52 Pa. 125 | Pa. | 1866
The opinion of the court was delivered, March 26th 1866, by
In the court below Max S. Meyer, the relator, demurred to the return of the society to the alternative mandamus, and judgment was given for him. The relator was a member of a society of German Jews, styled “ The Society for the Yisitation of the Sick and the Burial of the Dead,” incorporated under the Act of 6th of April 1791. The first object of the society, set forth in the constitution, is thus stated ; “ Should a member be taken sick, to visit him, and to grant him consolation, advice and assistance.”
The relator was convicted of “ feigning himself sick without being so,” and of “ continuing to draw relief after his recovery,” offences declared by by-law, and was expelled therefor. Under the first assigned cause of demurrer it is contended, that the offence charged is not a sufficient ground of disfranchisement.
This is rested upon a want of power to expel for such a cause.
But clearly there is a power both by charter and by common law, by reason of the nature of the offence. The preamble of the constitution sets forth, that the subscribers have united for the sake of forming a society, and adopted the constitution and bylaws, and as a mutual pledge that they mean to observe them fully and faithfully, have severally subscribed their names.
By the article upon membership, the candidate, if elected, is required to sign the constitution, and a failure for thirty days makes his election void. Subjection to the articles of association
The 2d section of the 9th article provides for the right of the society to pass by-laws, and to alter, amend and repeal. By the 2d section of the 3d article of the by-laws, it is declared that “ Any member who feigns himself side without being so, or who continues to draw relief after his recovery, or otherwise deceives the society by false representations, or is guilty of any criminal offence, or a gross immorality, shall be indicted for such misdemeanor, and upon conviction upon sufficient evidence be suspended or expelled according to the judgment of the society.” The words indictment and misdemeanor are not used as legal terms, being inaccurate translations from the German, while the offences declared are manifestly not indictable at law.
Under the law of 1191, where the instrument specifying the objects, articles, conditions and name of the association are approved by the attorney-general and the Supreme Court, and enrolled according to law, the persons associating become a corporation according to the objects, articles and conditions contained in the instrument. These become their charter, and have the same force and effect in law, as if they were specifically granted by special act.
There is no analogy between this case and those of The Butchers’ Associations, referred to in 11 Casey 151 and 2 Wright 298. They are instances of refusal by this court to approve of the instrument, and of course no charter came into existence. But here we have an instrument duly approved and enrolled, and the powers of the corporation have vested. We are bound by the decision of the attorney-general and of this court, and cannot now question the charter collaterally.
Having the force and effect of law, by the provisions of the act allowing the incorporation,, it stands upon a strictly legal foundation, and is no longer a subject of judicial inquiry as to the fitness of its objects, conditions and articles. The assent of the relator to these provisions being a fundamental condition of his membership, the right of expulsion is clearly conferred, and he entered into membership in subjection to it. These principles are sustained by authority. In Black and Whitesmiths’ Society v. Vandyke, 2 Wharton 312, Chief Justice Gibson asserted that the by-laws of a private corporation like the present, derive their
The same doctrine is asserted in Commonwealth v. Pike Beneficial Society, 8 W. & S. 247, and in Toram v. Howard Beneficial Association, 4 Barr 519. A stronger case is that of Franklin v. Commonwealth, 10 Barr 357, a mandamus to restore a relator who was expelled under a by-law prohibiting a member from becoming a soldier in a standing army or voluntarily enlisting as a soldier. Notwithstanding the general impolicy of such a restraint, yet it was held by Gibson, C. J., that a society for mutual assistance in time of sickness or inability to labour not caused by voluntary exposure to extraordinary perils is legal, and that such a society may combine for mutual assistance upon its own terms. Such an objection, he says, would go to the legal existence of the association, which would not have been formed had the condition not been inserted as a fundamental one. If the articles were not lawful, it belonged to the court in the first instance to withhold its certificate.
Against these positions it is attempted to set up as authority the decision of the present chief justice at Nisi Prius in the case of Evans v. Philadelphia Club, Legal Int. April 1st 1864, p. 108, afterwards affirmed in banc upon an equal division, the chief justice himself being one of the number. But that case has no resemblance to this. There was no express power of expulsion contained in that charter, and the decision rested on the ground that the offence was not such as fell within the common-law power. Being absent at Nisi Prius, I did not hear that argument, and express no opinion of the points decided; but so far as the question in this cause is involved, I am willing to take the authority of the chief justice in his very learned and able opinion, and come now to the inquiry, was the offence set forth in the return such as justified expulsion. Clearly it was destructive of the objects of the association, and in violation of the true spirit of its fundamental articles. The preamble sets forth in brief but appropriate terms the thought that unlooked-for disease may cast us upon a bed of sickness, and death snatch us away, and the natural desire to find in such times of trial, sincere friends to assist; and that animated by this wish the subscribers united in forming this society. Then follow the objects :—
2. In case any member die, to have him decently buried free of charge, &c.
3. To assist the families of deceased members according to the circumstances and available means of the society.
To accomplish these purposes the articles and by-laws are made. It is obvious, therefore, that to feign sickness or deceitfully to draw relief after recovery are offences not only fraudulent of the interests, but subversive of the fundamental objects of the association. Every dollar thus wrongfully drawn from the fund devoted to relief detracts so much from the ability of the society to fulfil its duty to its membership.
This position is too clear for argument, and brings the offence directly within the second branch of the admitted power of expulsion, stated by the chief justice in Evans v. Philadelphia Club, to wit: “An act against the society which tends to its destruction and injury,” or as expressed by Chief Justice Tilghman in The Commonwealth v. St. Patrick’s Benevolent Society, 2 Binn. 441: “An offence against his duty as a corporator.” To this may be added the case of The Commonwealth v. The Philanthropic Society, 5 Binn. 486. These, with the authorities before cited, establish the character of the offence, bringing it within the power of expulsion had the charter not expressly provided for it.
We are therefore brought to consider the regularity of the proceedings set forth in the return to the writ of mandamus. Here we are met by very stringent rules for our government, a strictness groAving out of the penal nature of the offence and the necessity of protection against improper or unfounded proceedings. It is the rule that the return must set forth distinctly all the facts essential to the conviction both as to the cause of disfranchisement and the mode of proceeding: Commonwealth ex rel. Fischer v. The German Society, 3 Harris 251, and cases there cited; Regina v. Mayor of Hereford, 6 Mod. 309; Rex v. Mayor of Coventry, 2 Salk. 430 ; Rex v. Mayor of Abingdon, 2 Salk. 432. They must be set forth with sufficient certainty, and not argumentatively, inferentially or evasively: Commonwealth ex rel. Armstrong v. Commissioners of Allegheny County, 1 Wright 279 ; Commonwealth ex rel. Hamilton v. The City of Pittsburgh, 10 Casey 522. This certainty is to a certain intent in general, which means, says WoodAvard, J., that which upon a fair and reasonable construction may be called certain without recurring to possible facts that do not appear: Commonwealth ex rel. Humes v. Commissioners of Allegheny County, 8 Casey 224. With these principles in view we have examined the return, and find it entirely sufficient upon every ground assigned as cause of
But it is not set forth in the return that the relator was found guilty on sufficient evidence. The by-law is express that the expulsion must be founded on “ sufficient evidence.” I would not say that a private corporation like this, with no power to administer oaths, or to compel one invested with this authority to administer an oath extrajudieially, must try offenders upon oath; but certainly it must appear as a fact stated in the return that they took proofs which they deemed to be sufficient evidence. To meet this demand for proof, it is said the return states he was expelled “ according to the terms of the constitution and by-laws,” which are referred to and made a part of the return; and, again, that “ the said relator was then and there duly, and according to the said constitution and by-laws, tried, and by the unanimous vote of the members present, each one- answering separately, pronounced and convicted as guilty of said charges.” Now, it is clear, if tried upon proof, it is not alleged as a fact, but is to be inferred only from the assertion that the relator was tried according to the terms of the by-laws. But this is opinion only, and for aught that appears, the fact of service of a copy of the charges, and" notice to defend, and his failure to appear, constituted in the judgment of his triers sufficient evidence of his guilt. If a corporation can shelter itself behind a return which constitutes itself the judge of the regularity of its own proceedings, there is no safety for its members. If it choose to return that a member was tried in due course of law, the facts which constitute the course of procedure are simply inferred, because the law requires a certain course, not that these facts are actually averred. It would scarcely be deemed a good summary conviction of a minor offence to say that the defendant was duly summoned on charges preferred, and was duly tried and convicted according to the Act of Assembly in such case provided. There are reasons which strengthen this view. The relator under the act may traverse the return and have the facts tried by a jury. But is the fact of taking sufficient evidence a traversable fact upon this return ? If it be, the traverse must deny a mere inference, and not an allegation. In a collateral proceeding the inference would be sufficient, but when the proceeding comes up by a direct appeal to try its regularity, then it seems to me every material and traversable fact must be directly averred. Otherwise it would cover up a multitude of mistrials and endanger the most valuable personal rights. It will not do to expose the citizen to attacks covered up under mere opinion, furnishing no means of legal scrutiny to restore him to membership when unjustly disfranchised.
There is another ground of demurrer which might have been assigned. The return does not aver that the charge made by the
The question as to the trial on the Sabbath is not raised by the demurrer, and, though a very grave one, was put upon untenable ground in the argument. We are not called upon to decide it. But it may not be amiss, with a view to call attention to it, to notice that this was not an ecclesiastical or' church trial, concerning matters of conscience. It was an ordinary secular or business affair, being the same kind of trial which any other corporation might engage in. It might be well to consider how far such trials on Sunday comport with the legislation of the state and the genius of our institutions. It will also be remembered that Jews, who regard the seventh day only as their Sabbath, are bound to observe the civil regulations made for the observance of the Christian Sabbath. This has been repeatedly decided.
Judgment affirmed.
