OPINION AND FINAL ORDER
Plaintiff, Sherman S. Ross, a Virginia inmate, brings this pro se action pursuant to 42 U.S.C. § 1983 to redress alleged violations of his constitutional rights. He makes several claims, all related to his coerced attendance at a prison therapeutic program that teaches religion in an effort to rehabilitate inmates with a history of drug or alcohol abuse. Defendants, all of whom are Virginia corrections officials, filed a motion for summary judgment on Ross’ claims. For the reasons that follow, summary judgment is granted.
I. FACTS
A.
The following facts are recited in the light most favorable to Ross.
See Ross v. Communications Satellite Corp.,
In 1994, Indian Creek Correctional Center (“Indian Creek”) developed the Therapeutic Community, an involuntary treatment program designed to assist in the rehabilitation of inmates at the institution. See Robinson Aff. ¶ 3. 1 The Therapeutic Community is a substance abuse program modeled on the concept of lifestyle accountability, with the goal of living a crime and drug free existence. Id.
Indian Creek staff screens inmates to identify primary treatment needs before assigning inmates to the program. Id. ¶4. Inmates with a prior history of substance abuse and who fit other detailed criteria 2 are assigned to the program. Id. The Therapeutic Community is a mandatory, involuntary rehabilitation program. If after being assigned to the program, an inmate refuses to participate, he suffers the loss of his Good Conduct Allowance. See Robinson Aff. ¶ 6. Essentially, by being a model inmate, Ross has the opportunity to earn good conduct allowances and thereby reduce the time he must serve in order to satisfy his sentence. Id. By not participating in the Therapeutic Community program, he is not eligible to earn good conduct allowances and must stay in prison longer. Id.; see Va.Code Ann. 53.1-32.1 (Michie 1994).
The religious aspects of the Therapeutic Community program are described as follows:
7. The goal of the Therapeutic Community is to educate inmates using a holistic approach to deal with substance abuse by teaching life, coping and spiritual skills. We incorporate spiritual well-being into the program to help an inmate develop his own spirituality. A traditional treatment program incorporates spirituality because many therapeutic programs have found that substance abusers who developed themselves spiritually have a better chance of overcoming their addiction to alcohol or drugs. The Therapeutic Community utilized publications that refer to God (e.g. Serenity Prayer). We have an “inspirational crew,” which consists of a group of inmates who conduct educational lectures on various religious philosophies that are representative of Indian Creek’s inmate population. No specific religion is endorsed, however.
* * * * * *
9. Although spirituality is incorporated into the Therapeutic Community, we do not promote one religion over another, or require an inmate to identify with a particular religion. Nor are inmates forced to pray. Inmates who do not identify with *813 the word God, may use any affirmation (e.g. Allah, Jehovah).
* * * * * *
14.... Religion is incorporated into the program so that an inmate can seek out and find his own spirituality. The program has never attempted to force a particular religious belief on any inmate.
Robinson Aff. ¶¶ 7, 9,14.
Ross was assigned to the Therapeutic Community program from September 26, 1996 to October 7, 1997. 3 His criminal record documented a past history of abusing drugs and alcohol. Id. at 5. He also met the other criteria for assignment to the program. Id.
B.
In his pro se Complaint, Ross pleads four discernable claims. First, he claims that the Virginia statute conditioning good conduct allowances on participation in prison programs, see Va.Code. Ann. 53.1-32.1, imper-missibly increases his punishment and is a violation of the Ex Post Facto Clause of the United States Constitution. Second, he claims that Defendants violated his substantive and procedural due process rights by assigning him to- the program and by failing to provide notice and a hearing before commitment to the program. Third, he claims that he was retaliated against by prison officials. Fourth, Ross claims that involuntary commitment to the Therapeutic Community program violated his Establishment Clause rights because the program teaches prayer and religion that offends him.
Ross seeks declaratory, injunctive, and monetary relief. First, he. seeks a declaration that his constitutional rights were violated. Next, he seeks an injunction removing him from the Therapeutic Community program and expunging from his prison record any reference to mental illness or substance abuse. Finally, he seeks $200,000 in compensatory damages and $500,000 in punitive damages from each defendant.
Ross’ Complaint was conditionally filed on November 11, 1996. After he qualified to proceed
in forma pauperis
and the Complaint was deemed filed, Defendants were notified of the action against them. On October 30,1997, Defendants filed an Answer and a Motion to Dismiss/Motion for Summary Judgment that attached two affidavits providing factual information in support of summary judgment. In their motion, Defendants first argue that since Ross has been removed from the Therapeutic Community program, his claims are moot. With regard to Ross’ due process claims, they argue that there has been no violation because Ross has not been subjected to “atypical and significant hardship” under
Sandin v. Conner,
In accordance with
Roseboro v. Garrison,
II. SUMMARY JUDGMENT STANDARD
The standard on summary judgment is familiar. Pursuant to Fed.R.Civ.P. 56(c), a
*814
district court must enter judgment against a party who, “after adequate time for discovery ... fails to make a showing sufficient to establish the existence of an element essential to that party’s case, and on which that party will bear the burden of proof at trial.”
Celotex Corp. v. Catrett,
III. MOOTNESS
As an initial matter, the Defendants argue that Ross’ claims are moot since he was ultimately transferred out of the Therapeutic Community program. Contrary to their argument, however, Ross’ claims are far from moot. He is certainly entitled to pursue his claims and request damages for any constitutional violations found to have occurred before his transfer out of the program.
See Williams v. Griffin,
IV. EX POST FACTO CLAIM
Ross first claims that the Virginia statute conditioning good conduct allowances on participation in prison rehabilitation programs impermissibly increases his punishment and violates the Ex Post Facto Clause of the United States Constitution. The Virginia statute at issue states: “Notwithstanding any other provision of law, prisoners refusing to accept a program assignment shall not be eligible for good conduct allowances or earned sentence credits-” Va.Code Ann. § 53.1-32.1 (Michie 1994). This statute was passed in 1993. It is unclear from the record before the Court when Ross first became a Virginia inmate subject to this statute, but for the sake of argument, the Court will assume that he was incarcerated in Virginia before the statute took effect.
To the extent that Ross is seeking restoration of good time credits and an earlier release date, this claim must be construed as a petition for writ of habeas corpus.
See Preiser v. Rodriguez,
Insofar as Ross seeks damages for Defendants’ alleged unconstitutional application of a law having an ex post facto effect, his claim must be dismissed because he fails to prove that his sentence has been invalidated due to the application of the law in an ex post facto manner. In
Heck v. Humphrey,
in order to recover damages for allegedly unconstitutional conviction or imprisonment, or for other harm caused by actions whose unlawfulness would render a conviction or sentence invalid, a § 1983 plaintiff must prove that the conviction or sentence has been reversed on direct appeal, expunged by executive order, declared invalid by a state tribunal authorized to make such a determination, or called into question by a federal court’s issuance of a writ of habeas corpus ....
*815
V. DUE PROCESS CLAIM
Ross next claims that his substantive and procedural due process rights were violated by his assignment to the Therapeutic Community program. 4 He claims that his substantive due process rights were violated by his arbitrary assignment to the program. He claims that his procedural due process rights were violated by not being afforded notice and a hearing before a neutral adjudicator before being assigned to the program. Both of these claims fail because Ross did not have a liberty interest in avoiding assignment to the therapeutic program at issue.
To succeed on a substantive or procedural due process claim, an inmate must first demonstrate that he was “deprived of ‘life, liberty, or property’ by government action.”
Beverati v. Smith,
The next question is whether Ross actually possessed a liberty interest in avoiding assignment to the Therapeutic Community program.
See id.
at 502-03. An inmate’s liberty interest is only in avoiding a deprivation that “imposes atypical and significant hardship on the inmate in relation to the ordinary incidents of prison life.”
Sandin v. Conner,
Mandatory participation in the Therapeutic Community program was not an atypical and significant hardship in relation to ordinary prison life. Indeed, rehabilitation programs are commonplace at all correctional facilities. Otherwise, a facility would never achieve its goal of returning inmates to society as law abiding citizens. Moreover, a large part of prison life for inmates is regimented—or mandatory. Otherwise, the residents at correctional facilities would not be called “inmates” or “prisoners.” Accordingly, forcing Ross to attend the Therapeutic Community program, in an effort to rehabilitate him and prepare him for his return to society, was not an atypical and significant hardship compared to ordinary prison life and therefore did not deny him due process of law.
See Sandin
VI. RETALIATION CLAIM
Ross’ third claim is that he was retaliated against by Defendants. His sole allegation on this issue is that he was denied access to a non-smoking dorm.
A.
A state official may not retaliate against an individual for the exercise of a constitutional right.
ACLU v. Wicomico County,
In order to prove a claim of retaliation, an inmate must show that “each retaliatory act violate[d] some constitutional right of an inmate or constitute^] punishment for the exercise of a constitutional right.”
Cochran,
In addition, plaintiff must demonstrate causation—that the protected conduct was a “substantial” or “motivating factor” in the defendants’ decision.
Mt. Healthy City School Dist.,
B.
Ross’ retaliation claim fads because he has failed to make any allegations or produce any evidence on the issue of causation. He has not alleged that the retaliation came as a result of his disagreement with his assignment to the Therapeutic Community program. Nor has he alleged or produced any evidence that in fading to assign him to a non-smoking dorm Defendants were motivated by his resistance to the program.
Moreover, Ross has faded to demonstrate that his living conditions in his smoking dorm fell below “[c]ontemporary standards of decency.”
Helling v. McKinney,
In sum, Ross’ retadation claim fads because of deficient averments in his Complaint and insufficient evidence to carry his burden on summary judgment with regard to causation and actual injury.
VII. ESTABLISHMENT CLAUSE CLAIM
Ross’ last claim is that he was forced to participate in redgious activities as part of the Therapeutic Community program. Essentially, his argument is that Defendants violated the Estabdshment Clause of the First Amendment to the United States Constitution by coercing him, under threat of loss of good conduct adowances, to participate in a program that emphasizes redgion. Because the Therapeutic Community program represents state action that has the effect of coercing Ross to accept redgion, it violates the Estabdshment Clause. Yet, because a reasonable prison official would not have known that coerced participation in a prison rehabilitation program that teaches spirituadty violates an inmate’s Estabdshment Clause rights, Defendants are entitled to qualified immunity.
A.
The Estabdshment Clause provides that “Congress shad make no law respecting an estabdshment of redgion _” U.S. Const, amend. I. It appdes to state governments through the Fourteenth Amendment.
Board of Educ. v. Grumet,
A much madgned
5
three prong test first announced by the Supreme Court in
Lemon
*817
v. Kurtzman,
Probably because of the
Lemon
test’s uneasy reception in contemporary Establishment Clause jurisprudence,
6
the two Circuit Courts of Appeals that have faced claims and factual circumstances similar to those presented here have declined to apply
Lemon.
Instead, they emphasize the non-voluntariness of the prison program at issue and hold that state action by prison authorities coercing an inmate to attend religious meetings is
per se
unconstitutional.
See Warner v. Orange County Dep’t of Probation,
This bright-line rule focusing on coercion stems directly from the Supreme Court’s decision in
Lee v. Weisman,
Furthermore, as a practical matter, a
per se
rule focusing on coercion is a permissible substitute for the traditional
Lemon
test in this context because the mere fact that coercion is exerted by the state is enough to fail the second prong of the test. The second prong of
Lemon
(whether the primary effect is advancing or inhibiting religion) is interpreted and applied to forbid “at the very least, legislation that constitutes an endorsement of one or another set of religious beliefs or of religion generally.”
Barghout,
*818
In sum, the Court will apply the
per se
rule adopted by the Second and Seventh Circuits in similar cases. The program at issue, therefore, Violates the Establishment Clause if (1) the state has acted, (2) the action amounts to coercion, and (3) the object of the coercion is religious.
See Warner,
Application of this standard leads to the conclusion that the Therapeutic Community program is unconstitutional as it is implemented at Indian Creek. First, it is. clear that the state has acted in this case through its employees at the state operated correctional center. Next, the action also amounts to coercion. According to an affidavit proffered by Defendants for summary judgment purposes, “[t]he Therapeutic Community is an involuntary treatment program [and][a]n inmate’s refusal to participate in the program will have an effect on his Good Conduct Allowance.” Robinson Aff. ¶ 6. When an inmate earns “good time,” he may be released sooner; when he loses his “good time,” he must remain in prison longer. See id. By conditioning “gobd time” on participation in the Therapeutic Community program, Ross was coerced by Defendants to participate in the program. Finally, the Therapeutic Community program involves religion. “[Sjpiri-tual well-being” is incorporated in the program, publications are utilized that refer to God, and the Serenity Prayer is recited. Id. Also, by the program director’s own' admission, “[r]eligion is incorporated into the program so that an inmate can seek out and find his own spirituality.” Id. ¶ 14. Thus, the object of the program is to teach religion as a coping skill for life. While the program has the noble goal of preparing inmates to successfully reenter society, it impermissibly advances religion by coercing inmates to participate.
Defendants rely on the deference accorded prison authorities in
O’Lone v. Estate of Shabazz,
B.
Even though the act of coercing prisoners to attend meetings where religion is taught violates the Establishment Clause, Defendants are entitled to qualified immunity in this case. Defendants’ conduct in the context of a prison rehabilitation program was not an unreasonable violation of Ross’ clearly established rights.
1..
“[Government officials performing discretionary functions generally are shielded from liability for civil damages insofar as their conduct does not violate clearly established statutory or constitutional rights of which a reasonable person would have known.”
Harlow v. Fitzgerald,
In addressing the issue of qualified immunity,
it is ... necessary first to identify the specific constitutional right allegedly violated, then to inquire whether at the time of the alleged violation it was clearly established, then further to inquiry whether a reasonable person in the official’s position would have known that his conduct would violate that right.
Collinson v. Gott,
In determining the specific right of the plaintiff that was allegedly violated, the right must not exist in a generalized form, but “[t]he contours of the right must be sufficiently clear that a reasonable official would understand that what he is doing violates that right.”
Anderson,
In determining whether the right was clearly established, “[t]he right must be sufficiently particularized to put potential defendants on notice that their conduct is probably unlawful.”
Azeez v. Fairman,
The third part of the analysis focuses on whether a reasonable officer could have believed that his conduct was unlawful. This
assessment ... must be made on the basis of information actually possessed at the time by the official or then readily available to him, and in light of the exigencies of time and circumstance in which the official took the action challenged. The tolerance thus accorded by the objective test to “good faith” mistakes of judgment traceable to unsettled law, or faulty information, or contextual exigencies, is deliberately designed to give protection “to all but the plainly incompetent or those who knowingly violate the law” in order to avoid undue inhibition of public officials in the discharge of their discretionary duties.
Collinson,
2.
Ross has alleged a violation of the Establishment Clause of the First Amendment to the United States Constitution. Defining the right at the appropriate level of inquiry, the Court must determine whether reasonable prison officials would have known at the time of their action that coercing Ross to attend a therapeutic program teaching religion, under threat of loss of good time allowances, violated Ross’ rights under the Establishment Clause.
The right of an inmate to be free from coercion to participate in a therapeutic program which utilizes religion was not clearly established at the time of Defendants’ acts in this ease. The issue has never been squarely addressed by the Supreme Court. Likewise, the Court of Appeals for the Fourth Circuit has not ruled on this issue. The two federal circuit courts that have addressed the issue have done so only recently. Significantly, both courts granted qualified immunity to the official defendants because reasonable officials would not have known that their action in a prison rehabilitation context violated the Establishment Clause.
See Warner,
Nor would a reasonable prison official in Defendants’ shoes have known that their actions violated Ross’ Establishment Clause rights in this case. The officials here were acting in good faith to rehabilitate Ross and return him to society as a drug and crime free citizen. The stated goal of the Therapeutic Community program was to teach inmates how to live “a crime free and drug free existence.” Robinson Aff. ¶ 3. Based on results from other programs, the officials believed that “substance abusers who developed themselves spiritually have a better *820 chance of overcoming their addiction to alcohol or drugs.” Id. ¶ 7. It was not an unreasonable goal for the prison officials to attempt to gain the greatest participation in the program as possible. Thus, at the time of their actions in this case, Defendants were acting rationally in coercing inmates to attend the program in an effort achieve high participation levels. Defendants are therefore entitled to qualified immunity for their actions. Any other conclusion would dissuade official action designed to rehabilitate inmates who need treatment while incarcerated.
VIII. CONCLUSION
For the foregoing reasons, the Court GRANTS Defendants’ motion for summary judgment and DISMISSES Ross’ Complaint.
Ross is advised that he may appeal from this final order by forwarding a written notice of appeal to the Clerk of the United States District Court, United States Courthouse, 600 Granby Street, Norfolk, Virginia 28510. Said written notice must be received by the Clerk within thirty (30) days from the date of this order.
IT IS SO ORDERED.
Notes
. The Affidavit of Renee Robinson was attached as Exhibit A to Defendants’ motion for summary judgment. Robinson is the Director of the Therapeutic Community treatment program at Indian Creek. See Robinson Aff. ¶ 1. The affidavit was unrebutted by Ross.
. In addition to a documented history of substance abuse, to be assigned to the program a prisoner must have no history of sexual assault crimes, no extreme behavioral problems, at least 18 months left to serve on his sentence, no more than seven years and no less than one year left until his mandatory parole release date, and been sentenced by a court in the Tidewater area. See Robinson Aff. ¶ 4.
. Ross was initially placed in the program on September 26, 1996. See Robinson Aff. ¶ 5. He filed grievances about the program with Indian Creek on April 3 and 7, 1997. See id. ¶¶ 10, 12. Ross was removed from the program on October 7, 1997. See Comer Aff. ¶ 3 (attached as Exhibit B to Defendants' motion for summary judgment).
. In his Complaint, Ross also refers to the Equal Protection Clause and vaguely alleges that his equal protection rights were violated by his assignment to the program. These allegations, however, are indistinguishable from the substantive due process allegations and the Court deems any equal protection allegations to be subsumed within this due process claim.
. See Jesse H. Choper, The Establishment Clause and Aid to Parochial Schools—An Update, 75 Calif. L.Rev. 5 (1987); William P. Marshall, “We Know It When We See It": The Supreme Court and Establishment, 59 S. Cal. L.Rev. 495 (1986); Michael W. McConnell, Accommodation of Religion, 1985 S.Ct. Rev. 1; Philip B. Kurland, The Religion Clauses and the Burger Court, 34 Cath. U.L.Rev. 1 (1984).
.
See Lamb’s Chapel
v.
Center Moriches Union Free Sch. Dist.,
