Lead Opinion
Robin Murray-O’Hair and the Society of Separationists alleged that a state judge excluded O’Hair from a venire and held her in contempt because she refused on religious grounds either to swear or to affirm to answer voir dire questions truthfully. They sought damages as well as declaratory and injunctive relief for violating their rights under the Free Exercise Clause of the First Amendment. The district court granted defendants’ motion for summary judgment, and a divided panel of this court agreed that immunity barred an award of damages. The panel granted a declaratory judgment, however, which dictated how state judges should handle a prospective juror’s refusal to swear or affirm in the future. We granted rehearing en banc and, without reaching the underlying merits, conclude that plaintiffs lack standing to seek a prospective remedy.
I.
O’Hair is an atheist and a member of the Society of Separationists, a national atheist organization dedicated to the separation of church and state. In December of 1987, she was summoned and appeared for jury duty in Travis County, Texas. A deputy court clerk told the prospective jurors to rise and take the oath which Texas requires before voir dire questioning. O’Hair objected to taking an oath, explaining that she was an atheist and could not participate in such religious exercises. Judge Guy Herman called her to the bench and told her that in lieu of an oath, she could affirm that she would answer the voir dire questions truthfully. She stated that she also considered' an affirmation religious and therefore could not affirm. Judge Herman told her to be seated while the other jurors were sworn in. He then directed her to his regular courtroom for a full hearing.
At this hearing, O’Hair was accompanied by her attorney. The judge said that he respected O’Hair’s constitutional right to freedom of religion and therefore would “offer an affirmation without any recognition or any statement, any reference to God or anything of that nature.” O’Hair again refused, repeating her belief that an affirmation was just as religious as an oath. The judge then explained that O’Hair could be held in civil contempt if she refused and that he was not asking her to take an oath and swear to God as to her qualifications for jury service. He was only asking her to affirm that she would give true answers to whatever questions were propounded to her. O’Hair replied that an affirmation was in her understanding a religious statement. No specific form of affirmation was tendered by Judge Herman. The judge did not ask O’Hair what form of assurance of truthfulness would meet her objections, and O’Hair offered none. When she continued to refuse to affirm, Judge Herman found her in civil contempt. She was jailed and released on bond approximately six hours later. O’Hair filed a petition in Travis County district court for a writ of habe-as corpus, which was rendered moot when Judge Herman commuted her contempt sentence to the six hours served.
O’Hair and the Society of Separationists then sued Judge Herman, Travis County Judge Bill Aleshire, Travis County, the “Travis County court system,” and the clerk, sheriff, and court bailiffs of Travis County in federal district court. They asked the court, inter alia, to “declare the juror oath practice as engaged in by defendants (a judicial coercion of a religious ex
The district court granted defendants’ motion for summary judgment. A divided panel of this court affirmed in part, reasoning that all of the defendants other than Judge Herman were either immune, were nonexistent entities, or were otherwise improperly named. They found Judge Herman immune from suit for damages, but recognized that judicial immunity did not bar prospective equitable relief. They concluded that the judge erred in debating the correctness of O’Hair’s religious beliefs rather than asking her what sort of pledge she could make to commit herself to tell the truth. Although they found injunctive relief unnecessary, they issued a declaratory judgment requiring judges to ask prospective jurors who object to the oath or affirmation requirement what form of serious public commitment would accord with their constitutionally protected beliefs.
II.
Article III of the Constitution confines the federal courts to deciding actual cases and controversies. Allen v. Wright,
In City of Los Angeles v. Lyons,
O’Hair lacks standing to obtain prospective relief for the same reason that Lyons did. She suffers no continuing harm as a result of Judge Herman’s actions. Nor can she show a real and immediate threat that she will again appear before Judge Herman as a prospective juror and that Judge Herman will again exclude her from jury service and jail her for contempt. There are over half a million residents in Travis county and twenty trial judges. The chance that O’Hair will be selected again for jury service and that Judge Herman will be assigned again to oversee her selection as a juror is slim. Judge Herman’s regular duties do not include such matters. Even if O’Hair were likely to
This court and others have often held that plaintiffs lack standing to seek prospective relief against judges because the likelihood of future encounters is speculative. In Adams v. McIlhany,
We must not shrink from our duty to decide a controversy, but that duty includes faithful obedience to the limits of our mandate. It is beyond our mandate to issue prospective relief every time a state actor arguably infringes a constitutional right. As the Supreme Court said in Lyons, “[i]n exercising their equitable powers federal courts must recognize ‘the special delicacy of the adjustment to be preserved between federal power and State administration of its own law.’ ”
The Court has been reluctant to superintend state judges in the past. In O’Shea v. Littleton,
Even if we were inclined to fan cold embers for the heat of a present case or controversy, we would be loath to award
There is, of course, a practical effect of the panel’s decision. Issuing a declaratory judgment would support an award of attorney’s fees against Judge Herman under § 1988. This is an “end run” around a defendant’s immunity. It is appropriate that we recognize that reality in determining whether declaratory relief is warranted. See Green v. Mansour,
In finding that O’Hair lacks standing to obtain prospective relief, we need not embrace or disturb our decision in O’Hair v. White,
This case is of an entirely different stripe. O’Hair challenges no Texas law or policy. The state of Texas was not even named as a defendant. O’Hair makes no showing that Judge Herman or other judges in Travis County or elsewhere in Texas deliberately apply the oath or affirmation requirement so as to exclude atheists. Instead, she objects to the specific events which led to her incarceration by a single judge whom she is unlikely to encounter again and whose administration of the oath or affirmation requirement is likely to vary in different circumstances.
The Supreme Court recently alluded to a similar situation in Powers v. Ohio, — U.S. -,
First, it has failed to show that its members would otherwise have standing to sue in their own right. Other Society members are not aggrieved by Judge Herman’s exclusion of O’Hair from a venire. The fact that they may share O’Hair’s views of the oath or affirmation requirement is an insufficient predicate for the conclusion that they themselves are facing injury. Worth v. Seldin,
Second, it appears likely that the Society’s claim would require the participation of individual members. It is often difficult for religious organizations to assert free exercise claims on behalf of their members because the religious beliefs and practices of the membership differ. See Harris v. McRae,
This case differs from those in which the Court has found that the presence of a class generates a continuing controversy even though the claim of the named plaintiff has become moot. See e.g., County of Riverside v. McLaughlin, — U.S. -,
Neither O’Hair nor the Society has standing to obtain declaratory relief against Judge Herman. We do not sit to review the actions of state judges in microscopic detail when there is no continuing harm and no real threat of repeated injury. Article III “forecloses the conversion of courts of the United States into judicial versions of college debating forums.” Valley Forge Christian College v. Americans United for Separation of Church and State,
Affirmed.
Notes
. Appended to the complaint was the affidavit of one other atheist who had been excused from jury service by Judge Herman because he refused to affirm. This individual was not held in contempt or jailed, however.
. The Texas laws requiring oaths or affirmations have been narrowed by the Texas courts to mean that such oaths are to be administered in the manner most binding on the individual conscience. Madeley v. Kern,
. The Society does not raise a free exercise claim in its own behalf. When a religious organization itself suffers an actual or threatened injury as a result of defendant’s actions, it may have standing in its own right. See Serbian Eastern Orthodox Diocese v. Milivojevich,
Concurrence Opinion
concurring in part and dissenting in part:
Judge Goldberg’s dissent eloquently and forcefully raises a number of serious problems with the doctrine of standing as currently articulated, and, perhaps more significantly, offers the Supreme Court a principled way to limit the Lyons doctrine so that justice can be done in cases like O’Hair’s. Nonetheless, given that the majority, with one minor exception, accurately states and applies the standing doctrine now sanctioned by that Court, I find myself unable to join Judge Goldberg’s well-crafted dissent. I therefore concur in the majority’s holding that O’Hair does not have standing to procure declaratory relief against Judge Herman under Lyons and its extensive progeny because she cannot show a real and immediate threat that Judge Herman will again exclude her from jury service and jail her for refusing to “affirm.” I also concur in the- majority’s holding that the Society lacks standing to seek prospective relief for its members as it cannot meet the first prong of the test for associational standing set forth in Hunt v. Washington State Apple Advertising Comm’n,
My disagreement with the majority, and thus my reason for writing separately, stems from the sweeping language, unsupported speculation, and possibly incorrect analysis, that the majority employs in concluding that the Society fails the third prong of the Hunt test. The majority seems to offer two reasons why the Society fails this prong. One is that the Society’s members may differ as to the religious nature of an affirmance. If by this statement the majority means to say that the Society lacks standing because its members may have conflicting interests on the outcome of the litigation, then it needlessly decides an issue not previously addressed by this court, and, in so doing, adopts a rule that has been rejected by most circuits that have decided that issue. See National Maritime Union v. Commander, Military Sealift Command,
The majority’s second reason for finding that participation of the individual members of the Society is necessary appears to be that a free exercise claim, by its very nature, requires particularized information from all members. For this proposition the majority cites Harris v. McRae,
Furthermore, numerous cases raising issues other than free exercise make clear that the third Hunt prong does not mean that an association lacks standing if the participation of any member is necessary. See, e.g., Hospital Council of Western Pennsylvania v. Pittsburgh,
What really disturbs me, no less than it disturbs Judge Goldberg, is that neither O’Hair nor the Society has any way to pursue redress of the First Amendment violations perpetrated by the state trial judge in this case. My disturbance is not, I fear, shared by many of my colleagues, in most of whom I sense a degree of relief that the issue of standing pretermits the need to address Appellees’ free exercise claims.
O’Hair, and likely her famous grandmother as well, must have thought that Santa Claus, the Easter bunny, and the tooth fairy had combined their efforts to deliver the jury summons that launched this case on its odyssey. I have the impression that many of my colleagues are thankful to the Supreme Court (if not to that same mythical trio) for providing the insurmountable obstacle of standing that interdicts this court’s obligation to deal with the discomfiting First Amendment claims of these perennial Atheist gadflies. In that regard, however, we would all do well to heed the sagacious words of Justice Holmes:
If there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought — not free thought for those who agree with us but freedom for the thought that we hate.
United States v. Schwimmer,
True, Judge Herman started down the path of propriety in his handling of O’Hair’s free exercise objection to participating in an act of affirmation. In fact, the judge reached the penultimate stepping stone on that path before he deviated from the proper to the impermissible. If, instead of engaging in constitutionally repugnant debate with O’Hair about the validity of her religious beliefs vis-a-vis an affirmation, Judge Herman had calmly but firmly insisted that O’Hair propose a truth-ensuring statement that she felt she could make without violating the tenets of Atheism as she in good faith professes them, the judge would have maintained an unassailable position, doing all that the courts and the Constitution require. That is clear from the panel majority opinion and the dissenting opinion, both penned by Judge Goldberg.
Fortunately, the substance of Judge Goldberg’s opinions subsists, shining as a lamp to brighten the constitutional path for the eyes of all trial judges, both state and federal, within the boundaries of this cir
For the foregoing reasons I specially concur in part and dissent in part.
Dissenting Opinion
dissenting:
This has become a case of the tail wagging the dog.
I cannot join the majority opinion because it wags the tail while emaciating the body of the panel opinion. For the reasons expressed in the panel opinion,
I.
The undercurrent of the standing requirement is the notion that courts should only adjudicate those cases in which the plaintiffs have a “ ‘personal stake in the outcome in order to assure that concrete adverseness which sharpens the presentation of issues’ necessary for the proper resolution of constitutional questions.” City of Los Angeles v. Lyons,
A.
The majority’s conclusion that the plaintiffs lack standing rests entirely on its application of the Supreme Court’s decision in Lyons to the facts of this case. Simply put, Lyons restates the proposition, articulated by the Court in O’Shea v. Littleton,
Lyons involved a challenge to a choke-hold maneuver employed by Los Angeles police officers. The Supreme Court found no standing to obtain prospective relief because the plaintiff, although injured by the chokehold in the past, could not establish a threat of a similar injury in the future. Pivotal to this conclusion was the fact that the plaintiff could not distinguish himself from any other citizen as being a future victim of the unconstitutional act. The past harm suffered by the plaintiff in that case had no bearing on the likelihood that he would again be harmed by the defen
O’Hair and members of the Society of Separationists do not stand in the shoes of the next guy. Indeed, they are susceptible to injury precisely because they are not like the average Joe: they are not willing to conform to the popular view that an affirmation is not a religious exercise. Thus, they are the plaintiffs to bring this action for prospective relief. True, all citizens can expect to be summoned to serve their duty as jurors. But only these plaintiffs, by virtue of their distinctive views about religious activities, are threatened by Judge Herman’s practice. They are uniquely vulnerable to future injury. This is not a case in which “the asserted injury is a generalized grievance shared in substantially equal measure by all or most citizens.” O’Hair v. White,
Although no single plaintiff can predict with certainty when exactly he will be summoned to serve, we can rest assured that these plaintiffs will be summoned in due time, particularly under the random jury selection system. This fact assumes special significance because in Lyons the Court found no standing for the following reason:
[I]t is surely no more than speculation to assert either that Lyons himself will again be involved in one of those unfortunate instances, or that he will be arrested in the future and provoke the use of a chokehold by resisting arrest, attempting to escape, or threatening deadly or serious bodily injury.
Lyons,
Unlike Lyons, the threat of future of injury in this case does not depend on a “chain of speculative contingencies,” but rather on certain probabilities beyond the plaintiffs’ control. We are dealing here with jury duty, an obligation of citizenship. The plaintiffs can reasonably anticipate similar encounters with Judge Herman in the future when they are summoned to serve as jurors in Travis County. The record reflects that Judge Herman continues to serve on the County Court, and accordingly, there is a quantifiable, mathematical certainty that he will again preside over jury impanelment and encounter O’Hair or some other member the Society of Separationists among the prospective jurors.
The fact that Judge Herman alone is accountable for the threat of future injury does not take the legs out from under the plaintiffs’ position. Although Judge Herman was not “acting pursuant to any state or local rule or statute” when he demanded an affirmation from O’Hair, see maj. op. at 1286, there is evidence in the record that he continues to engage in a similar practice: While impaneling a jury following the incident with O’Hair, Judge Herman demanded an “affirmation” from another atheist who was summoned for jury duty and excluded him from service without first proposing that he make a non-religious, conscience-binding declaration as an alternative to an affirmation. See supra note 2. Thus, the record reflects the genesis of a pattern
B.
The majority’s reliance on Lyons and its progeny is misguided for yet another reason. Unlike this case, the plaintiffs’ assertion of standing in those cases cited by the majority was predicated upon the contingency that the plaintiff would commit a crime that would set in motion a chain of events culminating in the defendant’s unconstitutional act. There was absolutely no measure of certainty that the plaintiffs in those cases would suffer the future injury and the likelihood that they would turn in large part on events within their own control.
Our court found no standing in Adams v. McIlhany,
The Tenth Circuit found no standing in Schepp v. Fremont County,
In Nelsen, another Ninth Circuit case, the court found no standing, recognizing that cases like Lyons and O’Shea turned on the fact that the plaintiff had to commit an unlawful act in order to expose himself to repeated injury. Nelsen,
Even the Supreme Court case underpinning the Lyons decision, O’Shea v. Littleton,
While these cases, relied upon by the majority, distill a principle of black letter law for standing — that prospective relief is only available if there is a sufficient likelihood of recurrence — they do not govern this case. Unlike Lyons, O’Shea, Ashcroft, Adams, Brown, Johnson (5th Cir.), Schepp, Foster, Johnson (9th Cir.), and Nelsen
In O’Hair v. White this court concluded that the plaintiffs, Madalyn Murray-O’Hair
O’Hair’s final asserted basis for standing is that section 4 [of the Texas Constitution] caused her to be excluded from jury duty because she refused to swear to her belief in a supreme being.... O’Hair is ... aggrieved by being excluded from jury duty because of her lack of religious belief.... She clearly has standing to challenge that system.
In Ciudadanos Unidos de San Juan v. Hidalgo County Grand Jury Commissioners this court held that Mexican-Americans had standing to obtain prospective relief from systematic exclusion from grand jury service. Concluding that “O’Shea [did] not control the disposition of these cases,” we explained that:
Under these allegations, the threat of future injury is palpable. Unlike the contingency riddled complaint in O’Shea, the complainants here claim an injury that turns on a single contingency that the jury commissioners will act exactly as they have for the past ten years ... Unlike O’Shea ... [plaintiffs’] injury here depends solely upon the action of the [defendants].
Both O’Hair v. White and Ciudadanos compel a conclusion that the plaintiffs in this case have standing.
From this conclusion, it follows that the Society of Separationists itself has the requisite “associational standing” to bring this lawsuit. See maj. op. at 1288 (applying the three prong test articulated in Hunt v. Washington State Apple Advertising Comm’n,
As for the third prong, the majority suggests that “the Society’s claim would require the participation of individual members ... [because] Society members’ views [may] differ as to the religious nature of an affirmance.” Maj. op. at 1288. Even if that bit of speculation were accurate — that members of the Society take differing positions on affirmations — associational standing does not require harmony of member interests. See Contractors Ass ’n. v. Philadelphia,
It is also quite plain that in this challenge to Judge Herman’s practice of demanding an affirmation as a condition of jury service, the individual plaintiffs are not “indispensable to proper resolution of the cause_” Warth v. Seldin,
III.
This is a case about the First Amendment, the cornerstone of all other rights and freedoms which we, as citizens of this great Nation, have come to enjoy, and perhaps even take for granted. It is very disturbing to think that we would contort the doctrine of standing and employ it as an evasive device for dodging sensitive constitutional questions, especially when First Amendment rights are at stake. Accord maj. op. at 1286 (“We must not shrink from our duty to decide a controversy_”). Not surprisingly, courts have consistently applied the standing doctrine liberally, not grudgingly, in the context of First Amendment litigation.
Standing is not a static concept. Rather, it is an evolutionary doctrine that continues to mature. Although the doctrine appropriately restricts the flood of noxious litigation, we must insure that it does not narrow the avenue for raising concrete constitutional claims. I cannot believe that the Framers would say that a federal court lacks jurisdiction to hear a case brought by a citizen who has been jailed for her refusal to participate in a religious exercise in connection with the performance of a civic duty when that citizen can expect to be summoned again. This court has historically opened its ears and hearts to the wailing cries of those deprived of treasured rights. I would hold that these plaintiffs have standing to raise their claims, and in so doing, preserve the reputation of this court as an open, not a closed, circuit.
I respectfully, but fervently, dissent.
. See infra note 2.
. The majority’s assertion that “Judge Herman’s regular duties do not include such matters" as impaneling juries, maj. op. at 1285, finds no support in the record. Indeed, there is evidence in the record that not long after he excluded Ms. O'Hair from jury service, Judge Herman was again called upon to impanel a jury. Among the prospective jurors, he encountered an individual who interposed a similar objection to the affirmation process. As with O’Hair, Judge Herman excluded that individual from jury service on that basis. See maj. op. at 1285 n. 1.
Of course, if there is any question about whether Judge Herman continues to impanel juries, a remand-would be appropriate to allow the district court to make factual findings, rather than speculating on appeal as to the likelihood that these plaintiffs will appear before Judge Herman in the future.
. Cf. Ikuno v. Yip,
. Contra maj. op. at 1286 ("It is clear that the judge was not acting pursuant to any ... personal policy, when he failed to ask O’Hair if there were alternative ways in which she would be willing to commit herself to tell the truth.”).
. The dissenting judge believed that standing did exist because plaintiffs had tendered unre-butted evidence proving that was a 35% to 75% probability that the plaintiffs themselves would return to the facility. The dissent concluded that "appellants have established there is credible threat they will again suffer the harm they have alleged." Id. at 1255 (Pregerson, J., dissenting).
. Foster and Johnson (9th Cir.) are different because they involved inmates transferred to different penal institutions, thus mooting out any claim for prospective relief. It appears that there was no threat that they would be transferred back to the original facility. Perhaps if the plaintiffs committed an offense some time later, they might serve time in that institution. Such speculation, of course, cannot establish a "credible threat" of future injury.
.Moreover, this case is different because, as one legal scholar has observed, "Lyons must be understood in large part as a decision of substantive law. In particular, the case seems to represent a further extension and reification of the Court’s general, sweeping respect and deference for men in uniform that has overridden a wide range of substantive law claims.” Laurence H. Tribe, American Constitutional Law 122 (2d ed. 1988).
. Lyons represented an application, not an extension, of O'Shea. Lyons,
. The majority’s citation (maj. op. at 1287) to Powers v. Ohio,
. Because the Society represents the interests of similarly situated plaintiffs, it would be fitting, in my view, to aggregate the probabilities of future injury to determine whether the Society has standing to bring suit on behalf of its members. Contrast ASARCO Inc. v. Kadish,
. Cf. Grand Rapids School Dist. v. Ball,
