STATE ex rel. Jesse WHITE
v.
The Hon. Steven D. NARICK, Judge, etc., et al.
Supreme Court of Appeals of West Virginia.
*55 David R. Gold, Moundsville, L. Robert Pettini, Wheeling, for relator.
Joseph C. S. Cometti, Asst. Atty. Gen., Charleston, for respondents.
HARSHBARGER, Justice:
Jesse White is a murderer serving a life sentence without mercy in our State Penitentiary at Moundsville. He began a hunger strike on August 3, 1981, to protest conditions there, has lost in excess of 100 pounds, but has not suffered serious physical deterioration. Prison officials have announced that they will force-feed White to prevent his death; White has told us he would rather die for his cause than be fed.[1]
White's prayer for injunctive relief against force feeding was denied by Marshall County Circuit Court Judge Narick. He asked us for prohibition to accomplish the same result he wanted from Judge Narick. We consider this as a proceeding against the prison officials and not against Judge Narick.
*56 The United States Supreme Court has stated that "no iron curtain [is] drawn between the Constitution and the prisons of this country." Wolff v. McDonnell,
A prisoner is not entitled to all constitutional rights, Price v. Johnston,
Only one state court has written about whether a hunger striking prisoner should be allowed to die. The Supreme Court of Georgia held that he should. Zant v. Prevatte,
A prisoner does not relinquish his constitutional right to privacy because of his status as a prisoner. One could hardly conceive of a more drastic curb on privacy than being in prison. The State has no right to monitor this man's physical condition against his will; neither does it have the right to feed him to prevent his death from starvation if that is his wish. Could it immunize him against his will, to prevent spread of disease to other prisoners?
The State argued in this proceeding that there is a compelling state interest in preserving any human life. The Court notes that Prevatte was at one time under *57 a death sentence. To take the State's argument to its logical conclusion, were Prevatte still under a death sentence the State would ask the Court to allow it to keep him alive against his will so it could later kill him. This argument fails if a state has no death penalty.
Such approaches to legal questions point out the perils of the State becoming involved in deciding life or death issues. One of its major tasks! The State can incarcerate one who has violated the law and, in certain circumstances, even take his life. But it has no right to destroy a person's will by frustrating his attempt to die if necessary to make a point.... Nothing could destroy a person's will more than death. Under these circumstances, we hold that Prevatte, by virtue of his right of privacy, can refuse to allow intrusions on his person, even though calculated to preserve his life. The State has not shown such a compelling interest in preserving Prevatte's life, as would override his right to refuse medical treatment. (Footnote omitted.) Zant v. Prevatte, supra286 S.E.2d, at 716-717 .
We do not agree with Zant.
The Georgia court failed to consider compelling reasons for preserving life, not the least being civility. What sense does it make for a state to allow a prisoner to kill himself, urging as its justification his right-of-privacy right to refuse medical treatment for his voluntary debilitation; and yet preserve unto itself the right to kill him, the ultimate violation of his privacy right. We doubt that Georgia would allow him to raise his right of privacy against being put to death, as a defense against the death penalty!
Superintendent of Belchertown State School v. Saikewicz,
Commissioner of Correction v. Myers,
White contends that force-feeding would violate his right to control decisions about his body. The federal constitution has been interpreted to secure the right to privacy over one's body. See, e.g., Roe v. Wade,
Of all decisions a person makes about his or her body, the most profound and intimate *58 relate to two sets of ultimate questions: first, whether, when, and how one's body is to become the vehicle for another human being's creation; second, when and how this time there is no question of "whether" one's body is to terminate its organic life. L. Tribe, American Constitutional Law 921 (1978).
Competent, rational patients have been allowed to determine their fates by refusing medical treatment. See, e.g., Satz v. Perlmutter,
A state must preserve human life, a concern at the very core of civilization.[4] But people cannot be forced to live through excruciating pain. We understand the Massachusetts regard for a right by those approaching certain, painful, uninvited death to terminate treatment, to get it "over with". We know that protestations for causes, however, are emotional commitments as various and unpredictable as the winds.[5]
West Virginia's interest in preserving life is superior to White's personal privacy (severely modified by his incarceration) and freedom of expression right. Our research indicates that although only one appellate court has dealt with death resulting from hunger strikes, they are common in prisons throughout the country.[6] Their main aim is to gain attention from prison officials and occasionally from the public, to manipulate the system. We cannot condemn fasting Ghandi taught us about its force as a way to secure change. But prison officials must do their best to preserve White's life.
White may petition for relief through established legal channels that in this State, at least, are readily available.[7]
Writ refused.
NOTES
Notes
[1] We note that in January, 1982, shortly after this case was argued, White voluntarily ended his fast. He now works as the prison's chief cook, having gained fifty pounds in the past four months. Charleston Gazette, May 4, 1982, at 1. However, per Rissler v. Giardina, W.Va.,
[2] See, e.g., Roe v. Wade, supra (right of a woman to decide to terminate her pregnancy before the fetus becomes viable); Eisenstadt v. Baird,
[3] Prevention of suicide is a tenet of our society, but inroads are being made upon it by terminally ill patients who refuse medical treatment. See Byrn, Compulsory Lifesaving Treatment for the Competent Adult, 44 Fordham L.Rev. 1 (1975); Cantor, A Patient's Decision to Decline Life-saving Medical Treatment: Bodily Integrity Versus the Preservation of Life, 26 Rutgers L.Rev. 228 (1973); Richards, Constitutional Privacy, The Right to Die and The Meaning of Life: A Moral Analysis, 22 William and Mary L.Rev. 327 (1981).
[4] See D. Morris, The Naked Ape (1967).
John Updike spoke through Harry Angstrom:
"... Maybe I haven't done everything right in my life. I know I haven't. But I haven't committed the greatest sin. I haven't laid down and died.
"Who says that's the greatest sin?
"Everybody says it. The church, the government...." J. Updike, Rabbit Is Rich (1981), p. 381.
[5] One might recall Bloom's fleeting thoughts during the instant between his initiation of his own destruction, and his death, in From Here To Eternity.
[6] See e.g., In the Matter of the Application of Martin H. Von Holden, as Director of the Central New York Psychiatric Center, for an Order Authorizing Forced Feeding on Mark David Chapman, Index No. 82-463 (N.Y.Sup.Ct., Oneida County, February 26, 1982).
[7] See State ex rel. White v. Mohn, W.Va.,
Also, there is presently litigation pending in Marshall County on over a dozen habeas corpus petitions, testing Moundsville prison conditions.
