Shabanali Ladha (“Mr. Ladha”) and Khatoon Ladha (“Mrs. Ladha”), husband and wife, and Farzana Ladha (“Farzana”), their daughter, are Pakistani nationals and citizens. They petition for review of the decision of the Board of Immigration Appeals (“BIA”) denying their claims to asylum and withholding of deportation. The BIA held that, even assuming that the Ladhas’ testimony was credible, they had not met their burden of proof because they failed to provide corroborative evidence of their testimony. The Ladhas also challenge a decision of the Immigration Judge (“IJ”) to exclude certain evidence from the immigration hearing. We have jurisdiction, 1 and we hold that the BIA erred as a matter of law in requiring corroborative evidence to support the Ladhas’ credible testimony and that the IJ erred as a matter of law in failing to make a record of the evidence. We grant the petition for review, reverse in part, vacate in part, and remand in part.
I.
The background evidence in the record, set forth in a State Department report and in Mr. Ladha’s testimony, sets the stage well for the Ladhas’ claims. Mr. and Mrs. Ladha were born in Bombay, India, and moved to Karachi, Pakistan, when British India was partitioned. The Ladhas thus belong to the Khoja, or Mohajir, 2 community in Pakistan, which comprises “Pakistanis who emigrated from India at the time of the partition of the subcontinent in 1947, or their direct descendants.” Bureau of Democracy, Human Rights and Labor, U.S. Dep’t of State, Pakistan— Profile of Asylum Claims and Country Conditions 10 (1996) (“Profile ”). Although Muslim, the Khojas are a small religious minority within Pakistan’s Muslim population. “In a population of nearly 132 million people, 77 percent are Sunni Muslims [and] 20 percent Shia Muslims.” Id. at 7. The Khojas are within the minority Shia branch, and, according to Mr. La- *894 dha, the Khoja sect constitutes only about “two to five percent” of the Shia population.
Relations between the Shia and the Sunni are unstable. “While the Shia are well integrated into Pakistani society and occupy responsible positions in society, there have been outbreaks of Sunni-Shia violence from time to time.... ” Id. “Both Sunnis and Shiites have their own social, political and cultural organizations; some of these have been involved in attacks on individuals of the other religious persuasion....” Id. Although the government generally responds quickly to such violence, according to the Profile, “in Karachi over the last few years ... a serious law and order problem, in part but not exclusively arising from sectarian violence, has developed.” Id. (noting that “for the first half of 1996, however, Karachi has been relatively quiet”).
Another rift in Pakistani society is between competing violent political organizations. The Mohajir Quami Movement (“MQM”) is “a political organization representing the interests of mohajirs.” Id. at 10. The MQM is split into two wings, which have “tense” relations with one another. Id. at 11. “Virtually all Pakistani political parties have armed militants and the MQM is no exception. It should be said also, however, that MQM members have sometimes been the victims of human rights abuses, including the killing of MQM workers, committed by other political party militants.” Id. at 11.
II.
In the fall of 1995, the Immigration and Naturalization Service (“INS”) charged the Ladhas with being deportable for staying in the United States after their authorization had expired. All three conceded deportability, but sought asylum, withholding of deportation, and in the alternative, voluntary departure. Although their original application cited other bases for relief under the Immigration and Nationality Act (“INA”), the Ladhas now rely on allegations of political, religious and social-group persecution. See 8 U.S.C. § 1101(a)(42)(A) (1994) (listing the bases for refugee status).
At the hearing before the IJ, most of the testimony was from Mr. Ladha, who testified in Urdu. Mr. Ladha testified that he was the chief priest 3 over six Khoja churches in the Karachi area and that his church had 2500-3000 members. He described his duties at the church, testifying that he had been a priest from 1984 to 1990. Mr. Ladha also testified that he supported the MQM. He provided “[m]oni-toring or if they needed any help, material-wise,” i.e., “[i]f they needed some table, the chair, they wanted to make some arrangements for them for the meetings, I would help them.”
As Mr. Ladha relates it, the majority Sunni Muslims “believe that we are not Muslims” and “warn that we should not believe in our practices, our religion.” Mr. Ladha describes a pattern of abuse of his church members at the hands of people that he identified as “Suni [sic] fundamentalists and from Jamatay Islam”: 4 “when our ladies go to the church to pray and to meditate,” these people would “bother the ladies. They abuse them and they do that all the time.” When asked for specifics, he stated “When we go to our church in the evening for prayers, it is the time to pray, they come and interfere. They come in like in our way. They touch the ladies. They snatch their purses. They come and block their ways with two escorters.”
In July 1988, Mr. Ladha encountered violence at the church. “Some people came to our church and just tried — like they broke the doors, windows, and just *895 tried everything, and we had some speed breakers there to reduce speed and they broke that.” Mr. Ladha added that these attackers were the “people from Jamatay Islam and Sunis [sic].” He testified that he came upon the church in the midst of this attack and “[w]hen I tried to talk with them, they slapped me.” 5 Mr. Ladha further testified that “[w]e filed a report against those people who broke all of the things against them in the police station right away. Because police was under their influence they did not take any step.”
Violence struck another time that year. “[T]he fundamentalists, Suni [sic] Muslims,” Mr. Ladha relates, “came to our shops and they beat us up there and we had — and they closed our shutters down and they threatened us, and they said that we should not support the Mohajer Khomy [sic] movement.” The group addressed Mr. Ladha “[b]ecause they knew that I was the leader of the church and they knew that if I don’t support them that sect or that church will not support these people.” “They said that if I stopped the support it would be better for me. Otherwise, they said that we can harm your family.”
Mr. Ladha testified that he did not cease his support for MQM, and that in 1990, when Mr. Ladha was not at home, the fundamentalists came to his house and “abused our ladies,” including pushing his pregnant daughter-in-law and hitting her “with a rifle butt on her face and there are still marks of that....” Mrs. Ladha was also pushed, and Farzana was present. After this incident, the Ladhas left for the United States because they believed their “lives were in danger.” More abstractly, he explained that “[t]he reason ... we left Pakistan is because our — in Pakistan our religion is considered a minorities among minorities.” The Ladhas intended to return to Pakistan “if the conditions got better;” however, Mr. Ladha’s brothers have informed him that it is still not safe to' return and, except for a brief visit by Mr. Ladha to sell some property, they have not returned. Mr. Ladha testified that his congregation still exists and still is being bothered, and that the person who is the church’s priest keeps changing, because the priest is “the target” of the Sunni fundamentalists.
Mrs. Ladha and Farzana testified more briefly and confirmed the main details of Mr. Ladha’s account. Farzana indicated that at the attack at their house she was “touched in the wrong places, it was not right” and that the attackers were Sunni Muslims from the Pakistan Peoples Party. She also gave details about her own work as a teacher and aide to her father at the church. She testified that if she returned to Pakistan some people would recognize her as the priest’s daughter and that even if not recognized as such, her distinctive dress would identify her as Khoja and cause her to be “considered as a foreigner.” Mrs. Ladha likewise confirmed the occurrence of the violence in her home, and described the duties she had at the church.
The IJ rejected the Ladhas’ asylum and withholding of deportation claims, granting them voluntary departure.
6
The IJ’s decision contains a hodgepodge of rationales, some of which, at least, strike us as incorrect. Because the BIA provided de novo review of the record, however, we do not review the decision of the IJ but instead that of the BIA.
See Yepes-Prado v. U.S. INS,
Explicitly reserving the question of the Ladhas’ credibility, the BIA dismissed their appeal, citing its decisions in Matter of M-D-, Interim Decision 3339 (BIA *896 1998) (en banc), Matter of S-M-J-, Interim Decision 3303 (BIA 1997) (en banc), and Matter of Dass, 20 I. & N. Dec. 120 (BIA 1989). It concluded that the Ladhas failed to meet their “affirmative duty to corroborate, to the degree they can, both their personal circumstances and the general country conditions that frame their asylum claim.” The BIA wrote that “[t]he record contains no corroboration of the specific events they describe, nor does it contain evidence that Khojas generally or Khoja clergy specifically are being targeted for harm.” Further, “[gjiven the lead respondent’s alleged prominence, the particularity of their claim, the broad environment of sectarian violence and abuse they describe, and the time available in which to obtain supporting documentation, it is not unreasonable to expect the respondents to provide more meaningful corroboration or explain their failure to do so,” especially “when the record indicates that Khojas continue to practice their faith in Pakistan today, even in the respondents’ own mosque.”
The Ladhas timely petitioned for review.
III.
A.
“We review de novo purely legal questions regarding the requirements of the Immigration and Nationality Act ...,”
Hartooni v. INS,
Not only must a panel of this court follow the decisions of previous panels, but also the BIA must follow the decisions of our court.
See Pitcherskaia v. INS,
“[F]actual findings by the Board regarding asylum or withholding of deportation claims are ‘conclusive’ if ‘supported by reasonable, substantial, and probative evidence on the record considered as a whole.’ ”
Hartooni,
B.
A “refugee” under section 101(a)(42)(A) of the Immigration and Nationality Act, 8 U.S.C. § 1101(a)(42)(A) (1994), is generally eligible for asylum in the United States.
See
8 U.S.C. § 1158(a) (1994). A refugee is an alien who is unwilling to return to his or her country of origin “because of persecution or a well-
*897
founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” 8 U.S.C. § 1101(a)(42)(A) (1994). “ ‘Persecution’ means ‘the infliction of suffering or harm upon those who differ ... in a way regarded as offensive.’ ”
Sangha v. INS,
“To establish a well-founded fear of persecution, petitioners must show their fear to be both objectively reasonable and subjectively genuine.”
Reyes-Guerrero v. INS,
An alien is entitled to withholding of deportation “if the evidence demonstrates a clear probability that the applicant would be persecuted were he to be deported to his home country.” Id. He or she must show “more likely than not that he [or she] will be persecuted on account of one of the five enumerated factors were he to return.” Id. (internal quotation marks omitted). A rebuttable presumption of entitlement to withholding of deportation arises when an applicant shows that he or she “has suffered past persecution such that his life or freedom was threatened in his home country on account of a protected ground.” Id. at 1164; see id. at 1159. The Attorney General has no discretion to deny withholding of deportation to eligible aliens. See id. at 1159.
IV.
The BIA expressly declined to determine whether the Ladhas’ testimony was credible. Instead, assuming credibility, the BIA held that the Ladhas’ claims failed because they did not provide (or justify the absence of) independent corroboration of facts that the BIA deemed readily susceptible to corroboration. The BIA classifies the Ladhas’ supposed failing as not having met their burden of proof. This analysis is legal error.
A.
The Immigration and Nationality Act (“INA”) itself does not detail matters of proof on the question of asylum, but the Attorney General has the implicit power to do so, because she is charged with the enforcement of the Act.
See Chevron, U.S.A., Inc.,
In Matter of S-M-J-, Interim Decision 3303 (BIA 1997) (en banc), one of the cases relied upon by the BIA in rejecting the Ladhas’ claim, the BIA discussed its view of the role of corroborative evidence in assessing applicants’ claims. As the BIA sees it, corroborative evidence affects the analysis of both (1) whether testimony is credible and (2) whether credible testimony meets the burden of proof. The BIA wrote:
Where the record contains general country condition information, and an applicant’s claim relies primarily on personal experiences not reasonably subject to verification, corroborating documentary evidence of the asylum applicant’s particular experience is not required. Unreasonable demands are not placed on an asylum applicant to present evidence to corroborate particular experiences (e.g., corroboration from the persecutor). However, where it is reasonable to expect corroborating evidence for certain alleged facts pertaining to the specifics of an applicant’s claim, such evidence should be provided.
Matter of S-M-J-, Interim Decision 3303, at 5-6 (emphasis added); see id. at 6 (“[A]n asylum applicant should provide documentary support for material facts which aré central to his or her claim and easily subject to verification, such as evidence of his or her place of birth, media accounts of large demonstrations, evidence of a publicly held office, or documentation of medical treatment.”). 9
Matter of S-M-J- focused on corroboration through the presentation of general background evidence, which it deemed lacking in S-M-J-’s case. In Matter of MD-, Interim Decision 3339 (BIA 1998) (en banc), however, the BIA made clear that S-M-J- s rule of corroboration applies to specific allegations as well as general context. See Matter of M-D-, Interim Decision 3339, at 4. The BIA concluded that “where an alien’s testimony is the only evidence available, it can suffice where the testimony is believable, consistent, and sufficiently detailed to provide a plausible and coherent account of the basis *899 of the alien’s alleged fear,” but that “the introduction of such evidence is not ‘purely an option’ with the asylum applicant; rather, corroborating evidence should be presented where available.” Matter of M-D-, Interim Decision 3339, at 3-4 (citations omitted). The BIA wrote that “we find it reasonable in this case to expect basic documentation of nationality and identity, as well as confirmation of his or his family’s presence at [a] refugee camp,” and listed a variety of forms of corroboration that it would expect reasonably could be provided. 10 Matter of M-D- Interim Decision # 3339, at 6. Noting the lack of corroboration (or explanation for its absence), the BIA dismissed M-D’s appeal. See id.
B.
We are not free to consider as an open question whether the BIA has hit upon a permissible interpretation of the INA, for the law we must follow is already set out for us: “this court does not require corroborative evidence,”
Cordon-Garcia v. INS,
That the law in this circuit is clear is demonstrated by three lines of cases, each with a different focus, but each reaching the same conclusion. The first line emphasizes the difficulty of proving specific threats by persecutors, and emphasizes that credible testimony as to a threat is sufficient to prove that the threat was made (though further proof that the threat is “serious” may be required before relief is granted).
See, e.g., Lopez-Reyes v. INS,
A second line of cases emphasizes that not only specific threats but also other facts that serve as the basis for an asylum or withholding claim can be shown by credible testimony alone if corroborative evidence is “unavailable.”
See Castillo v. INS,
The breadth of the circuit’s rule that corroboration of credible testimony is not necessary can be seen in the third line of cases. These cases make clear that when an alien credibly testifies to certain facts, those facts are deemed true, and the question remaining to be answered becomes whether these facts, and their reasonable inferences, satisfy the elements of the claim for relief. No further corroboration is required.
See Khourassany v. INS,
We have taken this opportunity to review the extensive and consistent rule on corroboration of our circuit because of the BIA’s apparent adherence to an incompatible rule. We reaffirm that an alien’s testimony, if unrefuted and credible, direct and specific, is sufficient to establish the facts testified without the need for any corroboration. To the extent that decisions such as Matter of S-M-J- and Matter of M-D- establish a corroboration requirement for credible testimony, they are disapproved.
C.
Assuming the Ladhas to be credible, as we must in the absence of an explicit finding by the BIA to the contrary,
see Hartooni,
*902
Assuming the Ladhas’ credibility, they have satisfied the subjective component of the test for asylum eligibility.
See Duarte de Guinac,
With regard to withholding of deportation, we conclude that the evidence may not compel, but certainly does not prohibit, a finding that the Ladhas have met their burden of proof. Although, as noted above, the record compels a conclusion of past persecution, a reasonable fact-finder might not be compelled to find that the past persecution carried the threat of death or imprisonment.
See Duarte de Guinac,
D.
Because we reverse the BIA’s conclusion as to the objective component of the asylum decision, and because the BIA “expressly declined to rule on the issue” of credibility, we remand the case for findings as to credibility.
Briones v. INS,
V.
Because we are remanding for factual determinations, we must address the La-dhas’s challenge to the ■ IJ’s evidentiary exclusion of two proffered documents.
A.
A preliminary question is whether the Ladhas exhausted administrative remedies on this issue.
See
8 U.S.C. § 1105a(c) (1994) (“An order of deportation or of exclusion shall not be reviewed by any court if the alien has not exhausted the administrative remedies available to him as of right under the immigration laws and regulations_”). . Although they urged the admissibility of the evidence at the deportation hearing and raised the issue in their notices of appeal to the BIA, the Ladhas did not discuss it in their briefs before the BIA. Nonetheless, our opinion in
Vargas v. U.S. Dept. of Immigration and Naturalization,
At the deportation hearing Vargas objected to the complaint portion of the record on hearsay grounds and specifically stated that he had “no problem with the conviction record itself.” Moreover, Vargas failed to file a brief with the BIA and his notice of appeal to the BIA only challenged the IJ’s discretionary decision to deny him a waiver of deportation.
Vargas,
B.
Under the Fifth Amendment’s Due Process Clause, “an alien who faces
*904
deportation is entitled to a full and fair hearing of his claims and a reasonable opportunity to present evidence on his behalf.”
Colmenar v. INS,
Before we are able to determine whether the exclusion of proffered evidence has rendered an immigration hearing fundamentally unfair or violated the statute or regulations with resultant prejudice, we must have before us a sufficient description of the excluded evidence. If an IJ excludes a document without either entering the document into the record for the purposes of identification or describing the document’s content orally and on the record, we have no adequate way of reviewing the IJ’s decision.
15
In other related contexts, we have made clear that the BIA must provide reasons for its actions sufficient to allow for judicial review.
See Stoyanov v. INS,
We therefore hold that a decision of the BIA or IJ under review in this court must contain a sufficient indication of the content of excluded evidence to allow us to review the exclusion for fundamental fairness. Any other conclusion would be nonsensical in the face of the constitutional, statutory, and regulatory regime allowing for an asylum applicant to offer evidence and the right of judicial review of final orders of deportation.
See Chevron U.S.A. Inc.,
The IJ’s decision in this case failed to meet this standard. The IJ excluded a letter from Mr. Ladha’s brother and a document from Mr. Ladha’s church. The letter from the brother was apparently written in 1996. The IJ rejected the letter as “totally self-serving and not admissible and not worthy of any evidence or value, whatsoever,” at least in part because it was not written contemporaneously with the events it described. The second document, described in the transcript as a notarized copy of a church document written in 1984, was also rejected, apparently because the IJ did not have confidence in the notarization and also felt the documents were “self-serving,” although the IJ’s explanation is particularly unclear on the precise ground for finding this document inadmissible. 17 Aside from these facts, the IJ revealed nothing of substance about the documents. The IJ did not identify their content during his colloquy with counsel nor in his oral decision to exclude the documents. Moreover, the IJ did not enter the documents into the record for the purposes of identification. 18 We are thus left, on this record, with no means of reviewing the IJ’s decision to exclude evidence.
Therefore, on remand we instruct the BIA to clarify the record with regard to the excluded evidence or to remand to the IJ for such clarification.
See Castillo,
VI.
For the foregoing reasons, we GRANT the petition for review, REVERSE the BIA’s determination as to the objective component of asylum eligibility, VACATE the BIA’s determination as to withholding *906 of deportation, and REMAND the case for further proceedings.
Notes
. Our jurisdiction is under former Immigration and Nationality Act § 106(a), 8 U.S.C. § 1105a(a) (1994), as modified by the transitional rules of the Illegal Immigration Reform and Immigrant Responsibility Act of 1996 (“IIRIRA”), Pub.L. No. 104-208, 110 Stat. 3009 (Sept. 30, 1996), as amended by Pub.L. No. 104-302, 110 Stat. 3656 (Oct. 11, 1996).
. The record suggests that the terms are interchangeable, and the applicants seem to favor the word "Khoja.”
. The words "priest” and "church” were used by Mr. Ladha to describe his religious position and congregation, and so we follow his usage.
. The meaning of the phrase "Jamatay Islam” is not explained in the record.
. Mr. Ladha was forced to overcome the inappropriately hostile questioning of the IJ to provide this information.
. He also refused to admit two documents, offered by the Ladhas, into evidence. See supra Part IV.
. Arguably, she also has the explicit authority to do so because she is empowered (and required) to establish a procedure for making asylum determinations.
See
8 U.S.C.
*898
§ 1158(d)(1) (Supp. II 1996).
But cf. Dick v. New York Life Ins. Co.,
. In the same vein, the current provision states: "The testimony of the applicant, if credible, may be sufficient to sustain the burden of proof [for asylum eligibility] without corroboration.” 8 C.F.R. § 208.13(a).
. The BIA apparently intended Matter of S-M-J- to clarify its previous holding in Matter of Mogharrabi, 19 I. & N. Dec. 439 (BIA 1987) (en banc), in which it wrote:
Although every effort should be made to obtain ["documentary or other corroborative”] evidence, the lack of such evidence will not necessarily be fatal to the application. The alien's own testimony may in some cases be the only evidence available, and it can suffice where the testimony is believable, consistent, and sufficiently detailed to provide a plausible and coherent account of the basis for his fear.
Id. at 445-46.
. Identified as lacking were (1) documents showing national identity; (2) a corroborative "letter or affidavit” from the alien's sister with whom he is in contact, (3) "any other correspondence or affidavits substantiating the respondent’s testimony,” (4) "supporting evidence from his family, despite the fact that his sister maintains regular contact with them in the refugee camp”; (5) "evidence of his former presence at the refugee camp in Senegal, where he claims to have lived for 11 months”; and (6) "evidence confirming his family's presence in the camp, despite the fact that his family has been living there for the past 7 years and continues to reside in the camp.” Matter of M-D-, Interim Decision 3339, at 4-6.
. We do not address if or when it is proper to consider the "availability” of corroborating evidence as a basis for an adverse credibility finding; we are concerned only with the body of cases addressing corroboration after a finding that an applicant is credible.
. Some cases use the ambiguous word "may,” as in, “his own testimony, if credible, may establish a clear probability of persecution,”
Blanco-Lopez v. INS,
. There is no dispute that the Ladhas have exhausted their religious persecution claim. Although the INS argues that the Ladhas’ political persecution claim was not exhausted, because the BIA held it to have been waived by not being raised on appeal, we disagree. Although before the BIA the parties do not specifically use the phrase "persecution on account of political opinion,” the IJ had specifically considered and rejected the political asylum claim, in part apparently because he found not credible what he described as Mr. Ladha's claim of torture based on his membership in the MQM, and the Ladhas' brief before the BIA challenges this very aspect of the IJ’s opinion. The BIA thus had sufficient reason to be aware of, and opportunity to review, this claim,
cf. Sagermark,
. The current, post-IIRIRA, provisions are similar. See, e.g., 8 U.S.C. § 1229a(b)(4)(B) (Supp. II 1996) ("[T]he alien shall have a reasonable opportunity to examine the evidence against the alien, to present evidence on the alien’s own behalf, and to cross-examine witnesses presented by the Government. ...").
. Even if the parties could supplement the record on the petition for review,
compare Fisher,
. Moreover, this conclusion is consistent with the statute providing that "a complete record shall be kept of all testimony and evidence produced at the proceeding.” 8 U.S.C. § 1229a(b)(4)(C) (Supp. II 1996).
. Although on this inadequate record we cannot assess the propriety of the IJ's decision, we note that excluding documents for being “self-serving” is not a sound practice.
Cf. Murphy v. INS,
.Our review shows nothing in the record that appears to correspond to the excluded letter; although a document in the record may be the excluded church document, we cannot be certain.
