Plaintiffs and appellants, Dr. Wayne Robinson, Curtis Battles, Wendell Miller and Martin Feldman, appeal from the grant of judgment in favor of defendants, City of Edmond, Oklahoma, the City’s mayor, Randell Shadid, and its City Council members,
BACKGROUND
At issue in this case is the official seal of the City of Edmond, Oklahoma. The circular seal contains four quadrants, of which one depicts a steam engine and oil derrick, one depicts the Old North Tower,
The seal was first adopted in 1965 following a competition sponsored by the' City Council and a local newspaper. A local resident, Frances Bryan, designed the seal from her two winning entries. Since 1965 the seal has been used extensively by the City, and appears on City limits signs, on City flags, on the uniforms of City police officers and firefighters, on official City vehicles, on stickers identifying City property, and in the City Council chambers. Additionally, the seal appears on each utility bill sent out by the City, as well as on official City stationery and the Utility and Sanitation Department’s newsletter. The seal has been registered as a trademark under Oklahoma law.
Plaintiffs are non-Christians who live or work in Edmond. Mr. Feldman is a Jew who lives in Edmond, Mr. Miller is a member of the Unitarian Congregation who lives and is self-employed in Edmond, Mr. Battles is a member of the Unitarian Congregation who lives in Edmond, and Dr. Robinson is the minister of the Channing Unitarian Church in Edmond. They brought this action under 42 U.S.C. § 1983, claiming that the inclusion of the Christian cross in the City seal violated the Establishment Clause and the Free Exercise Clause of the First Amendment, as well as certain provisions of the Oklahoma Constitution. They named as defendants the City, its mayor, and its City Council members. The mayor and City Council members were sued in both their official and individual capacities. Plaintiffs sought declaratory and injunctive relief, as well as nominal damages.
The district court initially granted defendants’ Fed.R.Civ.P. 12(b)(6) motion to dismiss plaintiffs’ claims against them in their individual capacities. It subsequently granted defendants’ motion for partial summary judgment on plaintiffs’ claimed deprivation of their rights under the Free Exercise Clause of the First Amendment, and on their state law claim under Article I, § 5 of the Oklahoma Constitution. After a two-day trial to the court, in which eight witnesses testified, the district court granted judgment for defendants, holding that the seal did not violate the Establishment Clause under the three-part test of Lemon v. Kurtzman,
On appeal, plaintiffs argue the district court erred in finding for defendants on their Establishment Clause claim.
DISCUSSION
The First Amendment provides that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof_” U.S. Const, amend. I. The Supreme Court generally applies the three-part test of Lemon when evaluating claimed violations of the Establishment Clause.
Government action violates the Establishment Clause under Lemon if it fails to meet any of the following conditions: (1) it must have a secular purpose; (2) its principal or primary effect must be one that neither advances nor inhibits religion; and (3) it must not foster excessive government entanglement with religion. Lemon,
Plaintiffs concede that the main issue in this case is whether the City seal violates the second part of the Lemon test: whether its primary effect is to advance or inhibit religion, or, in endorsement test terms, whether it conveys or attempts to convey the message “that religion or a particular religious belief is, favored or preferred." Allegheny,
Other cases, including two from our own circuit, have considered whether a government seal or logo containing an unmistakably religious image violates the Establishment Clause. All but one of those cases have held that it does. Finding no principled distinction between those eases and this one, we likewise hold that the Edmond City seal violates the Establishment Clause.
We first addressed this issue in Friedman, in which the Bernalillo County seal containing a Latin cross and the Spanish motto “CON ESTA VENCEMOS” was challenged on Establishment Clause grounds. Like the City seal here, the Bernalillo County seal had been used for many years, and used pervasively, appearing on “county documents, stationery, motor vehicles, and the shoulder patches of sheriffs department officers.” Friedman,
In reaching that conclusion, we considered “the seal’s composition and use.” Id. at 782. We noted that the cross was prominent, as “the only visual element on the seal that is surrounded by rays of light.” Id. Further, the impression conveyed by the cross we described as follows:
A rabbi testified that the seal suggested to him that there was an “officialness” about Christianity in the state and county. In addition, he pointed out that the cross had at times symbolized outright oppression and persecution of Jewish people. It cannot be denied, as one amicus brief argues, that the cross probably would have a similarly threatening connotation for a Lebanese Moslem or Northern Irish Protestant. We are compelled to draw the same conclusion with regard to the reactions of Native Americans who reside in Bernalillo County. The seal certainly does not memorialize their “Christian heritage” but*1231 rather that of those who sought to extinguish their culture and religion.
Id. at 781-82.
In addition to the particular message conveyed by the actual elements of the seal, we also considered its pervasiveness: “the seal ... pervades the daily lives of county residents. It is not displayed once a year for a brief period ... [but r]ather it appears on all county paper work, on all county vehicles, even on county sheriffs uniforms.” Id. at 782. We therefore concluded that the seal violated the Establishment Clause.
We faced a similar challenge to a city seal in Foremaster, in which the challenged seal contained a depiction of the St. George, Utah, temple of the Church of Jesus Christ of Latter-Day Saints (“LDS Church”). The district court granted summary judgment to the city, finding that the illustration of the St. George temple did not have the primary effect of endorsing the LDS Church. We reversed and remanded, finding that there was “a genuine issue of material fact as to what an average observer would perceive when viewing the City logo.” Foremaster,
In addition to Friedman and Foremaster, several other cases from other circuits address Establishment Clause challenges to city seals or logos. In Harris v. City of Zion,
Addressing first the Rolling Meadows seal, the court observed that it “is a permanent statement that is viewed year-round.” Kuhn,
Turning to the Zion seal, the court found that it violated both the purpose and the effects test of Lemon. Finding that its indisputably religious purpose when it was originally adopted in 1902 was not diminished by a more recent decision to retain the seal for historical purposes, the court went on to conclude that the seal constituted an unconstitutional endorsement of Christianity. It
The City of Zion seeks to distinguish its corporate seal from the seal of Bernalillo County by noting that the Latin cross in the Zion seal is smaller and shares space on the seal with a crown, a scepter and a dove. We find this argument a baseless attempt at distinction.
Id.; but see Murray v. City of Austin,
Because we find no meaningful distinction between the Edmond seal and that of Bernal-illo County or the cities of Zion and Rolling Meadows, we hold that Edmond’s seal violates the Establishment Clause. Like Ber-nalillo County’s seal, and the seals of Zion and Rolling Meadows, the cross is a prominent feature of the Edmond seal.
Defendants argue that the City seal is permissible because it symbolizes “the unique history and heritage of Edmond.” Appellees’ Br. at 6. We agree with the Seventh Circuit’s rejection of the identical historical argument in Harris: “the City may not honor its history by retaining the blatantly sectarian seal_ These symbols transcend mere commemoration, and effectively endorse or promote the Christian faith.” Harris,
Defendants further argue that the evidence in this ease supports their claim that the “majority of the people in Edmond — the average, everyday Christian and non-Christian citizens” do not view the seal as endorsing religion. That is not determinative. As we observed in Friedman.
It is not decisive that defendants’ heraldic and historical experts, and lay witnesses who are members of Christian sects, reacted less emotionally to the seal. It is to be expected that 'members of Christian sects would be more comfortable with a seal endorsing their beliefs than would in*1233 dividuals who adhere to different beliefs. The comfort of the majority is not the main concern of the Bill of Rights.
Id. at 782. The relevant inquiry is the objective one of what the “average observer” would perceive when viewing the seal. Fore-master,
Finally, defendants attempt to distinguish the Edmond seal from the Bernalillo County seal at issue in Friedman by arguing that the other secular elements of the seal effectively neutralize any religious message conveyed by the cross. While we acknowledge that each ease must turn on its own facts, and that the particular context and setting of a particular governmental seal or logo is relevant to its fate when challenged under the Establishment Clause, we decline defendants’ invitation to carefully and minutely distinguish the Edmond seal from the Ber-nalillo County seal based upon the particular dimensions of the crosses in the two seals or the secular or non-secular nature of other elements of the seal. As the Seventh Circuit stated in rejecting the identical argument in Kuhn,
The images on the seal are not just neutral snapshots of the community; they are charged with endorsement- [Rjegardless of its origins, the [city] seal does promote the selected images it depicts. To any observer, the [city] seal expresses the City’s approval of those four pictures of City life — its flora, its schools, its industry and commercial life, and its Christianity.
Kuhn,
In sum, we hold that under applicable Tenth Circuit and Supreme Court authority, the Edmond City seal violates the Establishment Clause. The district court erred in concluding otherwise. We therefore reverse and remand for further proceedings consistent with this opinion.
Because we reverse and remand this case, and find in favor of plaintiffs, plaintiffs are now the prevailing parties for purposes of the attorneys fees provisions of 42 U.S.C. § 1988. This casts in a new light the determination of any fee awards in this case. We accordingly remand the issue of attorneys fees and costs to the district court for a redetermination in light of this opinion.
Notes
.Appeal No. 95-6008 involves attorneys fees and costs. One additional party, Barbara Orza, is an appellant in No. 95-6008. Ms. Orza initially participated in the main case as a plaintiff, but was unavailable for trial and her claim was dismissed by the district court. She therefore did not participate in appeal No. 94-6237, involving the merits of that case. The district court did assess costs and attorneys fees against her, however, and she has therefore joined appeal No. 95-6008 challenging .those fees and costs.
. The Old North Tower is a well-known local landmark of what is now the University of Central Oklahoma. It is where the first higher education classes were conducted in the Oklahoma Territory.
. The significance of the covered wagon and the number 1889 is that "wagons were used in the Land Run of 1889 the day Edmond was first settled.” Mem.Op. at 4; Pis.' Br., Attach 01.
. Plaintiffs do not appeal the dismissal of their Free Exercise clause claim.
. While the Lemon test has been criticized by many, including some members of the Supreme Court, and has been declared dead by Justice Scalia, Lamb’s Chapel v. Center Moriches Union Free Sch. Dist., - U.S. -,-,
. Standing is of course always necessary in an Establishment Clause case, and it is sometimes a difficult issue. No one in this case disputes plaintiffs' standing. Under our case law, plaintiffs clearly have standing. See Foremaster,
Further, because we hold that the City seal violates the second (effects or endorsement) part of the Lemon test, we need not address plaintiffs’ arguments that the seal also violates the first (purpose) part of the test or the third (entanglement) part of the test. Failure to satisfy any of the three Lemon test prongs suffices to support an Establishment Clause violation.
. We acknowledged in Friedman that there is some ambiguity concerning the standard for our review of "constitutional facts” like a district court’s findings on each part of the Lemon test. We observed that conflicting language in the Supreme Court’s Lynch v. Donnelly,
. Friedman was cited with apparent approval by Justice O’Connor in her concurring opinion in Allegheny,
. Defendants argue strenuously that our remand in Foremaster for further factual findings on what the average observer would perceive when viewing the logo clearly indicates that such an inquiry is always purely factual, and the district court’s findings on that matter are only reversible if clearly erroneous. Thus, so the argument goes, we could not easily reverse the district court’s findings about the average observer in this case. We are not convinced Foremaster's holding reveals so much. The question of what the average observer would perceive when looking at a LDS Church temple, a less familiar religious symbol, would probably require more inquiry than the question of what the average observer would perceive when looking at a Latin cross, a very familiar religious symbol.
. The Austin insignia appeared extensively throughout the city. The Fifth Circuit rejected the argument that “any time a municipality incorporates a religious symbol within its seal, insignia, or logo — regardless of the history, purpose, or context — the Establishment Clause is violated." Murray,
lack of undisputed secular symbols within the seal; the accompanying phrase which translates "With This We Conquer”; the county’s relatively recent expanded use of the seal; and that at least one county commissioner knew at the time that the cross represented the role of the Catholic Church in the settlement of the Southwest.
Id. at 157. Concluding that the Austin city seal “in its context, ... does not endorse religion in any true or meaningful sense of the word 'endorsement,' " the Fifth Circuit upheld its constitutionality. Id. at 158.
. We noted in Friedman that the visibility of the cross was significant: "a one-color depiction in which the seal and especially the cross are not easily discernible might not pass the threshold [of impermissible joint church-state authority.]” Friedman,
. Plaintiffs have additionally argued that the district court erred in requiring in camera production of a letter from plaintiffs’ counsel to plaintiffs, in violation of the attorney/client privilege. As defendants point out, plaintiffs identify no prejudice or damage stemming from this claimed error, and they fail to address the issue at all in their reply brief. We accordingly decline to address the issue.
