OPINION
Fleeta M. Baldwin (“appellant”) appeals her conviction for residential picketing, a class three misdemeanor, in violation of Ariz. Rev.Stat.Ann. (“A.R.S.”) § 13-2909. We affirm. We hold that § 13-2909 is neither impermissibly vague nor overbroad; nor does it violate state or federal guarantees of free speech and religious freedom.
7. FACTS AND PROCEDURAL HISTORY
On May 1,1993, the Phoenix police arrested appellant near the home of Dr. Frederic Stimmell, an obstetrieian/gyneeologist whose practice includes abortions. Appellant had been walking back and forth in front of Dr. Stimmell’s home, carrying a Bible and praying aloud. When Dr. Stimmell arrived, he encountered appellant standing in front of his home. As Dr. Stimmell pulled into his driveway, appellant moved in front of his car and showed Dr. Stimmell her Bible, then moved slowly from his path.
Dr. Stimmell entered the house to notify the police and to seek his camera. Appellant continued to walk back and forth in front of Dr. Stimmell’s home. When Dr. Stimmell *269 returned outside, appellant told him he was “going to hell for killing babies.”
Dr. Stimmell informed appellant that he had contacted the police. Appellant walked away and entered her car, which was parked nearby. Matthew Engelthaler, who had been waiting in the car, then traded places with appellant, walking back and forth in front of Dr. StimmelTs home, carrying rosary beads and praying until police arrived.
The police arrested appellant and Engelthaler for residential picketing under A.R.S. § 13-2909(A), which provides:
A person commits residential picketing if, with intent to harass, annoy or alarm another person, such person intentionally engages in picketing or otherwise demonstrates before or about the residence or dwelling place of an individual, other than a residence or dwelling place also used as the principal place of business of such individual.
After a non-jury trial in Phoenix Municipal Court, Judge Michael Simonson found appellant guilty, sentenced her to five days in jail, and imposed a $210.00 fine and one year of probation, during which she could have no contact with Dr. Stimmell.
Appellant appealed to the superior court. Judge B. Michael Dann upheld the conviction. Judge Dann explained:
Appellant’s conduct revealed that she had the physician’s house targeted. She was seen to walk back and forth and standing in front of the physician’s house while holding a book, presumably a Bible. When the doctor attempted to pull into his driveway, appellant walked into the driveway and momentarily blocked it. When confronted by the doctor-resident, appellant lectured him concerning the prospects for his soul if he continued to perform abortions. Among other things, she told the doctor he was “going to hell for killing babies.” When the doctor attempted to photograph appellant in front of his property, she turned and walked to and entered a parked car.
Viewing the evidence in the light most favorable to support the municipal court’s decision, Judge Dann found “sufficient evidence to support the finding that appellant engaged in ‘picketing or otherwise demonstrate[d] before or. about the residence of an individual.’ ” Judge Dann rejected appellant’s claims that the statute was impermissibly vague and overbroad and that it violated appellant’s First Amendment rights. Appellant now appeals.
II. DISCUSSION
Appellant challenges the constitutionality of § 13-2909 on four grounds: (1) the statute is impermissibly overbroad; (2) the statute is impermissibly vague; (3) the statute violates state and federal guarantees of freedom of speech; and (4) the statute violates state and federal guarantees of freedom of religion. We consider each argument in turn.
A Overbreadth
Appellant first argues that § 13-2909 is overbroad. “An overbroad statute is one designed to burden or punish activities which are not constitutionally protected, but ... includes within its scope activities which are protected by the First Amendment.”
State v. Jones,
The Supreme Court rejected a similar argument in
Frisby v. Schultz,
This court has recognized that “courts should give statutes a constitutional construction whenever possible. Before declaring a statute unconstitutional, a court should consider whether a limiting construction would cure its constitutional infirmity.”
State v. Takacs,
Appellant contends that her conviction cannot stand even under a narrow reading of § 13-2909 because the trial court erred in finding that she focused her conduct on Dr. Stimmell’s home. Appellant claims that she was walking the full length of the street and was only coincidentally at or near Dr. Stimmell’s home each time he saw her.
It is not our appellate function to reweigh the evidence. f The trial court was not obliged to accept, and did not accept, appellant’s characterization of her conduct. Whether or not appellant ranged at times beyond Dr. Stimmell’s home, the evidence permitted the conclusion that she targeted his home. Such conduct lies within a reading of the statute sufficiently narrow to relieve concerns of overbreadth.
B. Vagueness
Appellant argues that the terms “picketing” and “otherwise demonstrates” render § 13-2909 unconstitutionally vague. “It is a basic principle of due process that an enactment is void for vagueness if its prohibitions are not clearly defined.”
Grayned v. City of Rockford,
We reject appellant’s first claim that, because § 13-2909 does not define the term “picketing,” it is impermissibly vague. The dictionary defines the verb “picket” as “to walk or stand in front of as a picket,” and defines the noun “picket” as “a person posted for a demonstration or protest.” Webster’s Ninth New Collegiate Dictionary 889 (1988);
accord Frisby,
We also reject appellant’s claim that the term “otherwise demonstrates” renders the statute void for vagueness. In relevant context, the dictionary defines “demonstration” as “a public exhibition of the attitude of a group of persons toward a controversial issue, or other matter, made by picketing, parading, etc.” Random House Dictionary of the English Language 385 (1981); see
also
Black’s Law Dictionary 432 (6th ed. 1990) (defining “demonstrator” as “[o]ne who stands, walks or parades in public in support of a cause to inform the public of the legitimacy of the cause and to enlist support for
*271
such cause”); Webster’s Ninth New Collegiate Dictionary 338 (defining “demonstrator” as “someone who engages in a public demonstration” and “demonstration,” in relevant context, as “a public display of group feelings toward a person or cause.”) Although the term “demonstrate” is broad, that fact alone does not render it vague. A term “which casts a wide net” may be necessary to achieve statutory objectives.
Stoianoff v. Montana,
C. Time, Place, and Manner Restrictions
We turn next to appellant’s argument that § 13-2909 unconstitutionally limits her right of free speech.
1
Appellant correctly contends that the residential picketing statute implicates federal and state guarantees of free speech. Nonetheless, “[e]ven protected speech is not equally permissible in all places and at all times.”
Frisby,
The extent to which the government may restrict the time, place, and manner of speech depends on the type of forum in which the speech occurs.
Id.
Here, the relevant forum is public.
Id.
at 480,
In ... public forums, the government may not prohibit all communicative activity. For the state to enforce a content-based exclusion it must show that its regulation is necessary to serve a compelling state interest and that it is narrowly drawn to achieve that end. The state may also enforce regulations of the time, place, and manner of expression which are content-neutral, are narrowly tailored to serve a significant government interest, and leave open ample alternative channels of communication.
Id.
at 45,
First, § 13-2909 is content-neutral. Without regard to the message conveyed, it prohibits picketing and demonstrations directed at a particular residence and conducted with the intent to harass, annoy, or alarm.
Second, subject to our narrow interpretation, § 13-2909 leaves open ample alternate channels of communication. The statute does not prohibit walking throughout a neighborhood, distributing literature, or
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proselytizing door to door; it merely prohibits residentially-targeted picketing and demonstrations that are done “with intent to harass, annoy or alarm another person.”
See Frisby,
Third, the statute serves a significant government interest—that of protecting residential privacy. “[Ijndividuals are not required to welcome unwanted speech into their own homes and ... the government may protect this freedom.”
Frisby,
Appellant argues, however, that § 13-2909 is not narrowly tailored to the government’s interest in protecting residential privacy because, by leaving the terms “picket” and “demonstrate” undefined, the statute potentially encompasses quiet, non-penetrating residential demonstrations. Appellant’s argument presumes that a quiet and non-penetrating residential demonstration does not invoke legitimate privacy concerns. We disagree.
Focused demonstrations, regardless of size or manner of expression, can invade the privacy of the homeowner.
Frisby
at 487,
[TJhe picketing is narrowly directed at the household, not the public. The type of picketers banned by the ... ordinance generally do not seek to disseminate a message to the general public, but to intrude upon the targeted resident, and to do so in an especially offensive way. Moreover, even if some such picketers have a broader communicative purpose, their activity nonetheless inherently and offensively intrudes on residential privacy. The devastating effect of targeted picketing on the quiet enjoyment of the home is beyond doubt----
Frisby,
Appellant tries to distinguish
Frisby
and other residential privacy cases on the ground that those cases concerned threats to privacy within the home. Asserting that her conduct did not “invade” the interior of Dr. Stimmell’s home, appellant argues that the government’s claimed interest in protecting residential privacy does not apply. In support of this position, appellant cites various cases in which the Supreme Court has upheld the validity of statutes prohibiting expressive activity that disturbed residential tranquility.
See Ward v. Rock Against Racism,
The primary concern of these cases, however, is not, as appellant asserts, whether the conduct penetrates the home. Rather, these cases focus on the captivity of the listener. “One important aspect of residential privacy is protection of the unwilling listener.”
Frisby,
Further, we reject appellant’s contention that, as a factual matter, her conduct was unobtrusive. As discussed above, the captive nature of the listener makes the speech inherently intrusive.
See Frisby,
Finally, appellant argues that, even if the First Amendment does not insulate her conduct from criminal prosecution, Article II, § 6 of the Arizona Constitution does so. Our supreme court has indeed given broader scope to Article II, § 6 than to the First Amendment.
See Mountain States Tel. & Tel. Co. v. Arizona Corp. Comm’n,
D. Religious Freedom
We also reject appellant’s argument that, on its face, § 13-2909 infringes upon religious freedom guaranteed by the First Amendment and by the Arizona Constitution.
2
Contrary to appellant’s claim, the statute is neutral with regard to the content of the expression it affects; it does not single out religious “picketing” or “demonstrations” for prohibition. To the extent that appellant argues that the statute prohibits public prayer, she advances a claim that the statute is unconstitutional as applied, an issue we may not reach.
See State v. Crisp,
III. CONCLUSION
For the forgoing reasons, we affirm the judgment of the trial court.
Notes
. The First Amendment provides:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
U.S. Const, amend. I.
The Arizona Constitution provides:
Every person may freely speak, write, and publish on all subjects, being responsible for the abuse of that right.
Ariz. Const, art. II, § 6.
. The Arizona Constitution provides:
Perfect toleration of religious sentiment shall be secured to every inhabitant of this State, and no inhabitant of the State shall ever be molested in person or property on account of his or her mode of religious worship, or lack of the same.
Ariz. Const, art. XX.
