koser, 60 Cal. 177, the supreme court had under consideration an act which made it a misdemeanor to keep open on Sunday any store, workshop, bar, saloon, banking-house, or other place of business, which excepted from the operation of the statute hotels, boardinghouses, barber-shops, baths, markets, restaurants, taverns, livery-stables, retail drug stores, manufacturing establishments, etc. In this case the court follows the doctrine of Ex parte Andrews, 18 Cal. 678, and sustained the constitutionality of the law under consideration. The court says: “To hold such enactments unconstitutional and void would, in my judgment, impose an unwarrantable restriction on the
It will be observed that the provisions of the statute under consideration in the California case were very much like the statute approved by the legislature of this state on the twelfth day of March, 1907. The supreme court of Louisiana in the case of State v. Judge of Section A, 39 La. Ann. 132, 1 South. 437, had under consideration a Sunday law and approved the reasoning of the supreme court of California in the case of Ex parte Andrews, 18 Cal. 678, and said: “There exists a remarkable consensus of authority that the establishment of a compulsory day of rest in each week is the legitimate exercise of the police power. Such laws have been passed in nearly every state of the Union, and their constitutionality has never been successfully questioned in but a single ease within our knowledge” (alluding to the case of Ex parte Newman, 9 Cal. 502, which was subsequently overruled by the same court in Ex parte Andrews, 18 Cal. 678). The Louisiana court then collates the various decisions upholding such Sunday law, and says: “The foregoing considerations are certainly rational and plausible, and they bring the legislation within the distinct purview of the principles underlying and sustaining the proper exercise of the police power.”
The supreme court of Michigan in the case of People v. Bellet, 99 Mich. 151, 41 Am. St. Rep. 589, 57 N. W. 1094, 22 L. R. A. 696, says: “The better reason for maintaining the police power to prohibit citizens from engaging in secular pursuits on Sunday is the necessity of such regulation as a sanitary measure. As to those employments which are noiseless and harmless in themselves, and conducted in a manner not calculated to offend those who, from religious scruples, observe Sunday as the Lord’s day, this necessity appears to be the only valid source of legislative power; and this is based upon the fact that experience has demonstrated that one day’s rest is requisite for the health of most individuals, and not all individuals possess the power to observe a day of rest of their own volition.”
In the case of People v. Havnor, 149 N. Y. 195, 52 Am. St. Rep. 707, 43 N. B. 541, 31 L. R. A. 689, the court of appeals of New York considered this question, and says: “We think that this statute was intended and is adapted to promote the public health, and thereby serve a purpose of the utmost importance by promoting the observance of Sunday as a day of rest. It follows, therefore, that it does not go beyond the limits of legislative' power by depriving anyone of liberty or property within the meaning of the constitution.”
In the case of State v. Petit, 74 Minn. 376, 77 N. W. 225, the supreme court of Minnesota in discussing a Sunday law, says: “It has been decided in this state, in accordance with an almost unbroken line of authorities elsewhere, that the legislature may, in the exercise of the police power of the state, establish by law, as a civil and political institution, the first day of the week as a day of rest, and may prohibit upon it the performance of any manner of labor, business, or work, except only works of necessity or charity.”
The same case reached the supreme court of the United States and the judgment of the supreme court of Minnesota was affirmed (177 U. S. 164, 44 L. ed. 716, 20 Sup. Ct. Rep. 666). Justice Fuller in this case quotes from Ex parte Andrews, supra, which in turn quoted from Justice Field’s dissenting opinion in Ex parte Newman, supra, and says: “Well-
In the case of Breyer v. State, 102 Tenn. 103, 50 S. W. 769, the supreme court of Tennessee considered this question and sustained such law, and held the same not to be class legislation, and said: “Every sovereign state possesses within itself absolute and unlimited legislative power, except so far as it is prohibited by the fundamental law.” •
In the case of State v. Nichols, 28 Wash. 628, 69 Pac. 372, the supreme court of Washington had under consideration a Sunday law, and the same was sustained.
There are many other cases dealing with this subject, but it may be stated as a general proposition that Sunday rest laws have been sustained in all of the states of the Union where the same have been considered, with the exception of those hereafter mentioned in this opinion.
It is contended by counsel for the defendant that the act under consideration violates article 3, section 19 of the constitution of this state, and is class legislation, and discriminates against certain business and is unreasonable. An examination of the authorities, however, supports the contention that the legislature is the sole judge of the exemptions that may be made from the operation of such a statute; that the question of determining what classes of business shall be exempt from a Sunday closing law, is a matter of policy and entirely within the power of the legislature, and that the judicial department will not call in question the motive of the legislative department in enacting a statute, unless such statute infringes upon some provision of the constitution. The law under consideration in this case applies alike to all of the same class. Section 2 says that “it shall be unlawful for any person or persons in this state to keep open on Sunday for the purpose of any business, trade or sale of goods, wares or merchandise, any shop, store, building or place of business whatever.” This is a general prohibition against all who belong to the class enumerated in the statute. The section, however, further provides that restaurants may furnish lodging and meals, and that it shall not apply to livery-stables
Counsel for defendant rather ingeniously argue that if section 2 of this act is sustained, special privileges will be granted and special burdens and restrictions imposed, as section 2 applies only to keeping open a store, shop, building or fixed place of business for the purpose of selling the articles thereby prohibited, while the same articles may be sold upon the highway by peddlers, venders and farmers, at any place other than a store. Counsel overlook, however, that the storekeeper or anyone may peddle or sell upon the
What has been said with reference to section 2 of this act applies alike to the other sections, except with more force. It is argued that section 1 of the act declares the first day of the week, commonly called Sunday, to be a day of public rest, but contains no penalty for a violation thereof. This section is a mere declaration of the purpose and object of the act, and the prohibitions which follow in subsequent sections all'tend to make Sunday a day of rest. While it is true the statute does not say you cannot labor on Sunday, yet it does say that certain classes of business shall not be carried on on Sunday. If a business is not permitted on Sunday, the chances are that the owner of the business will rest, and when the number of places of business enumerated in this statute are closed, the evident result of such legislative action will be a cessation of labor and a tendency to rest. If section 1 contained a penalty, no other provision would be necessary. In other words, if the first day of the week was declared a day of public rest, and a penalty was fixed for violating the same, it would not be necessary to specify any particular business or make any exemptions. The legislature has seen fit to declare Sunday a day of public rest, and in carrying out the object and purpose of that statute, enumerates what business may not be done on Sunday, and what may. This is the common form found in Sunday legislation.
We will now briefly review the cases cited and relied upon by the defendant.
Ex parte Newman, 9 Cal. 502, has been expressly overruled by Ex parte Andrews, 18 Cal. 678.
French v. Teschemaker, 24 Cal. 518, can hardly be considered an authority in this case.. The court in that case had under consideration an act which authorized the board of
In the case of Ex parte Westerfield, 55 Cal. 560, the court had under consideration a Sunday rest law which made it unlawful for any person engaged in the business of baking to engage or permit others in his employ to engage in the labor of baking, for sale, between 6 o’clock P. M., on Saturday, and 6 o’clock P. M., on Sunday, except in preparatory work. The court held that the act was unconstitutional because it provided for punishing the employer and not the employee, and that if labor was to be restrained on some one day, it must be under a general law restraining all labor on such day.
In the case of Ex parte Jentzch, 112 Cal. 468, 44 Pac. 803, 32 L. R. A. 664, the court had under consideration an act prohibiting barbers from carrying on business after 12 o’clock on Sunday or on a legal holiday, and held such law to be unconstitutional as undue restraint of personal liberty and special legislation based on an arbitrary classification, and not a proper exercise of police power.
The ease of City of Pasadena v. Stimpson, 91 Cal. 238, 27 Pac. 604, was an action of condemnation, and in passing upon the application of the general municipal incorporation act, the court says: “The conclusion is, that although a law is general and constitutional when it applies equally to all persons embraced in a class founded upon some natural or intrinsic or constitutional distinction, it is not general or constitutional if it confers particular privileges or imposes peculiar disabilities or burdensome conditions, in the exercise of a common right, upon a class of persons arbitrarily selected
We think we have clearly shown that this statement of the law, while correct, does not apply to the act under consideration in this case; that the act involved does not impose any privileges or burdens which are not imposed upon all belonging to the same class, and does apply alike to all similarly situated.
In the case of Rauer v. Williams, 118 Cal. 401, 50 Pac. 691, which was an action to compel a justice’s court of San Francisco to accept fees tendered to him by a party about to commence an action in the justice’s court, the defendant in the action based his conduct upon the validity of a municipal act to provide for and regulate the manner of receiving and paying fees, etc., and the court held that an act is special, although it applied to all citizens within a class, unless reason appears why it is not made to apply generally to all. It will readily be seen that this decision has no application to the case at bar. In that case the legislature had to do with the government of cities and counties, while the act involved in this case is one under the police power of the state.
Several decisions are cited from the supreme court of Illinois, the first of which is Town of Lakeview v. Lets, 44 111. 82, wherein the court held that the laws of a state should be uniform and of a general operation, and an unnecessary distinct discrimination between persons, classes or locations will invalidate such law. Later the supreme court of Illinois in the ease of Eden v. People, 161 Ill. 296, 52 Am. St. Rep. 365, 43 N. E. 1108, 32 L. R. A. 659, held that an act prohibiting barbering on Sunday was class legislation.
In the case of City of Denver v. Bach, 26 Colo. 530, 58 Pac. 1089, 46 L. R. A. 848, the supreme court of Colorado held unconstitutional an ordinance prohibiting the sale of clothing on Sunday, upon the ground that it did not affect all alike, and that a business or occupation which was not liable to interfere with public morality or tend to create disorder and over which the city had no control, could not be made the subject of prohibition on Sunday. In this case the court
In the case of State v. Grannaman, 132 Mo. 326, 33 S. W. 783, the supreme court of Missouri held unconstitutional a law which made it a misdemeanor to carry on the business of barbering on Sunday,.because it was local and special legislation, where a general law could be made applicable.
In the case of Ragio v. State, 86 Tenn. 272, 6 S. W. 401, the court had under consideration an act which made it a crime for anyone engaged in the business of barbering to shave, shampoo, cut hair or keep open their bathrooms on Sunday. The court held such act granting to individuals rights, privileges and Immunities was special legislation, and that the subject could have been covered by a general law.
Other authorities are cited which go only to the effect that a law for the regulation of a business shall operate alike upon all of the same class. While some of these authorities sustain the position of the defendant, the weight of authority and the better reason seem to clearly be with the state.
We are, therefore, clearly of the opinion that the title of the act of March 12, 1907, is sufficient, and that the provisions of said act are not in violation of the constitution of this state or of the United States. The judgment is affirmed.