State Ex Rel. Feldman v. KellyState Ex Rel. Feldman v. Kelly
These cases involve appeals from orders in habeas corpus proceedings originating in the circuit court of Dade County or orders оn petitions for habeas corpus filed in this Court wherein petitioners were adjudged in contempt and committed to jail for refusing to answer questions before the grand jury with reference to any knowledge they might have about communist activities prior to a period of two years and one day next preceding the date of interrogation. Each defendant refused to answer on the ground that his answer might incriminate him. All petitioners invoked the protection of the
(1) Questions concerning the witness’ contаcts with or association with the Communist Party or organizations affiliated with the Communist Party.
(2) Questions concerning the witness’ acquaintance with or association with various named persons allegedly members of the Communist Party or organizations affiliated with the Communist Party.
(3) Questions concerning meetings attended by the witness at which various named persons allegedly members of the Communist Party or of organizations affiliаted with the Communist Party were present.
Petitioners have propounded one question, and respondent has propounded six questions for us to consider but none of them comply with Kneale v. Kneale, Fla., 67 So.2d 233, wherein we attempted to define a clear and concise rule for stating questions on appeal. Compliance with this rule would pinpoint the issues and would extract all the “blow gum” from the questions we are cаlled on to adjudicate.
The real point for determination is whether or not one being investigated for communist activities may refuse to answer questions falling under one or all the categories above enumerated because he fears his answers would incriminate him, even though they revealed no more than one link in the chain of evidence against him. The
Respondent contends that this quеstion should be answered in the negative and supports that contention with the premise (1) it is not a crime to be a member of the Community Party, (2) petitioners are not charged with criminal communism, and (3) being interrogated in a state court they were not entitled to claim the protection of the
While the petitioners contend that they are entitled to claim the protection of the
The decisive cases on the point are Blau v. United States, 340 U.S. 159, 71 S.Ct. 223, 95 L.Ed. 170, and Brunner v. United States, 9 Cir., 190 F.2d 167, reversed in 343 U.S. 918, 72 S.Ct. 674, 96 L.Ed. 1332, on authority of Blau v. United States. The Blau case had to do with a prosecution under the Smith Act, effective June 28, 1940,
The questions propounded to the petitioners were in all material respects similar or identical to those propounded to defendant in the Blau case. The act in question,
As a prelude to Chapter 28221, Acts of 1953,
The Communist Control Act, passed by Congress, approved August 24, 1954,
The Communist Decalogue, promulgated in 1943, contains among other things the following commandment: “Remember that if thou be not a devoted atheist thou canst not be a faithful communist or even a firm Soviet citizen on whom our State can rely. Atheism and communism are of one bond and these ideals are the foundation of Soviet power.” Political ideals rooted in atheism have no place in a democratic society whose precepts, like ours, are rooted in God. There could be no reason for detailing the foregoing recitals and findings except to focus the reason for the changed attitude toward communist philosophy so recently developed in this country. They also serve to point the emphasis on communist antagonism to free government as well as the reason why one committed to the principles of free government or a government of law, rather than one by men, would be skeptical of communist designs.
So we find that there is no legal basis to escape the conclusion that this case is ruled by the “link in the chain of evidence” thеory expounded in Blau v. United States, supra [340 U.S. 159, 71 S.Ct. 223], and Brunner v. United States,
We are therefore driven to the conclusion that the commitment of relators was without legal authority and that they should be and are hereby discharged.
It is so ordered.
ROBERTS, C.J., and SEBRING, HOBSON, MATHEWS and DREW, JJ., concur.
TERRELL, J., concurs specially.
THOMAS, J., not participating.
TERRELL, Justice (concurring).
I agree to the law as promulgated in the majority opinion. I am of the view, however, that account of circumstances pointed out in said opinion the time has arrived for reinterpretatiоn of the
The Supreme Court of the United States has recently expressed its willingness to reinterpret constitutional guaranties in the light of new developments. Brown v. Board of Education of Topeka, 347 U.S. 483, 74 S.Ct. 686, and other segregation cases decided last May wherein the equal protection clause of the
There is another important consideration that supports this thesis. Students of American Constitutional History have long since satisfied themselves as to origin and reason for each provision of the Bill of Rights except the
Prof. Wigmore and others have suggested that the explanation for the provision against self-incrimination might have originated in the agitation against an Ordinance in France in 1670 embodying compulsory self-incrimination, but the better source seems to be that intimated in Twining v. New Jersey, supra, which was likely gleaned from these sources. All the charters for establishment of the Colonies were accompanied by instructions that justice be administered as near as possible in keeping with the common lаw of England. To swear falsely or take an oath untruly was punishable by death. If one used disgraceful words he did so “upon pain of being tied head and feet together, upon the guard every night for the space of a month.” Ministers and magistrates who were often of the clergy opposed the enactment of statute law. They preferred to supplement the common law of England by decisions bаsed on the Old Testament. Prior to the Revolution about as many copies of Blackstone‘s Commentaries of 1772 were sold in the Colonies as were sold in England. In its administration the common law was often harsh and inhuman.
Puritan England‘s attitude to the privilege against self-incrimination, the tyranny of Charles the First and other impositions did much to bring it about. Petitions to Parliament in 1647 contained numerous demands, one of which was to secure the privilege against self-incrimination. In fine, at the time of the English Bill of Rights in 1689 the privilege against self-incrimination was well recognized as part of English custom. Coeval with the agitation for privilege against self-incrimination in England, a like agitation for it was going on in the American colonies. So determined were they to secure it that they placed the ecclesiastical oath, testamеntary compulsion, enforced conformance to the established church and other requirements against conscience became so obnoxious that they were placed in the category of tortures with the rack, the foot and the thumbscrew. The ex-officio and the inquisitorial oath produced a like reaction. The indiscriminate imposition of the oath and torture to convict those who participated in the rebellion crystallized sentiment against enforced incrimination.
It has been pointed out by others that the real reason for including the privilege against self-incrimination in the Constitution may be traced to the prerogative crown courts of Governor and Council, including the supreme Colonial courts and proceedings employed to enforce the laws of the colonies. As the colonies became royal provinces persons would be called before the Governor and Council, which sat as a court of inquiry, their proceedings being inquisitorial and unbearable. They would secure confessions, upon which convictions would be secured before a jury or a summary sentence might be imposed. The accused were sometimes imprisoned or severely handled. The House of Burgesses which contained the majority of those who approved the first Constitution and Bill of Rights in America and were the first to make the privilege against self-incrimination part of the Constitution, protested violently. George Mason‘s draft of the Bill of Rights, the first instrument of its kind in history, was adopted by Virginia unanimously 22 days ahead of the Declaration of Independence. From these impositions and others it has been said that the provisions of the Bill of Rights in the Federal Constitution against compulsory self-incrimination was not only a shield against the evils incident to a new and inexperienced sovereignty, they were in answer to many other examples of colonial or English oppression and misrule. All of which appears to me to be the more plausible basis for the privilege against self-incrimination.