3 Ga. 310 | Ga. | 1847
By the Court.
delivering the opinion.
The new trial was asked also upon the ground of newly-
1. That the prisoner might have had the benefit of this testimony on the trial, if any diligence had been used to get it. The witness was in court, was in communication with the prisoner’s counsel, and was sworn in his behalf. Further, the witness in her affidavit states, that the newly discovered testimony, relates to a conversation which she held with the prisoner on the morning of the day upon which the assault was committed, a part of which conversation was detailed by her when she was examined on the trial, and that she intended to state the whole, but was stopped. Counsel therefore had, while the witness was on the stand, intimation, nay, warning, of what the witness could prove, in this, that she was examined on the trial, in relation to the same conversation about which new testimony is said to be discovered. She was
2. The new testimony was cumulative; it was to the same subject matter, to wit, the appearance, sayings and conduct of the prisoner, about which the witness had already testified; it relates to the same conversation to which her previous testimony related, and has reference to the same time. It was cumulative, and therefore the new trial was rightfully denied. Wharton Am. Crim. Law 662, 659, 660; 1 Bayley R. 263; ib. 491; 2 id. 267; 6 Pick. R. 114; 10 id. 16; 8 Johns. R. 84; 15 id. 210; 18 id. 489; Peters C. C. R. 69; 1 Sumner C. C. R. 482; 18 Eng. C. L. R. 335.
Another ground of error is, that the jury found contrary to the law. This ground is so general, that we should not have known in what it was charged to be contrary to law, but for the argument. Counsel take the position, that according to the testimony, the prisoner, if death had ensued, would have been guilty only of manslaughter, and therefore was not, according to the law of the case, guilty of an assault with intent to commit murder. We are very clear that if the prisoner had killed Knight, it would have been a case of murder. According to our penal code, “ Murder is the unlawful killing of a human being in the peace of the State, by a person of sound memory and discretion, with malice aforethought, either express or implied.” Prince 622. This definition is in substance the same with the common law definition. 3 Inst. 47, 51; 1 East. P. C. 214.
“ Manslaughter is the unlawful killing of a human creature without malice either express or implied, and without any mixture of deliberation whatever; which may be voluntary, upon a sudden heat of passion, or involuntary, in the commission of an unlawful act, or a lawful act without due caution and circumspection.” Prince 622. The assumption of the prisoner’s counsel is, that the ingredient of malice is wanting. There is no proof of express malice. “ Express malice is that deliberate intention, unlawfully to take away the life of a fellow creature, which is manifested by external circumstances capable of proof.” Prince 622. “ An illustration of express malice, is where a deliberate
The record furnishes no evidence to rebut the presumption of malice, except what relates to the plea of insanity; it discloses no provocation, but on the contrary, the circumstances attending the killing, show, in the language of the statute, an abandoned and malignant heart. The plea of insanity set up in this case, does not affect the question we are now considering. We consider it irrespective of that plea, for the reason, that if the prisoner was not sane, he is wholly irresponsible and guiltless, not only of murder, but of manslaughter. We have no fault to find with the decision of Judge Floyd, upon this ground for a new trial, taken in the rule.
“ A person, therefore, in order to be punishable by law, or in order that his punishment by law may operate as an example to deter others from committing criminal acts under like circumstances, must have sufficient memory, intelligence, reason and will, to enable him to distinguish between right and wrong, in regard to the particular act about to be done, to know and understand that i't will be wrong, and that he will deserve punishment by committing it.
*327 “ In order to constitute a crime, a man must have intelligence and capacity enough to have a criminal intent and purpose; and if his reason and mental powers are either so deficient that he has no will, no conscience, or controlling mental power, or if through the overwhelming power of mental disease, his intellectual power is for the time obliterated, he is not a responsible moral agent, and is not punishable for criminal acts. If, therefore, you believe from the evidence, that at the time of committing the act, the defendant had memory and intelligence, even a glimmering of reason, sufficient to enable him to distinguish between right and wrong, in regard to the particular act about to be committed, to know and understand that it would be wrong, and that he would deserve punishment by committing it, you will find him guilty; otherwise, you will find him not guilty.”
The plaintiff in error excepts to the general proposition laid down by Judge Floyd, that if a man has sufficient memory, intelligence, reason and will, to distinguish between right and wrong, as regards the particular act about to be done, he is liable to be punished. And also to the more specific proposition, that aman who has even 'a glimmering of reason, sufficient to enable him to distinguish between right and wrong in regard to the particular act about to be committed, to know and understand that it would be wrong, and that he would deserve punishment for committing it, is liable to be punished. I do not perceive that there is much difference between the two — I do not perceive, in fact, any difference between a man’s having memory, intelligence, reason and will, enough to distinguish between right and wrong in regard to a particular act, and a glimmering of reason stifficient for the same purpose. It would certainly be wrong to hold every poor idiot, lunatic, or insane person, responsible, who has even a glimmering of reason. That proposition would be inhuman, and is unsustained by authority ; for almost all these stricken creatures have some faint glimmering of reason, but it may be very different if the glimmering light of the mind is sufficient to enable them to distinguish between the right and the wrong of the act about to be committed. For the purpose of this review, I shall consider Judge Floyd as ruling that if a man has reason sufficient to distinguish between right and wrong in relation to a particular act about to be committed, he is criminally responsible. He varies the same idea somewhat in the forms of expression used, no doubt for the purpose of being fully understood by the jury. But that is, I think, the rule which he
I shall not attempt a review, at large, of the cases and learning to be found in the books, upon the subject of insanity. I shall undertake only a brief statement of the general principles which are at this day recognised, and particularly with a view to sustain the position taken in this case by the presiding judge. Any one conversant with the cases can not have failed to see, that this has been, for courts and medical men and legal commentators, a difficult and perplexing subject. Whether a man is sane or not, whether partially or totally deranged, and if only in part deranged, where accountability to the laws shall begin, and where end, are questions of great and embarrassing subtlety. The laws of the sane mind are but little understood ; much less are the laws, if indeed such phraseology is predicable of it, of the unsound mind understood. We can judge of the one, by external developments and by our own consciousness; of the other, only by external indicia. There are few men so balanced in intellect as not at some times, and upon some subjects, to approximate towards derangement. All men, almost, have some train of thought in which the mind delights to run, at a comparative abandonment of the ordinary routine of thought. Intellectual enthusiasm, not unfrequently, approaches the line of insanity. The numerous cases of mania, or delusion, which leave the mind sound in general, but as to certain things, shattered or wholly obliterated, have increased the difficulty of any specific general rule as to the responsibility of those who are generally classed as insane. A crazy, or partially deranged person, is a mystery; such a person is só, by the visitation of God. The subject of insanity,'is not responsible — humanity, reason, the law so adjudges. To punish an insane man, would be to rebuke Providence. Hence, in all definitions of murder, of which I have knowledge, the requirement is found, that the slayer must be of sound mind. Our own statutory definition, requires him to be “ a person of sound memory and discretion.” Accountability for crime, pre-supposes a criminal intent, and that requires a power of reasoning upon the character and consequences of the act; a will subject to control. For this reason it is, that a homicide, committed under the influence of incontrollable passion, is not murder. The reason is dethroned, the will is not subject to control, and in tenderness to human infirmity, he is considered as not having a malicious, murderous intent. The difficulty is to deter
One does not fail to perceive, also, in looking into this subject, that the rules now recognised as governing pleas of insanity, are different from what they were in the time of Lord Coke, and indeed, long subsequent to his day. The improvements in the science of medical jurisprudence, a more enlarged benevolence, and a clearer sense of Christian obligation, have relaxed the cruel severity of the earlier doctrines. The plea of insanity is now, as it ought to be, as much favoured as any other plea resting upon the ground of reason and justice. Courts are not now afraid to trust the- juries with the investigation of questions of insanity ; nor are all cases now, as they once were, subjected to the application of one rule, unjust because of its sweeping generality. There was a time when the insane were looked upon as victims of Divine vengeance, and therefore to be cast out of the protection of human laws, and beyoud the pale of human sympathies. Not so now. The insane hospitals of our land, founded by provision of public law and by private charity, prove that the insane are the peculiar care of the State, as well as of private benevolence.-
As late as 1723, it-was held in England, that for a man to be insane, 7ie must 7iave no more reason t7ian a brute, an infant, or wild beast.
It seems then to have been believed that for derangement to protect its subject from criminal responsibility, it must be total in its character; either manifesting itself in wild, ungovernable, and incongruous actions, or in stupid and passive imbecility. It seems not to have been then understood that men might ordinarily act sensibly, and yet be insane; and reason acutely or learnedly upon most subjects, whilst they were upon some one or more totally deranged. This inhuman rule cut off from the benefits of this plea, all the partially insane, and admitted to its privileges only the raving maniac or the drivelling idiot.
The rule, which I apprehend is now more universal than any other, is in substance the one given in charge by Judge Floyd to the jury. ■ Mr. Chitty says, “ in criminal cases the question is,
Mr. Slielford thus states the rule : “If a person, liable to partial insanity which only relates to particular subjects or notions, upon which he talks and acts like a madman, still has as much reason as enables him to distinguish between right and wrong, he will be liable to that punishment which the law attaches to his crime.” Shelford on Lunacy, 458; Lord Ferrers’ case, 10 Howell State Trials 947; Arnold’s case, 16 id. 764; Parker’s case, 1 Collins on Lunacy 477; Bellingham’s case, ib. 636; Offord’s case, 5 Car. & Pay. 168; Rogers’ case, Abner Rogers’ Trial, p. 275. In the case of Rogers, the Supreme Judicial Court of Massachusetts lay down the rule in the following words: “ A person, therefore, in order to be punishable by law, or in order that his punishment by law may operate as an example to deter others from committing criminal acts under like circumstances, must have sufficient memory, intelligence, reason and will, to enable him to distinguish between right and wrong in regard to the particular act about to be done ; to know and understand that it will be wrong, and that he will deserve punishment by committing it.” This rule does not require total insanity, like the one previously referred to — derangement as to all subjects and in all actions — but if the prisoner is perfectly sane as to all other things, and wants, as to the act about to be committed, reason enough to distinguish between the right and wrong of that act — if he does not know and understand that that act is wrong, and that he will deserve punishment for committing it, he is irresponsible. So also on the other hand, according to this rule, the person may be deranged as to other things, yet if he has sufficient reason to distinguish as to the right and wrong of the particular act about to be committed — if he knows and understands that for committing that act he will be liable tobe punished, he is a responsible agent and ought to be convicted. Such is the rule adopted by the Court below ; it is sustained by great weight of authority, and, as I shall show, is the only rule which was applicable to the facts of this case. But even this rule has undergone some modification. There are some exceptions to it; one, certainly, whieh was first established in the leading case of The King vs. Hadsfield. The great speech of Mr. Erskine in defence of Hadsfield, has shed new light upon the law of insanity. So con-
Thus far with safety we may assert, that certain principles have been established; yet it is true that these rules do not govern all cases. It is conceded- by the courts in England, practically if not in terms, that no rules can be so specific as to embrace the infinite variety of forms in which insanity, or derangement, may show itself; and that each case must depend very much upon the circumstances, facts and developments which attend it. Thus, Lord Hale says, “It is very difficult to define the invisible line that divides perfect and partial insanity. But it must rest upon circumstances, duly tobe weighed and considered by the judge and jury, lest on the one side there be a kind of inhumanity towards the defect of human nature, or on the other, too great indulgence be given to great crimes.” So Taylor declares, “ There are no certain legal or medical rules whereby homicidal mania may be detected. Each case must be determined by the circumstances which attend it.” Taylor Med. Jurisp. 649; see also 5 Car. & Pay. 168; 9 id. 525. In the opinion which C. J. Denman gave before the House of Lords, in 1843, although adhering to the old rules, he says, “ It is difficult to lay down any abstract rule on the subject, applicable to all cases, and each case must be decided, in great measure, upon the facts and circumstances peculiar to it, under the discretion of the court.”
In the case at this bar, the evidence shows no particular delusion to control the will, “ sitting upon reason’s seat and holding her trembling, and frightening her from her propriety.” It does not come within the exception to the rule laid down by Judge Floyd, which was established in Hadsfield’s case. This case is embraced within that rule, and we think the Court below correctly gave that rule in charge to the jury. If there was partial insanity in this case, about which we exjtress no opinion, it was the effect of melancholy, growing out of disappointed love. There was no proof of raving madness, nor of peculiar mania. The prisoner had addressed Mrs. Julian, and been rejected; afterwards he talked occasionally incoherently, looked vacant in the face, sat up late at night, and wrote some silly letters, and all attended with a habit of intemperance. At the time he committed the assault, and previously, he was violent, rude towards Mrs. Julian and her mother, and indecent in his conversation. He seems to have been on that day the very person to whom Mr. Erskine denies the protection of insanity, one “who exhibits only violent passions and malignant
Let the judgment of the Court below be affirmed.