This matter is before the court upon Kevin Smith, aka Bar None Royal Blackness’s (“Plaintiff’ or “Blackness”) Motion for a temporary restraining order (“TRO”) and/or preliminary injunction. Plaintiff is seeking an order from the court preventing the South Carolina Department of Corrections (“SCDC”) from forcibly cutting his hair. Plaintiff alleges that, because hair-cutting is contrary to the tenants of Rastafarianism, such cutting of his hair is in violation of the Religious Land Use and Institutionalized Persons Act (“RLUIPA”). The record contains a report and recommendation of the Magistrate (“the R & R”), which was made in accordance with 28 U.S.C. § 636(b)(1)(B). A party may object, in writing, to a report and recommendation within ten days after being served with a copy of that report. 28 U.S.C. § 636(b)(1). Plaintiff has timely filed objections to the R & R, which recommended the denial of Plaintiffs requests for temporary restraining orders.
I. BACKGROUND
The current SCDC Policy regarding “Inmate Grooming Standards” (the “Policy”) requires all male inmates’ hair be “neatly cut (not to exceed one inch in length) and must remain above the shirt collar and above the ear (not touching the ear). Braids, plaits, Afros, blow-outs, Mohawks, etching of designs or patterns, or other extreme styles are not allowed.” (See SCDC Policy No. OP-22.13, 1.1) The Policy requires that all inmates, regardless of religious objections, be in compliance with this standard. Inmates who refuse to comply with the inmate grooming standards “may be given forced haircuts or shaves.” 1 (SCDC Policy No. OP-22.13, 3.3.)
Plaintiff, an inmate with the SCDC proceeding pro se, instituted this action by Complaint filed June 23, 2004. Plaintiff is a practicing member of the Rastafarian faith which, among other things, prohibits the cutting of hair. Plaintiff alleges that when he refused to comply with the SCDC grooming policy, he “is then sprayed with Cs gas directly in the face, then beaten and shackled by the forced cell movement team usually consisting of six or more prison guards, dragged across the floor to the barber shop to then be further assaulted by another SCDC inmate who is allowed per SCDC staff to participate in enforcing the SCDC grooming policy by shaving the Plaintiffs head with sharp clippers while covered with hazardous chemical agents [Cs gas].” (PI. Mot. at 2.) Plaintiff has now filed a motion for TRO and/or preliminary injunction (Court Document No. 127), seeking an order from this court preventing the SCDC from forcibly cutting his hair and enjoining SCDC from allowing fellow inmates to cut his hair. 2
II. STANDARD OF REVIEW
A. The R & R
The magistrate judge makes only a recommendation to this court. The recom
B. Religious Land Use and Institutionalized Persons Act [RLUIPA]
Plaintiff asserts as a cause of action violation of § 3 of RLUIPA in his original complaint. Section 3 of RLUIPA provides, in relevant part, that “[n]o government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution ... even if the burden results from a rule of general applicability,” unless the government establishes that the burden furthers “a compelling government interest,” and does so by “the least restrictive means.” 42 U.S.C. § 2000cc-l(a)(l)-(2). RLUIPA defines “religious exercise” to include “any exercise of religion, whether or not compelled by, or central to, a system of religious belief.” § 2000ec-5(7)(A). “A person may assert a violation of [RLUIPA] as a claim or defense in a judicial proceeding and obtain appropriate relief against a government.” § 2000cc-2(a).
The Supreme Court recently upheld RLUIPA against a challenge under the Establishment Clause.
Cutter v. Wilkinson,
III. ANALYSIS
In order to issue a preliminary injunction under Rule 65(b), this court must consider the following four factors: (1) the likelihood of irreparable harm to the plaintiff if the court denies the preliminary injunction; (2) the likelihood of harm to the defendants if the injunction is granted; (3) the likelihood that the plaintiff will succeed on the merits of his underlying claim; and (4) the public interest.
Blackwelder Furniture Co. v. Seilig Manuf. Co.,
(1) The balancing of the potential harms to the parties should the in-junctive relief be granted/denied.
The magistrate, citing
Hines v. South Carolina Department of Corrections,
Plaintiff objects that his harm, which includes not only the violation of his religious beliefs but also the injuries he suffers from the use of force in ensuring his compliance with the Policy, far outweighs any harm which may come to Defendants from temporarily enjoining the enforcement of the Policy. Plaintiff reiterates that, according to his Rastafarian faith, the cutting of his hair distances him from God. He also describes the physical harm he suffers, including being sprayed in the face with CS gas while in shackles, then beaten and forcibly restrained while being shaved.
Plaintiffs claim is not frivolous and his harms are irreparable and substantial; however, in light of the special considerations that are involved in setting policy within a prison, the court is persuaded that the risk of harm to security and discipline within' that environment arguably outweighs the restriction on this one aspect of an individual inmate’s practice of his religion.
Morrison v. Garraghty,
(2) The likelihood Plaintiff will succeed on the merits of his underlying claim.
Where there is no imbalance of hardship in a plaintiffs favor, plaintiff must make a “strong or substantial showing of likelihood of success on the merits.”
Direx Israel, Ltd. v. Breakthrough Medical Corp.,
Under RLUIPA, Plaintiff Blackness bears the initial burden of going forward with evidence to demonstrate a prima facie claim that SCDC’s grooming policy, the physical enforcement of the policy by the guards and the punitive sanctions imposed designed to coerce him to comply with that policy constitute a substantial burden on the exercise of his religious beliefs.
See
42 U.S.C. § 2000cc-2(b). If Blackness establishes the prima facie existence of such a substantial burden, on which he bears the
1. Substantial Burden
The Nazarite Vow, 3 which forbids the cutting of hair, is part of the Rastafarian faith. Defendants do not contest the sincerity of Plaintiffs Rastafarian beliefs. The magistrate correctly found that a policy which requires hair to be cut, and ensures compliance by force, imposes a substantial burden to one of the Rastafarian faith. 4
2. Compelling State Interest
Because SCDC’s grooming policy imposes a substantial burden on Blackness’s religious exercise, SCDC must establish that the policy serves a compelling government interest. To this end, Defendants present the affidavit of Robert Ward, who states that long hair poses increased risks to security, as an inmate can more easily hide contraband in long hair and can more easily alter his appearance should he escape. Ward also states that short hair is more hygienic than long hair and is more easily searched. The Fourth Circuit has already recognized that prison grooming Policies requiring short hair serve the compelling state interests of security, safety, and sanitation.
Hines,
3. Least Restrictive Means
Because it is clear that forced haircuts are a substantial burden on the free exercise of some religions and that prison policies requiring short hair do serve a compelling state interest, the only issue the court must decide is whether a policy which offers no exceptions for religious beliefs can be the least restrictive means. Most Circuits to have addressed this issue have held that prison grooming policies which, like the SCDC Policy, recognize no religious exceptions and allow the forced cutting of hair, can be the least restrictive option.
See Brunskill v. Boyd,
Within the Fourth Circuit, however, it has not been established that a grooming policy which offers no alternative to short hair can be the least restrictive workable policy. In fact, prior to the enactment of RLUIPA, the Fourth Circuit upheld the District Court for the Eastern District of Virginia’s finding that a policy of forced haircuts regardless of religious objections violates the First Amendment.
Gallahan v. Hollyfield,
The Fourth Circuit affirmed, holding that “[pjrison regulations which affect a prisoner’s right to worship must be reasonably and substantially justified by considerations of prison discipline and order and further must be in a form substantially warranted by the requirements of prison safety and order.”
The
Gallahan
case reflects the Fourth Circuit’s efforts to protect the religious rights of inmates under the strict scrutiny test of
Sherbert v. Verner,
Recently, under the RLUIPA strict scrutiny test, the Western District of Virginia, applying the
Gallahan
rationale, found that a grooming policy requiring short hair and penalizing inmates for noncompliance was the least restrictive means
Considering the Fourth Circuit’s holding in
Gallaban
and the rulings in the more recent cases from Virginia, the court finds that it is far from clear that the SCDC Policy will be found to be the least restrictive means available. Nonetheless, the court agrees with the magistrate that Plaintiff does not make the strong showing of likelihood of success necessary to justify a preliminary injunction. As both
Galla-ban
and
Cutter
make clear, courts must defer appropriately to the expertise of prison officials in matters of prison administration even when reviewing a prison regulation under the RLUIPA strict scrutiny standard.
Cutter,
While the court finds troubling the fact that SCDC operated successfully for many years under a grooming policy which allowed for exceptions, the court must defer to the prison official’s testimony that the old policy has become cumbersome and impossible. Further, the court recognizes that the fact that one prison operates safely while under a less restrictive regulation is no evidence that another prison could so operate.
Ragland,
(3) Plaintiffs claim that he was forcibly groomed of by other inmates.
The magistrate did not address Plaintiffs claim that fellow inmates, rather than SCDC employees, performed the haircuts on Plaintiff. If inmates are involved in forcing Plaintiffs compliance with the Policy, it is in express violation of SCDC Policies No. 29 providing that all “services such as ... barber ... will be provided by SCDC employees” and No. OP-22.14, “Inmate Disciplinary System,” which forbids inmates from “exerting any authority over another inmate, to include (h) enforcing any SCDC or institutional or other governmental agency rule or regulation.” According to SCDC’s own policies, an inmate so exerting authority over another inmate is deemed to have committed a Level 3 Offense. In addition to being a violation of SCDC internal policies, Plaintiff contends that the practice of allowing inmates to participate in grooming him violates his Eighth Amendment right to be free from cruel and unusual punishment. Plaintiff therefore objects that the magistrate erred
Plaintiff offers no corroborating evidence to support his claim that SCDC officers allow fellow inmates to participate in forcibly grooming him. He submits no affidavits of prisoners who witnessed an inmate grooming Plaintiff,
6
nor has any Defendant admitted to allowing such inmate participation.
7
Generally, bald assertions and unsupported self-serving statements do not prevent dismissal of a complaint under Rule 12(b)(6).
Young v. City of Mount Ranier,
IV. CONCLUSION
For the reasons set forth above, the court adopts the R & R’s recommended disposition and denies Plaintiffs motion for preliminary injunction. The court notes that this decision does not constitute the final decision on the merits of Plaintiffs claims; rather, it finds that he has failed to overcome the high burden necessary for preliminary relief.
It is therefore ORDERED that Plaintiff Blackness’ Motion for Temporary Restraining Order and/or Preliminary Injunction is hereby DENIED.
AND IT IS SO ORDERED.
Notes
. Prior to 2004, the SCDC’s "Inmate Grooming Standards” allowed an exception for inmates claiming a religious objection from the general requirement that inmates have short hair and no beards. Under the old Policy, an inmate who refused to have his hair cut was allowed to keep his hair long, but was placed in custody level ML5, a higher security classification which permitted corrections officers to guard them more closely and thereby reduce the potential security and health problems caused by long hair. Director Jon Oz-mint issued a memorandum changing this policy to the current Policy effective May 1, 2004.
. Plaintiff’s claim that fellow inmates participate in forcing his compliance with the Policy was not addressed either by Defendants in their brief, or by the magistrate in the R & R.
. The Nazarite Vow, from Numbers 6:1-21 (King James Version) reads in relevant part as follows:
And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks, of the hair of his head grow.
. Defendants argue that the burden placed on Plaintiff is not "substantial” because he is allowed to practice other aspects of Rastafar-ianism and the prohibition on cutting of hair is not central to Plaintiff's beliefs. The magistrate rightly does not consider this argument. It is clear that RLUIPA bars inquiry into whether a particular belief or practice is "central” to a prisoner’s religion, see 42 U.S.C. § 2000cc-5(7)(A). Accordingly, once it is established that a prohibition of cutting hair is a part of the Rastafarian faith, Defendants may not attack the relative importance of that tenet to the religion.
Cutter,
.Both the magistrate and Defendants rely heavily upon the Fourth Circuit's holding in
Hines;
however, the court notes that the Policy upheld in
Hines
was the older SCDC policy which allowed non-complying inmates to be placed in segregation rather than have their hair cut.
Hines,
. Plaintiff does submit the affidavits of several fellow inmates who saw officers using force against him to ensure his compliance with the Policy; however, none of these inmates claims to have witnessed a fellow inmate participating in the use of force.
. Plaintiff submits the Admissions of Defendant L. Bessinger, who admitted that "under no circumstances will any S.C.D.C. inmate enforce any S.C.D.C. or institutional or other governmental agency rules or regulations.”
. Should more evidence supporting Plaintiff’s version of the facts come to light, the court does not rule out the possibility that Plaintiff may have a viable § 1983 claim for violation of his Eighth Amendment rights. The Eighth Amendment prohibits punishments which, although not physically barbarous, involve unnecessary and wanton infliction of pain; among unnecessary and wanton inflictions of pain are those that are totally without peno-logical justification.
Rhodes v. Chapman,
