Lead Opinion
This сase involves a property dispute between an individual church congregation, the Olivet Presbyterian Church (“Oli-vet”),
Olivet, formerly the Olivet Presbyterian Church of Evansville and the Olive Street Presbyterian Church, was affiliated in 1900 with an ancestor of the current PC(USA), which was not formed until the early 1980s when the United Presbyterian Church in the U.S.A. combined with the Presbyterian Church of the United States to become the PC(USA).
When Olivet declined to relinquish ownership of its church property, the Presbytery filed this action claiming a trust on Olivet’s property in favor of the PC(USA) and seeking a declaratory judgment divesting Olivet from all right, title, and interest in its property. As explained by the trial court, the “PC(USA) seeks through this litigation to take control of the building and real property at 5600 Oak Hill Road as well as the congregation bank accounts and any other property.” Entry of Final Judgment with Findings of Fact and Conclusions of Law, Appellants’ App’x at 13-14.
1. Neutral Principles of Law
As a general matter, it is clear that Indiana courts have subject-matter jurisdiction over Indiana church-property disрutes. Ramsey v. Hicks,
The parties dispute which method Indiana courts should apply in such cases. The Presbytery contends that the “preferred” approach is the polity approach (also termed the “hierarchical deference rule”) enunciated by the Supreme Court in Watson v. Jones,
The polity approach was developed by the Supreme Court to settle a property dispute resulting from a schism in a local church. See Watson,
The neutral-principles approach is “completely secular in operation, and yet flexible enough to accommodate all forms of religious organization and polity. The method relies exclusively on objective, well-established concepts of trust and property law familiar to lawyers and judges.” Jones,
The lesson of Jones is that, subject to the limitations of the First Amendment, states are free to apply their own “well-established concepts of trust and property law” to church property disputes.
In the application of this approach, Indiana courts may consider Indiana statutes, the language of the deeds and conveyances, the local church charters or articles of incorporation, the constitution of the denominational church organization, and any other relevant and admissible evidence prоvided they “scrutinize the[se] document[s] in purely secular terms” consistent with Indiana law.
2. Indiana Trust Law
An express trust must be evidenced by a writing signed by the owner of the property (i.e., the settlor). Ind. Code § 30-4-2-l(a). The burden of proof rests on the party seeking to impose the trust. See Matthews v. Adoniram Grand
Implied trusts are “creatures of equity, imposed to do justice,” and, in Indiana, they arise in two forms: constructive trusts and resulting trusts. Melloh v. Gladis,
The parties’ separate motions for summary judgment each designate the same stipulated statement of facts and stipulated exhibits.
In reviewing an appeal of a motion for summary judgment ruling, we apply the same standard applicable to the trial court. Wilson v. Isaacs,
The parties’ stipulations reveal the following relevant facts. The Olivet congregation first joined the Cumberland Presbyterian Church in 1900. In 1906, Olivet became a member of the United Presbyterian Church in the U.S.A. (“UPCUSA”) when it merged with the Cumberland Presbyterian Church. In 1968, Olivet purchased the property and built the church building that is the subject of dispute in this case.
In the early 1980s, the UPCUSA and the Presbyterian Church of the United States merged to become the PC(USA)— the parent organization of the Presbytery and its associated plaintiff. In 1981, shortly before this merger was finalized, the UPCUSA, the predecessor of the PC(USA), amended its constitution, which consists of two documents, thе Book of Confessions (principally expressing tenets of faith, totaling nearly 300 pages) and the Book of Order (covering the government, worship, and discipline within the PC(USA), consisting of 39 chapters and 6 appendices, totaling nearly 400 pages). See generally Book of Confessions (2004); Book of Order: 2005-2007 (2005). The 1981 amendment inserted into the nearly 700 pages of governing documents two paragraphs that serve as the basis of the Presbytery’s claim of a trust on Olivet’s property:
All PropeHy Held in Trust
All property held by or for a particular church, a presbytery, a synod, the General Assembly, or the Presbyterian Church (U.S.A.), whether legal title is lodged in a corporation, a trustee or*1111 trustees, or an unincorporated association, and whether the property is used in programs of a particular church or of a more inclusive governing body or rеtained for the production of income, is held in trust nevertheless for the use and benefit of the Presbyterian Church (U.S.A.).
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Property Used Contrary to Constitution
Whenever property of, or held for, a particular church of the Presbyterian Church (U.S.A.) ceases to be used by that church as a particular church of the Presbyterian Church (U.S.A.) in accordance with this Constitution, such property shall be held, used, applied, transferred, or sold as provided by the presbytery.
Book of Order: 2005-2007 §§ G-8.0201, G-8.0301. When the merger was finalized in 1983, these provisions became a part of the PC(USA) Constitution, and Olivet became a member of the newly-formed PC(USA) by default as result of its membership with the predecessor UPCUSA.
Olivet amended its bylaws several times during its affiliation with the PC(USA) and its predecessors. The most recent of these occurred in 1978, 1998, and 2000. The 1978 bylaws, which went into force before the inclusion of the trust provisions in the denominational organization’s constitution, included a provision stating that the PC(USA) Constitution “is in all its provisions obligatory upon it and its members.” Stip. Ex. 37-E (this document contains the signatures of Olivet’s then-pastor and of the then-Clerk of Session). The only other signed document is the minutes of the August 25, 1983, Olivet Session meeting. These minutes include one relevant entry, which states: “The clerk was requested to edit the By-Laws of Olivet Presbyterian Church to bring them in line with the Book of Order changes as a result of the Reunion of the United Presbyterian Church in the U.S.A. and the Presbyterian Church in the United States.” Stip. Ex. 37-F. The 1998 and 2000 bylaws state that Olivet “recognizes the constitution of [the PC(USA) ] as the authority for the governance of the church and its congregations” but are silent as to whether Olivet adopts or recognizes the PC(USA) Constitution as the authority controlling property ownership. Stip. Exs. 42, 45.
In 1994, Olivet filed articles of incorporation with the Indiana Secretary of State. These corporate articles included language that would apply in the event of a future corporate dissolution, specifically that “[a]ll assets become the property of Ohio Valley Presbytery upon dissolution of this church.” Stip. Ex. 38. The record also reveals that in 1998 the Presbytery made two separate loans totaling $65,000 to Oli-vet. Each loan was secured by separate mortgages on Olivet’s real estate.
After over a decade of deliberation, Olivet, in 2006, (with a 98% approval vote of its congregation) decided to disassociate from the PC(USA). Olivet requested to be released from the PC(USA) “with property and finances, to the Evangelical Presbyterian Church.” Stip. Facts ¶ 60. In response, the PC(USA), through its Presbytery, offered to “release” Olivet from membership in the PC(USA) on condition that, while negotiations continue regarding “the issue of the disposition of the church and its real property,” Olivet must agree to treat the building as leased from the Presbytery for eight months and pay $1.00 as lease consideration and, if a settlement is not agreed, then for up to one more year “at the current market value for such space in Evansville, Indiana.” Stip. Ex. 61. Olivet did not accept this proposal, and the Presbytery instituted this litigatiоn. Following the summary judgment motions filed by Olivet and the Presbytery, the
A. Olivet’s Motion for Summary Judgment
The Presbytery contends on appeal that the trial court erred in granting Olivet’s motion for summary judgment. In this motion, Olivet contends that there are no genuine issues of material fact and that, as a matter of law, the designated evidence demonstrates that no trust on its property, express or implied, exists in favor of the PC(USA).
As noted above, an express trust must be evidenced by a writing which is signed by the owner (settlor). Here, the only signed document, contemporaneous to the insertion of the trust provision in the PC(USA) Constitution, is the signed minutes of the August 25, 1988, Olivet session meeting, which note that the “clerk was requested to edit the By-Laws of Olivet Presbyterian Church to bring them in line with the Book of Order changes as a result of the Reunion of the United Presbyterian Church in the U.S.A. and the Presbyterian Church in the United States.” Stip. Ex. 87-F (emphasis added). The minutes do not establish, however, that such “request” was anything more than a request of a single member of the session; nor that the request was formulated as a motion or was voted upon and approved by the session, Olivet’s governing body; nor that such request was ever implemented as a formal bylaw revision being proposed and approved by the session. See Stip. Ex. 37 (“No copy of changes found.”).
The Presbytery separately argues that these 1983 session minutes, when read in conjunction with Olivet’s bylaws from 1998 and 2000 and combined with the property trust provisions added to the Book of Order almost twenty years earlier, “effectuate an express trust under Indiana law.” Appellants’ Br. at 32. While the terms of a trust may be set forth in multiple writings so long as they are “referred to and connected with” the signed writing such that they are “a part of the [same] transaction,” Ransdel,
We find from the designated evidence and its resulting inferences, construing them favorable to the Presbytery as non-movant, that there is no genuine issue of fact and that neither Olivet’s 1983 session minutes nor its bylaws from 1998 or 2000, whether considered separately or together, are sufficient acts by Olivet to declare its intention to create an express trust on its property in favor of the PC(USA). Fоr
In addition to the Presbytery’s claim of express trust, however, it alternatively seeks the imposition of an implied trust on Olivet’s property. The Presbytery contends that a “lengthy history and a deep relationship between Olivet and the [PC(USA) ] ... should result in imposition of a trust on the Property” as a matter of equity. Appellants’ Br. at 83. As discussed above, upon the failure of an express trust, a resulting trust may be implied by operation of law to give effect to the intent of the parties when they have otherwise failed to satisfy the statutory requirements for creating an express trust. See Melloh,
As noted in Part 2, a resulting trust may be imposed by operation of law to give effect to the parties’ intentions when there has been a failure to satisfy the statutory requirements for creating an express trust. Olivet must demonstrate that the designated evidence and its reasonable inferences undisputedly establish the absence of a mutual intent on the part of Olivet and the Presbytery to create the claimed trust. With respect to the PC(USA), its intention to create the trust is supported by the 1981 trust provisions of the Book of Order. See Book of Order: 2005-2007 §§ G-8.0201, G-8.0301. With respect to Olivet, however, the issue is less clear. We must consider Olivet’s recognition of the PC(USA) Constitution “as the authority for the governance of the church and its congregations,” Stip. Exs. 42, 45 (bylaws of 1998. and 2000), and Olivet’s continuance as a member of the PC(USA) from 1983 until 2006. Viewing the dеsignated evidence in favor of the non-moving party, as required on summary judgment, while Olivet’s 1998 and 2000 bylaws do not discuss property ownership, a finder of fact could find conflicting inferences from the fact that Olivet remained a member of the PC(USA) for nearly twenty-five years after insertion of the trust provisions. It is possible that inferences from the designated evidence may be drawn to support either of two opposite conclusions: that Olivet did or did not intend to create a trust on its property. The result is a disputed issue of material fact, and thus there remains a genuine issue of fact for trial, rendering summary judgment improper. This disputed issue of fact precludes summary judgment for Olivet as to the Presbytery’s claim of an implied resulting trust in favor of the PC(USA).
B. The Presbytery’s Motion of Summary Judgment
The Presbytery argues on appeal that the trial court erred in failing to grant its motion for summary judgment seeking to impose a trust on Olivet’s property in favor of the PC(USA) as a matter of law. To succeed, the Presbytery must show from the designated evidence that the undisputed facts conclusively establish either an express or an implied resulting trust. As to the claim of express trust, we have already concluded to the contrary in Part 3, A. We have found from the designated facts and their resulting inferences that Olivet’s 1983 session minutes are not sufficiently connected with its bylaws from 1998 or 2000 to constitute a signed writing and that, even if they were, the relevant language in these documents is not a “clear and unequivocal” statement of Olivet’s intent to create a trust on its property. Richards,
With respect to the Presbytery’s claim of implied resulting trust, summary judgment is likewise not appropriate on the evidence. Even when reviewing the designated evidence and inferences most favorable to the Presbytery on Olivet’s motion for summary judgment, we determined that reasonable inferences lead to a disputed issue of material fact thus precluding summary judgment on the claim of implied resulting trust. Because this issue is one on which there remains a genuine issue of fact for trial, summary judgment is improper.
4. Conclusion
We hold that neither the Presbytery nor Olivet are entitled to summary judgment completely resolving this case in their favor. Genuine issues of disputed fact, resulting from varying inferences possible from the designated evidence, must bе resolved at trial rather than on summary judgment. With respect to the Presbytery’s claim of express trust, the designated evidence and its reasonable inferences show that there is no genuine issue of fact and that, as a matter of law, Olivet did not create an express trust upon its property in favor of the Presbytery or the PC(USA). As to the Presbytery’s claim of implied resulting trust, reasonable inferences are possible and thus produce a genuine issue of material fact regarding the requisite unequivocal intent of Olivet to create a trust. This cause is remanded to the trial court for further proceedings consistent with this opinion.
Notes
. The first and second named defendants, for purposes of this case, both constitute the congregation of Olivet. During the course of Olivet’s separation from the PC(USA), Olivet amended its articles of incorporation and became known as "OPC, Inc.” Stipulated Statement of Facts ¶ 11. Olivet then formed a second corporation, "Olivet Evangelical Presbyterian Church of Evansville, Inc.” Id. ¶ 12. The two entities then merged. Id. ¶ 13. The third named defendant, the Evangelical Presbyterian Church, is the denominational organization with which Olivet is now affiliated. Id. ¶ 14. The Evangelical Presbyterian Church remains a named party to this suit but "claims it has no beneficial or legal interest in the Property at issue in this dispute.” Id. ¶ 16.
. In the PC(USA) there are four governing bodies or "judicatories,” and each is answerable to the next highest body. Book of Order: 2005-2007 §§ G-4.0301, G-9.0101, G-9.0103 (2005). These bodies, in ascending order, are the session, the presbytery, the synod, and the General Assembly. Id. § G-9.0101. A local church (or "particular church”) is governed by its session, which consists of the church's ministers and elders elected by the congregation. Id. §§ G-7.0103, G-10.0101. A presbytery then consists of "all the churches and ministers ... within a certain district,” as well as at least one elder from each session within the district. Id. § G-l 1.0101 (endnote omitted). A synod oversees three or more presbyteries in a specified geographic region and consists of "commissioners elected by the presbyteries.” Id. § G12.0101. The General Assembly is the highest judicatory "and is representative of the unity of the synods, presbyteries, sessions, and congregations of the [PC(USA)].” Id. § G-13.0101. It meets annually and is composed of a number of elders and ministers elected by each presbytery proportional to eаch presbytery’s membership. Id. § G-13.0102.
. The general history of Presbyterianism in the United States is replete with numerous splits and reunifications. See Stipulated Statement of Facts n.7 (referring the Court to the website of the Presbyterian Historical Society); Family Tree of Presbyterian Denominations, Presbyterian Historical Society, The National Archives of the PC(USA), http://www.history.pcusa.org/history/denominations.cfm (last visited July 19, 2012) (appended as Attachment A).
. The trial court’s decision, titled "Entry of Final Judgment with Findings of Fact and Conclusions of Law,” does not refer to summary judgment. After the trial court noted that the summary judgment motions were being taken under advisement, the parties each filed proposed entries of final judgment with findings of fact and conclusions of law. The trial court’s "Final Judgment” resulted. It is clear, however, that the reliеf sought by the parties was entry of summary judgment and that is the relief requested by the Presbytery on appeal, we thus address only the question of whether summary judgment is appropriate and apply the summary judgment standard of review.
. That is, the local church "is but a subordinate member of some general church organization in which there are superior ecclesiastical tribunals with a general and ultimate power of control more or less complete, in some supreme judicatory over the whole membership of that general organization.’’ Watson,
. That is, "a religious congregation which, by the nature of its organization, is strictly independent of other ecclesiastical associations, and so far as church government is concerned, owes no fealty or obligation to any higher authority." Watson,
. Some state courts have apparently read Jones as an affirmative rule requiring the imposition of a trust whenever the denominational church organization enshrines such language in its constitution. See, e.g., Episcopal Church in the Diocese of Conn. v. Gauss,
. The Supreme Court ultimately remanded Jones for determination of whether Georgia "was adopting a presumptive rule of majority representation” when the identity of the local church is disputed (i.e. when separate factions of a local church schism each claim the corporate designation associated with the identity of the local church). Jones,
. The Supreme Court also stated that there may be cases where these documents incorporate "religious concepts in the provisions relating to the ownеrship of property. If in such a case the interpretation of the instruments of ownership would require the civil court to resolve a religious controversy, then the court must defer to the resolution of the doctrinal issue by the authoritative ecclesiastical body.” Jones,
. We acknowledge that prior Indiana cases have used a variety of approaches to resolve church property disputes. See, e.g., Smart v. Ind. Yearly Conference of Wesleyan Methodist Church of Am.,
Several of these cases (e.g., Smart, Lemon, Draskovich, St. Louis Crossing, Merryman, and Presbytery of Indianapolis) were decided without the benefit of the Supreme Court's elucidation of the neutral-principles approach in Jones v. Wolf and were attempting to anticipate the Supreme Court's ultimate resolution of the issue. A few other cases were decided after Jones v. Wolf but either failed to apply it (Emberry) or applied it inconsistently (Hinkle Creek Friends, Grutka, and Marich); In Emberry,
. Olivet also designated affidavits from various individuals in support of its motion for summary judgment. The Presbytery challenged the admissibility of these affidavits before the trial court and challenges them again on appeal. However, we need not separately address their admissibility because our con-elusions are not altered even if we consider the facts asserted in these affidavits.
. The Presbytery also claims a trust over certain personal property held by Olivet, including various bank accounts.
Dissenting Opinion
dissent, believing the decision and analysis of the Court of Appeals in this case,
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Source: Family Tree of Presbyterian Denominations, Presbyterian Historical Society, The National Archives of the PC(USA), http://www.history.pcusa.org/ history/denominations.cfm (last visited July 19, 2012).
