JAMES RICHARD, SR., (PERSONAL REPRESENTATIVE OF THE ESTATE OF CALONNIE D. RANDALL, DECEASED), AND JON WHIRLWIND HORSE, (PERSONAL REPRESENTATIVE OF THE ESTATE OF ROBERT J. WHIRLWIND HORSE, DECEASED) v. UNITED STATES
2011-5083
United States Court of Appeals for the Federal Circuit
April 13, 2012
Appeal from the United States Court of Federal Claims in Case No. 10-CV-503, Judge Margaret M. Sweeney.
J. HUNTER BENNETT, Trial Attorney, Commercial Litigation Branch, Civil Division, United States Department of Justice, of Washington, DC, argued for defendant-
Before LOURIE, LINN, and WALLACH, Circuit Judges.
Opinion for the court filed by Circuit Judge WALLACH.
Dissenting opinion filed by Circuit Judge LOURIE.
WALLACH, Circuit Judge.
INTRODUCTION
The United States Court of Federal Claims (“Claims Court“) held that a drunk driver who killed two Sioux men on a Sioux reservation was not a “bad man” within the meaning of the 1868 Laramie Treaty, and that in any event, the relevant provisions of the Treaty are no longer enforceable by its beneficiaries. Considering our textual analysis, and because we held in Tsosie v. United States, 825 F.2d 393, 395 (Fed. Cir. 1987), the “bad men” provisions (“bad men provisions“) of the Fort Laramie Treaty of 1868 (“the Laramie Treaty“) are not limited to persons acting for or on behalf of the United States, and because the Claims Court‘s textual analysis and its historical recitations are erroneous or incomplete, the Claims Court improperly dismissed Appellants’1 Complaint for lack of jurisdiction. Accordingly, we vacate and remand for further proceedings.
BACKGROUND
If bad men among the whites, or among other people subject to the authority of the United States, shall commit any wrong upon the person or property of the Indians, the United States will, upon proof made to the agent and forwarded to the Commissioner of Indian Affairs at Washington city, proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained.
If bad men among the Indians shall commit a wrong or depredation upon the person or property of any one, white, black, or Indian, subject to the authority of the United States, and at peace therewith, the Indians herein named solemnly agree that they will, upon proof made to their agent and notice by him, deliver up the wrong-
doer to the United States, to be tried and punished according to its laws; and in case they wilfully refuse so to do, the person injured shall be reimbursed for his loss from the annuities or other moneys due or to become due to them under this or other treaties made with the United States.
15 Stat. 635, 635 (emphasis added).
On August 27, 2008, two members of the Oglala Sioux Tribe, Calonnie Randall and Robert Whirlwind Horse, were killed on the Pine Ridge Indian Reservation by Timothy Hotz, a non-Sioux,3 who was driving while intoxicated. Richard v. United States, 98 Fed. Cl. 278, 280
The jurisdiction of the Claims Court was invoked pursuant to (1) the Tucker Act, which waives sovereign immunity “for any claim against the United States founded either upon the Constitution, or any Act of Congress or any regulation of an executive department, or upon any express or implied contract with the United States, or for liquidated or unliquidated damages in cases not sounding in tort,” id. at 281 (quoting
[T]he Fort Laramie Treaty does not confer upon the Court of Federal Claims jurisdiction to entertain plaintiffs’ claim because Mr. Hotz, who had no connection to the federal government (other than citizenship) at the time of the tragic incident, was not “subject to the authority of the United States” within the meaning of the first “bad men” clause contained in Article I of the Fort Laramie Treaty such that the United States can be held liable for plaintiffs’ losses.
Id. Accordingly, the Claims Court dismissed the claim for lack of jurisdiction pursuant to Rule 12(b)(1) of the Rules of the United States Court of Federal Claims. Id.
This court has jurisdiction pursuant to
DISCUSSION
Resolution of this case depends solely on the interpretation of the “bad men” provisions of the Laramie Treaty.7
This court reviews a dismissal of a claim for lack of jurisdiction by the Court of Federal Claims de novo. Bank of Guam v. United States, 578 F.3d 1318, 1325 (2009). The underlying question of treaty interpretation is a question of law, reviewed de novo. Barseback Kraft AB v. United States, 121 F.3d 1475, 1479 (Fed. Cir. 1997) (citing Cook v. United States, 86 F.3d 1095, 1097 (Fed. Cir. 1996)). “[T]he Supreme Court has made clear that while the court should look to the parties’ ‘choice of words,’ it should also consider the ‘larger context that frames the Treaty,’ including its history, purpose and negotiations.” Elk v. United States, 87 Fed. Cl. 70, 79 (2009) (quoting Minnesota v. Mille Lacs Band of Chippewa Indians, 526 U.S. 172, 196-202 (1999)). “In evaluating this argument, we are mindful that ‘treaties should be construed liberally in favor of the Indians.‘” Okla. Tax Comm‘n v. Chickasaw Nation, 515 U.S. 450, 465-466 (1995) (quoting County of Oneida v. Oneida Indian Nation of N.Y., 470 U.S. 226, 247 (1985)).
The Treaty text, the object and policy behind the Treaty, and this court‘s precedent dictate that the “bad
I. The Treaty Text Clearly Does Not Limit Bad Men Among The Whites To Governmental Actors
“The interpretation of a treaty, like the interpretation of a statute, begins with its text.” Medellin v. Texas, 552 U.S. 491, 506 (2008). The relevant portion of the provision at issue states: “If bad men among the whites, or among other people subject to the authority of the United States, shall commit any wrong upon the person or property of the Indians, the United States will . . . [after steps not at issue here] reimburse the injured person for the loss sustained.” 15 Stat. 635, 635. The structure of the treaty divides potential bad men into two categories, “bad men among the whites” and “bad men . . . among other people.” Id. There are two issues to address: (1) whether the phrase “subject to the authority of the United States” applies to both categories or only the latter, and more importantly, (2) the definition of the phrase “subject to the authority of the United States.” 15 Stat. 635, 635; see Richard, 98 Fed. Cl. at 284.
With regards to the former, the trial court assumed, without analysis or explanation, that “subject to the authority of the United States” applies to both categories, interpreting the text to say: There are bad men among the whites and there are bad men among other people, all of whom must be “subject to the authority of the United States,” for the Treaty to apply. See Richard, 98 Fed. Cl. at 284. However, it is equally if not more reasonable to interpret the provision to raise two wholly separate
Appellants argue that “[t]he word ‘whites,’ as used in ‘bad men among the whites,’ is unambiguous,” wholly separate from the other category (bad men among other people subject to the authority of the United States), and that “any ‘white’ can be a ‘bad man.‘” Appellants’ Brief at 3 and 7. Appellants note the phrase “subject to the authority of the United States” immediately appears again in the following paragraph of the treaty, urging the court that these “two paragraphs must be construed together” in order for the same terms to be given consistent meaning. Id. at 12 (quoting 15 Stat. 635, 635).
Indeed, the next paragraph of the treaty incorporates this identical language in a way that cannot be read to contain the limitations expressed by the Claims Court: “If bad men among the Indians shall commit a wrong or depredation upon the person or property of any one,
It would make little sense for the drafters of the Treaty to limit the terms of the Treaty to only acts committed by Indians against “anyone, white, black, or Indian, [who are government actors], and at peace therewith.” 15 Stat. 635, 635.11
The Supreme Court has stated that it is an “established canon of construction” for “similar language contained within the same section of a statute [to be] accorded a consistent meaning.” Nat‘l Credit Union Admin. v. First Nat‘l Bank & Trust Co., 522 U.S. 479, 501 (1998). See also SKF USA Inc. v. United States, 263 F.3d 1369, 1382 (Fed. Cir. 2001)
Reading the phrase “subject to the authority of the United States” as only modifying the phrase “among other people” lessens the need to define “subject to the authority of the United States” in the case at hand; notwithstanding, the treaty text unambiguously distinguishes between “bad men among the whites” and government actors. If any ambiguity did exist, however, other avenues of statutory interpretation including the object and policy behind the provisions at issue lead to precisely the same result.
II. The Object and Policy Reasons Underlying the Treaty Show It Was Written To Cover Provocations By All Non-Sioux
The Claims Court relied heavily, not on the text of the statute, but instead on the “Doolittle Commission” and the Commission‘s resulting report, Condition of the In-
Appellants argue that “[n]o historical evidence supports the lower court‘s view . . .,” Appellants’ Brief at 17; however, the Government asserts that Appellants “simply ignore the substantial evidence cited by the lower court supporting the conclusion that the ‘bad men’ provision did not impose liability upon the United States for the actions of those who were not employees, representatives or agents of the United States,” Appellee‘s Brief at 29 (citing
The Government‘s assertions are historically and factually inaccurate. In Tsosie, this court recognized the purpose of the Laramie Treaty of 1868 as being a “treaty . . between two nations, and each one promised redress for wrongs committed by its nationals against those of the other nation.” 825 F.2d at 400 n.2. To Appellants, this means “the [t]reaty sought to protect whites against Indians, and Indians against whites, not just to protect federal officers, agents of employees against Indians, and not just to protect Indians against federal officers, agents or employees.” Appellants’ Brief at 14. Condition of the Indian Tribes, the historical evidence offered by the trial court, when read in full, supports the position that “bad men” were both those associated with the government and those wholly unassociated. See Condition of the Indian Tribes at 3-4 (“Major General Pope says: They are rapidly decreasing in numbers from various causes: . . . [including] by cruel treatment on the part of the whites—both by irresponsible persons and by government officials.“) (emphasis added); 4 (“General Carleton [responded] to the same question [:] . . . Indians alluded to are decreasing very rapidly in numbers [in part due to] . . . Wars with our pioneers and our armed forces.“) (emphasis added); 5
Accordingly, the Claims Court‘s historical evidence and United States’ history generally show that any “white” can be a “bad man” and that the United States government and specifically General Sherman, as chief negotiator of the Treaty, were concerned with friction created by more than just “bad acts” by whites serving in or with the armed forces of the United States.14 Equally
III. Precedent Prohibits The Trial Court‘s Holding
This court has previously found that the “bad men” provisions were not confined to wrongs committed by government employees. See Tsosie, 825 F.2d 393.16 In Tsosie, the court stated: “We hold . . . that the treaty provision in question [the “bad men” provision of Art. 1], even if infrequently invoked, has not become obsolete or
[T]he “bad men” provision is not confined to “wrongs” by government employees. The literal text of article I and the “legislative history” of the treaty show that any “white” can be a “bad man” plus any nonwhite “subject to the authority of the United States,” whatever that means, but most likely Indian nonmembers of the Navajo tribe but subject to United States law.
Id. at 400.17 The court‘s finding in Tsosie is controlling here.18
After rejecting Tsosie as guiding precedent, the trial court then examined two types of cases: (1) where courts have reached the merits of claims alleging that “wrongs” were committed by “bad men” who were acting for or on behalf of the government, and (2) cases where “courts have dismissed claims failing to allege that ‘wrongs’ were committed by individual ‘bad men’ who were subject to the authority of the United States.” Richard, 98 Fed. Cl. at 286-89. The trial court concluded that, among these cases, “[a] common thread is discernible . . . the court possesses jurisdiction over Article I ‘bad men’ clause
In a somewhat remarkable case, United States v. Perryman (100 U.S. [ ] 235), the Supreme Court has held that the term “a white person” in
section 16 of the act of 1834 (section 2154 of the Revised Statutes) does not include a black man. That is to say, the Supreme Court has held of a crime perpetrated by a black man in the Indian country in stealing the property of a friendly Indian, amid circumstances which would have rendered the Government liable if the perpetrator had been a white man, that the Government is not liable; and that for such a depredation a friendly Indian cannot recover, though the black man was a citizen of the United States. The [Laramie] treaty is more comprehensive than theact of 1834 . It provides against depredations both by whites and by “other persons subject to the authority of the United States;” and conversely it holds the Indians liable for a depredation upon the person or property ofanyone “subject to the authority of the United States,” be he “white, black, or Indian.”
Janis v. United States, 32 Ct. Cl. 407, 410-411 (1897) (emphasis added).21 Also, in Ex parte Crow Dog, the Supreme Court articulated the following with regards to the “bad men” provisions of the Laramie Treaty:
But it is quite clear from the context that this does not cover the present case of an alleged wrong committed by one Indian upon the person of another of the same tribe. The provision must be construed with its counterpart, just preceding it, which provides for the punishment by the United States of any bad men among the whites, or among other people subject to their authority, who shall commit any wrong upon the person or
property of the Indians. Here are two parties, among whom, respectively, there may be individuals guilty of a wrong against one of the other — one is the party of whites and their allies, the other is the tribe of Indians with whom the treaty is made.”
Ex parte Crow Dog, 109 U.S. 556, 557-558, 3 S. Ct. 396, 27 L. Ed. 1030 (1883) (emphasis added). Clearly, any “white” can be a “bad man” within the terms of the Laramie Treaty.22
CONCLUSION
The Treaty text, the object and policy behind the Treaty, and this court‘s precedent dictate that the “bad men” provisions found in Article 1 of the Laramie Treaty of 1868 are not limited to “an agent, employee, representative, or otherwise acting in any other capacity for or on behalf of the United States.” Richard, 98 Fed. Cl. at 284.
VACATE AND REMAND
I respectfully dissent from the majority‘s decision to vacate and remand the United States Court of Federal Claims’ (“Claims Court“) dismissal of the claim in this case.
The Claims Court concluded that the “bad men” provision from the Fort Laramie Treaty of 1868 does not render the United States liable for wrongs committed by
There is a tension here between waiver of sovereign immunity and construction of treaties with the Indians. On the one hand, waivers of sovereign immunity, including the
A treaty with an Indian tribe is a contract, and it should be interpreted to give effect to the intent of the signatories. Washington v. Wash. State Comm. Passenger Fishing Vessel Ass‘n, 443 U.S. 658, 675 (1979) (“A treaty . . . is essentially a contract between two sovereign nations.“); Santovincenzo v. Egan, 284 U.S. 30, 40 (1931); Tsosie v. United States, 825 F.2d 393, 397 (Fed. Cir. 1987). In discerning the intent of the signatories to a treaty, we look to the parties’ “choice of words” and the “larger context that frames the treaty, including ‘the history of the treaty, the negotiations, and the practical construction adopted by the parties.‘” Minnesota, 526 U.S. at 196 (quoting Choctaw Nation v. United States, 318 U.S. 423, 432 (1943)); see also Medellin v. Texas, 552 U.S. 491, 507, 516-517 (2008) (considering postratification understanding of the parties); El Al Israel Airlines, Ltd. v. Tsui Yuan Tseng, 525 U.S. 155, 167 (1999) (same). In this fashion, treaties are construed “to give effect to the terms as the Indians themselves would have understood them.” Minnesota, 526 U.S. at 196; Choctaw Nation v. Oklahoma, 397 U.S. 620, 631 (1970).
The Claims Court thoroughly reviewed the historical context surrounding the Fort Laramie Treaty of 1868, including both the Indian Peace Commission Report of 1868 and the Doolittle Commission Report from 1867 cited by the majority. The Claims Court, quoting the Doolittle Commission Report, concluded that:
The Doolittle Commission observed that “useless wars with the Indians” could “be traced to the aggressions of lawless white men, always to be found upon the frontier.” The “lawless white men” to
which [Doolittle Commission Report] referred were apparently United States soldiers, who engaged in the “indiscriminate slaughter of men, women, and children....”
Richard, 98 Fed. Cl. at 285 (citations omitted). The court then listed a number of entries in the Doolittle Commission Report describing massacres, butchering, and murder by United States soldiers. Id. The Doolittle Commission Report also noted that it was “difficult if not impossible to restrain white men, especially white men upon the frontiers from adopting [savage] warfare against the Indians.” Id. (emphasis added). Consequently, as the court noted, the Doolittle Commission Report recommended that Congress establish five boards of inspection of Native American affairs that would, among other things, inquire into conduct of the military toward tribes in order to “preserve peace and amity.” Id. (citations omitted).
Similarly, the Indian Peace Commission Report, as the court also pointed out, likewise noted the difficulty of containing all of the Indian Tribes’ complaints:
In making treaties it was enjoined on us to remove, if possible, the causes of complaints on the part of the Indians. This would be no easy task. We have done the best we could under the circumstances.... The best possible way then to avoid war is to do no act of injustice. When we learn that the same rule holds good with Indians, the chief difficulty is removed. But it is said our wars with them have been almost constant.
Id. (emphasis added). In an effort to settle this conflict, the United States entered into nine treaties between various hostile Indian tribes in the United States, including the Fort Laramie Treaty. Id. at 282.
Given this historical backdrop, one must discern the meaning of the phrase “bad men among the whites, or among other people subject to the authority of the United States” as the parties themselves would have understood it, informed by the practical construction adopted by the parties. See Minnesota, 526 U.S. at 196. In the over 144 year history of the Fort Laramie Treaty, neither party nor the majority has been able to identify a single case brought by an Indian individual against a “white” person who was not an employee, agent, representative of the United States or otherwise acting upon the United States’ behalf that has been found liable and upheld by any appellate or district court. Instead, as the Claims Court pointed out, the “bad men” line of cases points to one common thread: “the court possesses jurisdiction over Article I ‘bad men’ clause claims where there exists a nexus between the individual committing the alleged ‘wrong’ and the United States.” Id. at 289.
As the court showed, in each of the cases, the bad men were individuals (“white” or “other people“) who were “subject to the authority of the United States” in some capacity. Id. at 289-90; see, e.g., Tsosie, 825 F.2d at 397 (involving a United States Public Health Service Hospital
In the interim century and a half since the treaty was signed, there have undoubtedly been wrongs committed against the Sioux by white, non-government men. The complete dearth of cases brought against non-government “whites” testifies to a practical construction adopted by the parties over an exceedingly long period of time, evidence that the Sioux and the United States did not intend that this agreement cover persons not affiliated with the United States government. The “bad men” cases support this understanding. It is not for us to in effect create a new remedy in the Claims Court, as the majority does, that neither the courts nor the Sioux contemplated for over 140 years, and for which the government has not waived sovereign immunity.
The majority relies on the following passage from Tsosie as constituting a holding and controlling our interpretation of the “bad men” provision:
[T]he “bad men” provision is not confined to “wrongs” by government employees. The literal text of article I and the “legislative history” of the treaty show that any “white” can be a “bad man” plus any nonwhite “subject to the authority of the United States,” whatever that means, but most likely Indian nonmembers of the Navajo tribe but subject to United States law.
Tsosie, at 400. However, a plain reading of this statement is merely that the “bad men” provision is broader than government employees. It does not define the outer limit. Indeed, the “bad man” at issue in Tsosie was a government employee at a United States hospital. Id. at 397. Thus any broader interpretation was not a holding, but was dictum. Likewise, we did not define “whites” or rule whether the term “whites” was modified by “subject to the authority of the United States.” We declined to do so, and simply noted the ambiguity of the phrase “subject to the authority of the United States.” Id. at 400 (“whatever that means“). In contrast to Tsosie, this case turns on the outer limit of “whites” and “subject to the authority of the United States.”
The majority also quotes Tsosie as stating: “We hold . . that the treaty provision in question [the “bad men” provision of Art. 1], even if infrequently invoked, has not become obsolete or been abandoned or preempted in any sense that affects its enforceability by suit in the Claims Court under the
The majority gives much weight to the use of “subject to the authority of the United States” in the second “bad men” clause. Majority Op. at 10-13. In particular, the majority argues that it makes “little sense” to have the terms of the Treaty limited to acts committed by Indians against “anyone, white, black, or Indian, [who are government actors], and at peace therewith.” Majority Op. at 9-10. Instead, the majority suggests that the term “subject to the authority of the United States” could likely mean “persons governed by U.S. law.” Majority Op. at 10. But it would make even less sense for the United States to be involved with citizens of one Indian nation committing a wrong against a citizen of another Indian nation, as the majority‘s view would suggest. As the government notes, the phrase “at peace therewith” immediately follows “subject to the authority of the United States.” The United States was not at war with its own citizens in 1868. The logical conclusion is that “subject to the authority of the United States” (and “at peace therewith“) as used in the second “bad men” clause only modifies “Indians.”
As noted by the majority, the comma placement between “whites, or among other people” is inconclusive as an interpretive aid in the context of the particular phrase
I would take judicial notice of what may well be the original version of the treaty, obtained from the National Archives, which contains the comma after “among other people.” See National Archives, Sioux Treaty of 1868, http://www.archives.gov/education/lessons/sioux-treaty/images/sioux-treaty-1.jpg (last visited Apr. 11, 2012). That would lead to the conclusion, as discussed above, that “subject to the authority of the United States” was meant by the parties to modify both “whites” and “among other people,” supporting the interpretation that “whites” had to be subject to the authority of the United States government for liability to apply. Even so, given the ambiguity in the text, the historical context and the practical construction adopted by the parties over the following century and a half are needed to inform us what was intended by the parties.
As discussed above, the historical context of the treaty and the practical construction adopted by the parties in the intervening 140 years of its enforcement all suggest that it is unlikely that the federal government would broadly have waived sovereign immunity, opened its coffers, and, as the Claims Court stated, agreed to the impossible task of guaranteeing the safety and tranquility
I finally note that the plaintiffs are not without an avenue for redress. The briefing before us represents that the plaintiffs are currently pursuing damages against the drunk driver. In any event, I see no reason to reverse the trial court, which decided the case correctly. I therefore respectfully dissent.
Notes
Appellants’ Brief at 12 (second bracket added). However, the drafters of the Treaty were perfectly aware that American society consisted of “others” in addition to “whites.” Even the Plessy era Court of Claims referred to United States v. Perryman, 100 U.S. 235 (1880), as “somewhat remarkable,” because it held that for purposes of reimbursement for Indian attacks the term “white person” does not include, under a different statute, a black man. Janis v. United States, 32 Ct. Cl. 407 (1897).“Whites” in “bad men among the whites” is unambiguous. It should be given its plain meaning. When the Treaty was signed, “white” meant “white.” United States v. Perryman, 100 U.S. 235, 237-38 (1880) (statute enacted in 1834 providing that the United States would reimburse “friendly Indian” for property damage committed by a “white person” in Indian country does not apply to damage committed by a “negro“; Congress “meant just what the language [“white person“] conveys to the popular mind.“)[.] Today, “white” still means “persons whose racial heritage is Caucasian. WEBSTER‘S UNABRIDGED DICTIONARY OF THE ENGLISH LANGUAGE 2167 (Random House 2001).”
