Perez v. City of San AntonioPerez v. City of San Antonio
Gary Perez; Matilde Torres, Plaintiffs—Appellants, versus City of San Antonio, Defendant—Appellee.
Before STEWART, RICHMAN, and HIGGINSON, Circuit Judges.
CARL E. STEWART, Circuit Judge:
This case returns to us after the Supreme Court of Texas accepted our certified question regarding the scope of the religious-service-protections provision of the Texas Constitution. In its opinion answering our question, it concluded that the provision does not extend to the government‘s preservation and management of publicly owned lands. With the benefit of that guidance, and upon further consideration of the issues in this appeal, we once again AFFIRM the judgment of the district court and DENY Appellants’ Emergency Motion for Injunction Pending Appeal.
I. FACTUAL AND PROCEDURAL HISTORY1
Gary Perez and Matilde Torres (together “Appellants“) sued the City of San Antonio (the “City“) alleging that the City‘s development plan for Brackenridge Park (the “Park“) prevented them from performing ceremonies necessary for their religious practice. Appellants sued the City under the First Amendment Free Exercise Clause, the Texas Religious Freedom Restoration Act (“TRFRA“), and the Texas Constitution and sought declaratory and injunctive relief to require the City to (1) grant them access to the area for religious worship, (2) minimize tree removal, and (3) allow cormorants to nest. Following a preliminary injunction hearing, the district court ordered the City to allow Appellants access to the area for religious ceremonies but declined to enjoin the City‘s planned
A. The Lipan-Apache Native American Church
Appellants are members of the Lipan-Apache Native American Church (“Native American Church“). Perez serves as the principal chief and cultural preservation officer for the Pakahua/Coahuiltecan Peoples of Mexico and Texas and for the Indigenous Governors’ office for the State of Coahuila, Mexico. Torres is a member of the Pakahua Peoples of Mexico and Texas. Perez has worshipped and led religious ceremonies in the Park for at least twenty-five years. Torres has worshipped and participated in religious ceremonies in the Park for at least ten years. The district court determined that their religious beliefs are sincerely held. According to their complaint, Appellants believe that life in the region of San Antonio began at a spring called the Blue Hole. Specifically, a spirit in the form of a blue panther lived in the Blue Hole. And when a spirit in the form of a cormorant visited the Blue Hole, the blue panther scared the bird. As the bird fled, water droplets from its tail scattered across the San Antonio River Valley, including the Park, spurring life in the region. The San Antonio River flows through the northern portion of the Park. Appellants also believe that a riverbend, located within the Lambert Beach area of the Park, mirrors the celestial constellation Eridanus and bridges the physical and spiritual worlds. Appellants require certain religious ceremonies to be performed only at this riverbend located within the Lambert Beach area. Moreover, they proclaim that this space‘s capacity to function as a holy place relies on the presence of trees, birds, and other natural features, which are all part of its “spiritual ecology.” Appellants also proclaim that certain religious ceremonies cannot be properly administered without specific trees present and cormorants nesting.
B. Brackenridge Park, the Sacred Area and Project Area, and the Bond Project
The Park is a public park in the City, consisting of approximately 343 acres. The Park contains various features and attractions including paths, sports fields, the San Antonio Zoo, the Japanese Tea Garden, the Sunken Garden Theater, and the Witte Natural History Museum. The Park has also been inhabited and utilized by indigenous peoples for thousands of years. Appellants and other members of the Native American Church believe that a specific area within the Lambert Beach section of the Park is a sacred location where they must gather to worship and conduct religious ceremonies. This area is also the site of the City‘s planned reformation efforts, which include repairing retaining walls along the San Antonio River. In this litigation, Appellants refer to this area as the “Sacred Area” and the City refers to it as the “Project Area.” Appellants define the Sacred Area as the twenty-foot by thirty-foot area between two cypress trees on the southern riverbank of the Lambert Beach area. Within the Project Area, the City developed plans to repair the retaining walls along the San Antonio River, repair the historic Pump House, and construct a handicap-accessible ramp.
In May 2016, San Antonio citizens voted in favor of a $850 million bond package for public improvements. Proposition 3 of the bond package—dedicated to improvements related to parks, recreation, and open spaces—included $7,750,000 for improvements to the Park. The improvements planned for the Park, which are the subject of this suit, are collectively referred to as the “Bond Project.” To design
To complete the Bond Project, the City must comply with local, state, and federal regulations. Locally, with the San Antonio Development Services Department, the City applied for and received a variance from a City Unified Development Code (“UDC“) provision that requires 80% significant tree preservation and 100% heritage tree preservation for projects within the 100-year floodplain. Moreover, state and federal regulations govern the preservation of the Lambert Beach retaining walls. As historic structures, the retaining walls contribute to the Park‘s designation as a City Historic Landmark and as a State Antiquities Landmark and its placement on the National Register of Historic Places. Because of this historic designation, construction is regulated by the Texas Historical Commission and the United
From roughly February 2023 to November 2023, the City temporarily prevented Appellants, Native American Church members, and peyote pilgrims from entering the Lambert Beach area. Appellants filed the instant suit on August 9, 2023, alleging that the City‘s bird deterrence activities, temporary closure of the Project Area, and proposed removal or relocation of trees in the Project Area place a substantial burden on their religious beliefs in violation of the First Amendment of the U.S. Constitution, the Texas Constitution, and TRFRA. They sought a preliminary injunction, which itemized the relief requested as (1) access to the Sacred Area for religious services, (2) preservation of the spiritual ecology of the Sacred Area by minimizing tree removal, and (3) preservation of the spiritual ecology of the Sacred Area by allowing cormorants to nest. As to the preservation of the spiritual ecology, Appellants requested that the district court order the City to “reevaluate the Bond Project to develop alternative plans that will accommodate [their] religious beliefs.”
C. The District Court‘s Decision
After holding a four-day preliminary injunction hearing, the district court adopted the parties’ stipulated facts4 and found that the City‘s plans did not burden Appellants’ free exercise of religion. The district court concluded that Appellants held a sincere religious belief and had met their burden to prove the four elements for injunctive relief as to “access for religious services in the Sacred Area.” It thus granted access for religious services involving fifteen to twenty people for approximately an hour on specified astronomical dates coinciding with Appellants’ spiritual beliefs.5 The district court also ordered the City to immediately remove the broken limb that the City maintained “pose[d] a risk of injury or death” in the Project Area. As to their request for “access for individual worship,” the district court held that Appellants had waived this request but also noted that the balance of equities supported the conclusion that unplanned, unsupervised individual access was impractical. Following expert testimony, the district court found that the bird deterrent operation was in the realm of public health and safety. It also determined that the City had met its burden of proving “a compelling government interest for public health and safety, and the [balance of] equities favor the City on” Appellants’ requested relief regarding minimizing tree removal and allowing cormorants to nest.
D. Appellants’ Emergency Motion for Injunction Pending Appeal
After the district court denied Appellants access for individual worship and declined
We granted Appellants’ motion to expedite the appeal and held oral argument in December 2023. We also issued a temporary administrative stay and ordered that Appellants’ opposed motion for injunction pending appeal be carried with the case on October 27, 2023. On February 21, 2024 and January 30, 2025, at the City‘s request, we lifted the temporary administrative stay in part to allow the rookery bird deterrent management activities to proceed for the immediately proceeding months until migratory cormorants arrived. On June 24, 2025, after the Supreme Court of Texas answered our certified question, we granted the City‘s motion to lift the temporary administrative stay.
II. STANDARD OF REVIEW
“We review a preliminary injunction for abuse of discretion, reviewing findings of fact for clear error and conclusions of law de novo.” Tex. All. for Retired Ams. v. Scott, 28 F.4th 669, 671 (5th Cir. 2022) (citation omitted). To obtain the “extraordinary remedy” of a preliminary injunction, the movant must show he is likely to prevail on the merits and also “demonstrate a substantial threat of irreparable injury if the injunction is not granted; the threatened injury outweighs any harm that will result to the non-movant if the injunction is granted; and the injunction will not disserve the public interest.” Atchafalaya Basinkeeper, 894 F.3d at 696 (citation omitted).
III. DISCUSSION
Appellants have raised four claims for relief—(1) a TRFRA claim, (2) a First Amendment Free Exercise claim, (3) a claim under the freedom-to-worship provision of the Texas Constitution, and (4) a claim under the religious-service-protections provision of the Texas Constitution. Appellants argue that they are likely to succeed on the merits of each claim because the City previously barred them from worshipping in the Sacred Area, seeks to permanently prevent them from performing religious services by destroying the area‘s spiritual ecology, and has never attempted to accommodate their religious exercise. Notably, Appellants argue that the City cannot show that its tree-removal plan, rookery management measures, and fencing further a compelling governmental interest and are the least restrictive means of furthering that interest.
A. Access
The City contends that Appellants’ request for additional injunctive relief to restore their access to the Sacred Area for routine personal worship is moot. We agree. At the start of this suit, fencing prevented Appellants from physically accessing the Sacred Area for religious exercise. But, immediately following the injunction hearing, the district court held that Appellants were entitled to access the Sacred Area for ceremonies on two specific
remove the hazardous broken limb posing risks to visitors of the Sacred Area and (2) to ensure that the fencing was unlocked and accessible for Appellants on the designated dates and any additional proposed dates of religious ceremonies. Even more, as of early November 2023, the City had removed the fencing and broken limb ahead of Appellants’ scheduled ceremonies.
Thus, Appellants no longer have any personal interest in challenging the City‘s once fenced-off closure of the Project Area because the City has since removed any fencing impeding their access. The mootness doctrine requires that “litigants retain a personal interest in a dispute at its inception and throughout the litigation.” Tex. Midstream Gas Servs., LLC v. City of Grand Prairie, 608 F.3d 200, 204 (5th Cir. 2010) (citation and internal quotation marks omitted). A claim is moot if it becomes “impossible for the court to grant any effectual relief whatever to a prevailing party.” Church of Scientology v. United States, 506 U.S. 9, 12 (1992) (citation and internal quotation marks omitted); see Karaha Bodas Co., L.L.C. v. Perusahaan Pertambangan Minyak Dan Gas Bumi Negara, 335 F.3d 357, 365 (5th Cir. 2003). When a claim becomes moot on appeal, as is the case here, the appeal must be dismissed. Church of Scientology, 506 U.S. at 12.
Still, Appellants urge this court to apply the voluntary cessation exception to mootness. The Supreme Court has held that a party‘s voluntary cessation of an unlawful action will not moot an opponent‘s challenge to that practice. Already, LLC v. Nike, Inc., 568 U.S. 85, 91 (2013) (“[A] defendant cannot automatically moot a case simply by ending its unlawful conduct once sued. Otherwise, a defendant could engage in unlawful conduct, stop when sued to have the case declared moot, then pick up where he left off, repeating this cycle until he achieves all his unlawful ends.” (internal citation omitted)). Regardless, an exception to the mootness doctrine declares that “[v]oluntary cessation of challenged conduct moots a case, however, only if it is ‘absolutely clear that the allegedly wrongful behavior could not reasonably be expected to recur.‘” Adarand Constructors, Inc. v. Slater, 528 U.S. 216, 222 (2000) (per curiam) (quoting United States v. Concentrated Phosphate Export Ass‘n, 393 U.S. 199, 203 (1968)). “The ‘heavy burden of persua[ding]’ the court that the challenged conduct cannot reasonably be expected to start up again lies with the party asserting mootness.” Friends of the Earth, Inc. v. Laidlaw Envtl. Servs. (TOC), Inc., 528 U.S. 167, 189 (2000) (quoting Concentrated Phosphate Export Ass‘n, 393 U.S. at 203).
While this appeal was pending, the City removed the dangerous limb that previously made the Sacred Area inaccessible. Moreover, the City affirmed that it undertook several additional efforts “going beyond what the district court ordered.” The City conceded that removing the limb allowed it to reconfigure the construction fencing and it subsequently granted public access to the entire area. Likewise, the City granted Appellants access to conduct a religious ceremony at the Sacred Area
B. Tree-removal Plan and Rookery Management Measures
i. TRFRA
Turning to Appellants’ claims pertaining to the City‘s tree-removal plan and rookery management measures, “we begin by analyzing [their] statutory claim under TRFRA, which, if successful, obviates the need to discuss the constitutional questions.” Merced v. Kasson, 577 F.3d 578, 586 (5th Cir. 2009); see, e.g., Nw. Austin Mun. Util. Dist. No. One v. Holder, 557 U.S. 193, 205 (2009) (“It is a well-established principle governing the prudent exercise of this Court‘s jurisdiction that normally the Court will not decide a constitutional question if there is some other ground upon which to dispose of the case.“). Appellants allege that the City prohibits and limits their religious exercise by irreparably destroying the very aspects of the Sacred Area that make it a living place of worship. For purposes of the Texas Constitution, the Supreme Court of Texas has not adopted Employment Division, Department of Human Resources of Oregon v. Smith, 494 U.S. 872 (1990) and its declaration that generally applicable and facially neutral laws are not subject to strict scrutiny with regard to free exercise claims. See Barr v. City of Sinton, 295 S.W.3d 287, 296 (Tex. 2009) (“Smith‘s construction of the Free Exercise Clause does not preclude a state from requiring strict scrutiny of infringements on religious freedom, either by statute or under the state constitution, and many states have done just that, Texas among them.“). Thus, the challenged government action is subject to strict scrutiny.
To succeed on their TRFRA claim, Appellants must demonstrate that the City‘s actions burden their free exercise of religion and that the burden is substantial. If they manage that showing, the City can still prevail if it establishes that its actions further a compelling governmental interest and that the actions are the least restrictive means of furthering that interest. Merced, 577 F.3d at 588 (citing Barr, 295 S.W.3d at 296); see also
a. Substantial Burden
Appellants did not sufficiently establish a substantial burden. Appellants emphasize that if the City were permitted to proceed with its tree removal and rookery management procedures, the measures would irreversibly destroy the Sacred Area and their ability to practice their
The City contends that “[w]hen analyzing whether a governmental body‘s activities on its own land impose a substantial burden on a plaintiff‘s religious beliefs, courts agree that the activity does not impose a substantial burden where it affects only the subjective religious experience of the plaintiff.” The City argues “that a government‘s use of its own land does not substantially burden religious beliefs if the conduct is not coercive and impacts the subjective religious experience only.” The City is correct to
pinpoint that the proposed construction is indeed occurring on its own land. Still, Appellants are not merely alleging subjective religious experiences here. Moreover, because we are analyzing Appellants’ claims under TRFRA, not the Religious Freedom Restoration Act (“RFRA“), the correct standard for evaluating substantial burden is not “coercion” but whether the burden is “real” and “significant.” Compare Navajo Nation v. U.S. Forest Serv., 535 F.3d 1058, 1063 (9th Cir. 2008) (“Where, as here, there is no showing the government has coerced the Appellants to act contrary to their religious beliefs under the threat of sanctions, or conditioned a governmental benefit upon conduct that would violate the Appellants’ religious beliefs, there is no ‘substantial burden’ on the exercise of their religion.“) and Lyng v. N.W. Indian Cemetery Protective Ass‘n, 485 U.S. 439, 450 (1988) (“It is true that this Court has repeatedly held that indirect coercion or penalties on the free exercise of religion, not just outright prohibitions, are subject to scrutiny under the First Amendment.“), with Barr, 295 S.W.3d at 301 (“Thus defined, ‘substantial’ has two basic components: real vs. merely perceived, and significant vs. trivial.“).
In analyzing Appellants’ contention that the destruction of the tree canopies, where cormorants nest, and the driving away of the cormorants themselves will burden their religions, we consider whether they have met their burden of establishing a likelihood of success on their argument that the presupposed burden is real and significant. Under TRFRA, a burden is substantial if it is “real vs. merely perceived, and significant vs. trivial” — two limitations that “leave a broad range of things covered.” Barr, 295 S.W.3d at 301. The focus of the inquiry is on “the degree to which a person‘s religious conduct is curtailed and the resulting impact on his religious expression,” as “measured . . . from the person‘s perspective, not from the government‘s.” Id. This inquiry is “case-by-case” and “fact-specific” and must consider “individual circumstances.” Merced, 577 F.3d at 588; Barr, 295 S.W.3d at 302, 308. “Federal case law interpreting RFRA and [the Religious Land Use And Institutionalized Persons Act (“RLUIPA“)] is relevant.” Merced, 577 F.3d at 588 (citing Barr, 295 S.W.3d at 296).
While Appellants argue that the City‘s plan would destroy or alter natural resources of religious importance, they plainly failed to establish a likelihood of success on their position that the burden is real and significant under this circuit‘s case law. Indeed, Appellants did not even address this issue in their principal brief because they incorrectly assumed that the City would agree that its plans substantially burden their religious exercise.8
Moreover, under our precedent, it is unclear that the burden on Appellants is significant. In Needville, we determined that the challenged exemptions placed a significant burden on the plaintiff‘s religious conduct because the burden was both indirect and direct. Needville, 611 F.3d at 265. As we explained, “because the District‘s exemptions directly regulate a part of [the plaintiff‘s] body and not just a personal effect . . . the burden on [his] religious expression is arguably even more intrusive.” Id. at 266. While we do not suggest that directness is dispositive, we note that here, the City‘s development plan only indirectly impacts Appellants’ religious conduct and expression. Appellants continue to have virtually unlimited access to the Park for religious and cultural purposes. The record shows that, regardless of the rookery management program, no cormorants, due to their migration patterns, inhabit the area for extended periods of time each year.9 Further,
cormorants are not specifically targeted nor dissuaded from nesting nearby or elsewhere in the 343-acre Park.
Mindful of the preliminary posture of this expedited appeal, we conclude that though the City‘s development plan may affect the nesting of cormorants within two acres of the 343-acre Park, Appellants did not meet their burden to show that they are likely to succeed on their claim that the plan constitutes a substantial burden of their religious exercise. Even if they did, that would not change the outcome of this appeal because the City‘s plan advances a compelling interest through the least restrictive means—and thus survives strict scrutiny. See Merced, 577 F.3d at 588 (citing Barr, 295 S.W.3d at 296).
b. Compelling Interest
The City argues that it has a compelling governmental interest in repairing the crumbling retaining walls on the northern bank of the riverbend, and that tree removal and relocation is an integral part of that plan. It further contends that the bird deterrence activities are necessary to protect the health and safety of citizens who visit the Park. The City avers that the purpose of the rookery management program is twofold: (1) to mitigate the health and safety hazards arising from the bird guano10 that dense bird colonies produce and (2) to ensure no migratory birds are nesting in trees within the Project Area such that work can begin under the Migratory
In response to the City‘s public safety arguments, Appellants maintain that “the undisputed evidence is that the retaining walls in the Sacred Area [on the southern bank] do not need repair.” Further, they aver that the City must prove that its “tree removal design is necessary in the context of these Appellants’ religious practice” pursuant to TRFRA. Barr, 295 S.W.3d at 307. Likewise, Appellants contend that the City‘s rookery management plan fails strict scrutiny. They argue that preventing a pause in construction is not a compelling governmental interest. They contend that the City‘s cursory assertions—such as its asserted interest in making the Project Area safe for visitors in the Park—and other “public safety” arguments are “the kinds of statements that the Texas Supreme Court has held insufficient to establish a compelling governmental interest.”11 We disagree.
In Barr, the Supreme Court of Texas determined that “the trial court‘s brief finding—that ‘[t]he ordinance was in furtherance of a compelling government interest‘—[fell] short of the required scrutiny.” Barr, 295 S.W.3d at 307-08. Dissimilarly, the district court here, after holding a four-day preliminary injunction hearing, published three separate orders evaluating the City‘s interests—(1) the October 2, 2023 “Partial Order,” (2) the October 11, 2023 “Memorandum Opinion and Order,” and (3) the October 25, 2023 Order. Moreover, contrary to the instant case, the Barr court seemed to also admonish the city council from merely reciting a published section of the challenged ordinance when asserting that the law “serves a compelling interest in advancing safety, preventing nuisance, and protecting children.” Barr, 295 S.W.3d at 306-07. Specifically, the code there read that the “City Council finds the requirements of this section are reasonably necessary to preserve the public safety, morals, and general welfare.” Id. at 291. Rather, the Barr court directed that “[c]ourts and litigants must focus on real and serious burdens [], and not assume that [] codes inherently serve a compelling interest, or that every incremental gain to city revenue (in commercial zones), or incremental reduction of traffic (in residential zones), is compelling.” Id. at 306.
Here, the district court complied with Barr‘s directive. It did not assume that the City‘s bond project improvements inherently served a compelling interest. Rather, it conducted an injunction hearing over several days in which litigants interrogated the interests served by the Bond Project. In its Memorandum Opinion and Order, the district court determined that “[w]ith reference to [tree removal rookery management measures] of [Appellants]’ requested relief, the court finds the City has met its burden of proving a compelling government interest for public health and safety[.]”
The City advanced specific public health and safety considerations, which the district court acknowledged and adopted, including that (1) removing dead and dying trees prevents them from falling and injuring visitors to the Park; (2) removing or relocating some trees is necessary because of the likelihood of their future failure; and (3) failing retaining walls pose a substantial
The record indicates that various areas of the Park “become nearly unusable for 10 months of the year due to the bird density/habitat.” The resulting feces causes damage to various park amenities, including picnic tables, water fountains, playground equipment, restrooms, and sidewalks. The record provides a variety of pictures illustrating the volume of excrement affecting these facilities. The record also indicates that the excrement could harm humans and other wildlife. The 2022 Draft Rookery Management Plan noted: “When rookeries establish near playgrounds, infrastructure, or other recreational areas, the risk of zoonotic disease transmission (i.e., histoplasmosis, psittacosis, and salmonellosis) increases substantially.” The Draft Rookery Management Plan further observed that “the magnitude of fecal contamination, high likelihood of human contact with fecal matter, and limited ability to perform effective environmental decontamination make rookery management crucial to disease risk mitigation in urban areas.”
Moreover, breathing problems can occur from avian diseases linked to the uric acid produced by bird feces. The high concentrations of bird fecal matter also affect the Park‘s water quality. The City measured elevated levels of Escherichia coli (“E. coli“) and other substances harmful to human health due to fecal bacteria from the birds. The San Antonio River Authority conducted bacterial source tracking throughout the Park and determined that the largest contributors to E. coli contamination is “non-avian and avian wildlife.” Those two classifications make up around 50-60% of the total E. coli in the water.
The record also includes the expert opinions of Dr. J. Hunter Reed, a state wildlife veterinarian and health specialist, and Jessica Alderson, an urban wildlife biologist. Alderson12 provided technical guidance to the City related to the egret and heron rookery located at the Park and provided recommendations on how to deter these birds from “an undesired location [i.e., areas that are high use to the public, such as playgrounds or picnic tables, or where there‘s lots of human activity and potential encounters with wildlife and humans] and encourage them to go to an area where they would be more desirable.” And, in providing technical guidance to the City about its rookery management efforts, Alderson testified that she also relied on “a letter from [the TPWD] state wildlife biologist, Dr. Hunter Reed” as to the “public health and safety regarding the rookery and the birds being in a highly used area of the Park.”
Dr. Reed expressed significant public health concerns for citizens enjoying the Park. He warned that “[w]hen large rookeries are established in the immediate vicinity of playgrounds, infrastructure, and recreational hardscapes, the risk of zoonotic disease transmission . . . increases substantially.”
c. Least Restrictive Means
On appeal, Appellants repeatedly argue that, according to Fulton v. City of Philadelphia, 593 U.S. 522 (2021), the City must accommodate their religious exercise in crafting the bird deterrence measures and tree-removal plans. They plainly state that “[the City‘s] intolerant view is forbidden under the Supreme Court‘s command that, if [the] government can accommodate religious exercise, it must.” But recall that the Fulton Court did not declare that “if [the] government can accommodate, it must” — rather it stated that “so long as the government can achieve its interests in a manner that does not burden religion, it must do so.” This is simply a rewording of the strict scrutiny standard, not a command to commence all or even any of the proposed measures. See Church of Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 531-32 (1993) (holding that to survive strict scrutiny, a challenged action must be “justified by a compelling governmental interest and . . . narrowly tailored to advance that interest“); McCullen v. Coakley, 573 U.S. 464, 493-94 (2014) (“The point is not that [the state] must enact all or even any of the proposed measures discussed[.] The point is instead that the [state] has available to it a variety of approaches that appear capable of serving its interests, without excluding individuals [exercising their First Amendment rights].“). In Fulton, the Court‘s full quote reads as follows: “A government policy can survive strict scrutiny only if it advances ‘interests of the highest order’ and is narrowly tailored to achieve those interests . . . Put another way, so long as the government can achieve its interests in a manner that does not burden religion, it must do so.” Fulton, 593 U.S. at 541. Thus, the Fulton Court proclaimed that a government action subject to strict scrutiny must achieve its interests in a narrowly tailored manner that would not burden religion. We continue this analysis here.
At the injunction hearing and on appeal, Appellants rely heavily on the City‘s answer to their complaint to bolster their argument that “the City never commissioned a study that aims to achieve its governmental purposes while accommodating [our] religious exercise.” This contention requires us to unpack Appellants’ complaint and the City‘s answer. In their complaint, Appellants alleged that “the City has refused to commission a design firm tasked with creating a plan that would preserve the walls and the double-crested cormorant‘s presence and habitat.” Using the Appellants’ proffered language
The City denies [the Complaint‘s allegations], including without limitation the following: (a) [Appellants‘] characterization or summary of the “study” to determine the impact of the Bond Project on [Appellants‘] religious beliefs; (b) that the City was required to “commission a design firm” to “creat[e] a plan to preserve the walls and the double-crested cormorant‘s presence and habitat“; and (c) that the Bond Project, as proposed, does not sufficiently address tree preservation, wildlife protection, and safe access to the Park.
And, while the City admitted that it did not commission the studies as described by the Appellants, it averred that “the City did, however, study viable alternatives to design the Bond Project to achieve the governmental goals of public health and safety with the least adverse impact.” When questioned about the City‘s answer to the complaint, Shanon Miller14 testified that “the City did look at viable alternatives.” She further clarified that “the City received feedback from many stakeholders, and considered all of it. It wasn‘t just one particular interest or stakeholder interest that was examined.” According to Miller, considering the many interests and stakeholders prompted the City to “change[] the project as a result.”
This is a far cry from an overt admission by the City that “it has not considered — and it refuses to consider — [Appellants‘] religious exercise” as Appellants allege. Rather, the City‘s answer declares that “[t]he City denies that it has not attempted ‘to accommodate [Appellants‘] constitutional and statutory religious freedom rights’ . . . [and] also denies that it ‘is willing to adjust its plans under its favored causes . . . but not to protect the rights of its citizens.‘” The City‘s answer continues that “[t]he City admits that [Appellants] requested access to Lambert Beach to perform a religious ceremony on August 12, 2023 . . . [and] the City offered various reasonable accommodations that balanced the [Appellants‘] asserted religious interest with the governmental goal of public safety (including the safety of [Appellants] and any other participants in the ceremony), but the [Appellants] declined those accommodations.”
The record does not support Appellants’ allegations that the City has refused to try to accommodate their religious exercise. Rather, the record illustrates that many entities were involved in approving the bond project improvements, and at various stages in the public comment and meeting process, stakeholder interests were considered and incorporated in the development plan‘s design. Moreover, Appellants participated in many private and public meetings with the City‘s employees related to the Bond Project.15
To approve the Bond Project, the Planning Commission first approved the variance that the Public Works Department requested from the City UDC. Next, after receiving the updated Bond Project application in 2023, HDRC convened a hearing on April 19, 2023 and unanimously recommended to approve the application with three stipulations.20 Then, on April 27, 2023, the OHP issued the certificate of
The City took these public comments, including Appellants‘, under consideration, evaluated whether more trees could be preserved in place in the Project Area, and revised its plan for the work in the Project Area. Critically, Miller testified that the City decided to change the original design so as to preserve or relocate more trees as a result of the public debate and meetings. The original design would have removed 70 trees in the Project Area, and that number has been reduced to 48 trees, with 21 of those trees being relocated, as a result of the public input process.
The City contends that it cannot accomplish its compelling governmental interest in making the Project Area safe for visitors, preserving historic structures, and making Park amenities accessible and available to the public by any less restrictive means than the bird deterrence program and the removal and relocation of the designated trees in the Project Area. Foremost, the City maintains that it analyzed engineering options and selected the method to repair the retaining walls that it determined would save the greatest number of large trees. From an engineering standpoint, the City contends that the pier-and-spandrel method,21 submitted by Appellants, did not entail a “markedly reduced amount of excavation required” — a necessary condition in order to save additional trees. Moreover, the City argues that the bird deterrence activities are limited in scope as they do not harm or prevent birds, including the double-crested cormorants, from entering the Park or the Project Area. Since the implementation of the bird deterrence measures, the City avers that double-crested cormorants have been observed in the Park, including in the Project Area.
Appellants contend that “the City [] has an insurmountable narrow-tailoring problem: Its witnesses candidly testified that the City selected the cantilever plan requiring tree removal ‘without any consideration’ of [their] religious exercise.” Citing Fulton, they maintain that the City must pursue “viable, less-restrictive alternatives [to repair the retaining walls] that would save more trees” because “so long as the government can achieve its interests in a manner that does not burden religion, it must do so.” Appellants also argue that “the City runs into a similar narrow-tailoring problem,” in regard to the rookery management program, because there are a “number of [alternative] less-restrictive means that the City easily could have considered.” They argue that rookery management measures are not narrowly tailored because the City has not tried to accommodate Appellants’ religious exercise in crafting the bird deterrence plan. They pinpoint that the City proffered no testimony addressing narrowly tailored alternatives to the planned bird deterrence measures. We disagree.
The City has demonstrated that it “seriously undertook [consideration] to address
Miller and Bill Pennell22 both testified that they met with the Tree Assessment Committee23 in March 2023 in anticipation of the HDRC approval process. Specifically, Miller testified that City personnel, including herself and Garcia, “were asked to really look at the alternatives and to figure out whether or not what was being proposed was the best solution moving forward, that we were saving as many trees as possible.” As a result, Jamaal Moreno,24 Ross Hosea,25 Shawn Franke,26 three independent arborists, who were involved in the Tree Assessment Committee, Moises Cruz,27 Pennell, and Miller examined alternatives. Cruz had recommended the pier-and-spandrel design, and the meetings’ attendees discussed the design in great detail — including how it works, how it would be installed, and how it differs from alternative designs. Miller testified that the team discussed “with the arborists and with our design engineer that afternoon” whether using the pier-and-spandrel method would allow for additional trees to be saved. Following the meeting, City personnel accompanied Cruz to the Project Area “to talk specifically about specific trees.” Still, according to Miller, “[t]he consensus in the meeting with the arborists was that no additional trees would be saved because they would still be impacted by the construction, regardless of the methodology.” The City maintains, and presented evidence at the hearing, that in evaluating the alternative engineering methods it sufficiently balanced engineering challenges and safety considerations.
Although Appellants would prefer that the City consider either repairing the retaining walls in place or using a pier-and-spandrel system, the City‘s tree removal plan is narrowly tailored to achieve the City‘s compelling governmental interest of making the Project Area safe for visitors to the Park, including Appellants. Moreno testified that the City‘s informed position is that it cannot save any additional trees in the Project Area under the current engineering design plan, and alternatively, if the City were to choose an alternate design
As it relates to the City‘s bird deterrence measures, Appellants primarily rely on Merced to argue that the City has not pursued the least restrictive means. Notably, the Merced panel acknowledged that:
[The plaintiff] propose[d] no fewer than three less restrictive alternatives to [the City‘s scheme] . . . [And the City did] not rebut any of [the plaintiff‘s] alternatives; it [did] not even try. Thus . . . we hold that the [City‘s] ordinances that burden [the plaintiff‘s] religious free exercise are not the least restrictive means of advancing the city‘s interests.
Merced, 577 F.3d at 595. So, too, Appellants here attempt to enumerate a list of possibly less restrictive alternatives to the City‘s current scheme. Appellants outline several alternatives that the City could have pursued or investigated instead of its presently planned bird deterrence measures such as (1) conducting rookery management measures that exclude cormorants; (2) completing construction within the four-month period between mid- to late-October and February when no migratory birds are present; (3) starting construction within that same four-month period, pausing while migratory birds nest, and resuming when the migratory birds leave; (4) completing construction within the six-month period between mid- to late-October and March or April before the cormorants begin to arrive;28 or (5) conducting rookery management measures and completing the construction within the eight-month period between mid- to late-October and June, when cormorants may still arrive and nest. However, the proposed means must not only be conceivable but must be (1) in the context of the compelling governmental interest and (2) be the least restrictive of the proffered choices to achieve that governmental interest. See
Here, the City successfully rebuts each of Appellants’ proposed alternatives. See Merced, 577 F.3d at 595. The record indicates that no other means exists to deploy deterrent efforts aimed only at egrets and herons but not cormorants. As discussed, Alderson provided technical guidance to the City related to the egret and heron rookery located at the Park and offered recommendations on how to deter birds from “an undesired location and encourage them to go to an area where they would be more desirable.” She testified that, in her experience as an urban wildlife biologist and working with urban rookeries, there is no way (1) to sequence deterrence efforts to deter egrets and herons from nesting in a site but not deter double-crested cormorants or (2) to utilize noise deterrents that would deter egrets and herons but not cormorants. Essentially based on her experience and expertise, she testified that she
In evaluating the relative restrictiveness of the bird deterrence plans, the record shows that the City‘s activities are the least restrictive means to advance the compelling governmental interests presented. Limited by the predictability of migration and habitat patterns of colonial nesting birds, start and stoppage periods of construction at four-month, six-month, or eight-month intervals, as suggested by Appellants, would not achieve the compelling goals of adhering to the Migratory Bird Treaty Act. Moreover, they certainly would not achieve the goal of mitigating bird excrement. Alderson maintained that she “bas[ed] [her] technical guidance [related to bird deterrence] on the biology behind everything.” Since the deterrent methods are targeted at nesting and not a species, at times birds of any species can — despite the deterrent efforts and unbeknownst to the program managers — enter the deterrence area and nest. Once any species nests, the program administrators must stop work in that area and notify the respective regulatory agencies. Once deterrent efforts have been halted, this invites all different migratory birds to enter and nest in the area. As such, the district court posited, and we agree that the record shows that there could not be an eight-month window of opportunity to accomplish the bond project improvements. Even more, given this credible testimony regarding the different species’ migration patterns and coverage of the Migratory Bird Treaty Act, Appellants’ arguments that the bond project improvements could have been completed during various periods when migratory birds are not present do not sufficiently refute that the City‘s bird deterrence satisfies the least restrictive means to advance its compelling governmental interests.
Similarly, Pennell testified that based on his knowledge of the area and the birds’ migratory patterns, the double-crested cormorants arrive around the same time, or within the same period, as the cattle egrets and snow egrets. Thus, he too confirmed there is not a way to time the bird deterrence activities so that only double-crested cormorants can nest in the deterrent zone but not allow egrets and herons to nest there. Additionally, Pennell confirmed that no separate or additional study needed to be commissioned to answer the question of whether it is possible to utilize deterrent methods that are effective only against egrets and herons but do not disturb cormorants. Furthermore, he confirmed that no additional or separate study needed to be commissioned to understand the migratory and habitat patterns of these birds. These conditions have been uniformly observed and widely accepted.
Likewise, the record shows that the City applies deterrence efforts only to the extent required to achieve the goal of relocating the targeted species — and no further. As the City avers, “[the] bird deterrence policy does not prohibit migratory birds from visiting, roosting, or foraging in the Project Area,” and the deterrent activities are deployed only within the two-acre Project Area and only to persuade the birds to nest elsewhere.
As it relates to the bird excrement, the record provides information pertaining to
The record establishes that the studies requested by Appellants were not needed to ascertain the least restrictive means. Moreover, the record shows that the City considered viable alternatives and “different methods that other jurisdictions have found effective” before ultimately deciding on the “less intrusive tools readily available to it.” McCullen, 573 U.S. at 494. Consequently, the City‘s tree removal and bird deterrence plans — which deter only to the extent required to dissuade the targeted species from nesting and remove minimal trees necessary to excavate — are the least restrictive means.
As the dissent notes, the voluminous record in this case also contains a few statements from City officials asserting that (1) the City could have sought an exemption from federal guidelines as to the retaining walls; (2) the City‘s engineering design “was chosen without any consideration of [Appellants‘] free exercise request” for financial reasons; and (3) “the City never actually investigated whether it could alter the timing of its bird deterrence specifically to accommodate [Appellants‘] religious exercise.” But those select statements pale in comparison to the wealth of evidence outlined above demonstrating that the City considered and ultimately pursued the least burdensome method of achieving its development plans. Indeed, each of the statements highlighted in the dissent were considered by the district court in its four-day preliminary injunction hearing. The district court ultimately concluded, as we do here, that the weight of the evidence supports a holding that the City‘s development plans are the least restrictive means of furthering its compelling government interests. Further, in this preliminary posture, our review of the facts ascertained below is for clear error. Scott, 28 F.4th at 671. “Where there are two permissible views of the evidence, the factfinder‘s choice between them cannot be clearly erroneous.” Anderson v. City of Bessemer City, 470 U.S. 564, 574 (1985) (citation omitted). We cannot say, on the record before us, that the district court clearly erred.
In short, even if the City‘s tree removal plan and rookery management plans substantially burden Appellants’ religion, they appear to be the least restrictive means to advance the City‘s compelling governmental interests. Thus, Appellants failed to establish a likelihood of success on their argument that the City‘s plans violate TRFRA.
ii. First Amendment Free Exercise
The parties’ dispute under the Free Exercise Clause centers on which
The Free Exercise Clause of the First Amendment states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
Lukumi, 508 U.S. at 533. “[N]arrow tailoring requires the government to show that measures less restrictive of the First Amendment activity could not address its interest[.]” Tandon v. Newsom, 593 U.S. 61, 63 (2021) (per curiam). The government must also demonstrate that it “seriously undertook [consideration] to address the problem with less intrusive tools readily available to it” and “that it considered different methods that other jurisdictions have found effective.” McCullen, 573 U.S. at 494.
As discussed, the City has provided ample support demonstrating that it has compelling interests for its adoption of the tree-removal and bird deterrence plans and that it has pursued the least burdensome method of achieving its goals. Thus, Appellants have failed to establish a likelihood of success on the merits of their Free Exercise claim.
iii. Texas freedom-to-worship provision
Appellants also argue that the City‘s plan violates their freedom of worship under the Texas Constitution.31 But
iv. Texas religious-service-protections provision
Appellants initially asserted that the City‘s development plan violates the religious-service-protections provision of the Texas Constitution. Under that provision the state of Texas:
may not enact, adopt, or issue a statute, order, proclamation, decision, or rule that prohibits or limits religious services, including religious services conducted in churches, congregations, and places of worship . . . by a religious organization established to support and serve the propagation of a sincerely held religious belief.
When the Texas Religious Services Clause applies, its force is absolute and categorical, meaning it forbids governmental prohibitions and limitations on religious services regardless of the government‘s interest in that limitation or how tailored the limitation is to that interest, but the scope of the clause‘s applicability is not unlimited, and it does not extend to governmental actions for the preservation and management of public lands.
Perez, No. 24-0714, 2025 WL 1675639 at *13. In other words, the Supreme Court of Texas made it clear that the religious-service-protections provision of the Texas Constitution does not preclude the City‘s actions in this case. Because they challenge the City‘s preservation and management of its public lands, Appellants cannot demonstrate a likeliness of success on the merits of their claim under the religious-service-protections provision of the Texas Constitution. See id.
* * *
Accordingly, we conclude that the district court did not abuse its discretion in determining that Appellants failed to show a likelihood of success on the merits on any of their four claims — the TRFRA claim, the First Amendment Free Exercise claim, the claim under the freedom-to-worship provision of the Texas Constitution, or the claim under the religious-service-protections provision of the Texas Constitution. See Scott, 28 F.4th at 671. Thus, no additional analysis is required. “[F]ailure to show a likelihood of success alone is sufficient to justify a denial.” CAE Integrated, L.L.C. v. Moov Techs., Inc., 44 F.4th 257, 264 n.22 (5th Cir. 2022).
C. Injunction Pending Appeal
To obtain an injunction pending appeal, Appellants must satisfy each of the injunction elements. Janvey v. Alguire, 647 F.3d 585, 595 (5th Cir. 2011). To determine whether to grant an injunction pending appeal, we consider: (1) the likelihood that the moving party will ultimately prevail on the merits of the appeal; (2) the extent to which the moving party would be irreparably harmed by denial of the injunction; (3) the potential harm to opposing parties if the injunction is issued; and (4) the public interest. See Fla. Businessmen for Free Enter. v. City of Hollywood, 648 F.2d 956, 957 (5th Cir. Unit B 1981); Exxon Corp. v. Berwick Bay Real Estate Partners, 748 F.2d 937, 939 (5th Cir. 1984)
We begin and end with the first factor: likelihood of success on the merits. Appellants claim that they are likely to succeed on the merits of their appeal, arguing that the City‘s actions — specifically its tree-removal plan and rookery management plan — fail strict scrutiny because these plans (1) lack any compelling governmental interest and (2) are not narrowly tailored. Specifically, Appellants argue that the City seeks to permanently prevent them from performing religious services by destroying the area‘s spiritual ecology and has never attempted to accommodate their religious exercise.
We have considered Appellants’ arguments based on the parties’ filings, the district court‘s opinion, and the relevant caselaw, and conclude that Appellants have failed to establish a likelihood of success on the merits of their claims that the City violated their rights under the federal Free Exercise Clause, the Texas Constitution, or TRFRA. The record evidence establishes that the City has compelling interests. And, in evaluating the relative restrictiveness of the tree-removal and rookery management plans, the record indicates that the City‘s activities are the least restrictive means to advance the compelling governmental interests presented. The evidence supports that the City‘s design of the project was a thorough, comprehensive, and complex process involving experts in many disciplines, including arborists, civil engineers, architects, landscape architects, wildlife biologists, and scientists. The City (1) solicited the opinions of experts and others expressing concerns about the Park‘s trees and wildlife and (2) adjusted its plans regarding the trees so that the number of trees now scheduled for removal has been reduced from 70 to 48, with another 20 trees scheduled for relocation. The City appointed a committee of highly qualified independent arborists to evaluate which trees in the Project Area needed to be removed because of construction restrictions imposed by the bond project construction plans. Moreover, the City‘s bird deterrence measures are aimed at nesting, not preventing their presence. The migratory birds are still allowed to forage, feed, and rest in the Project Area. Likewise, Appellants’ bird deterrence alternatives are not as effective as the current design. The City and its bond project design team theorize that the project will take eight months. To the contrary, Appellants’ suggestions — offering a four-month alternative, a six-month alternative, or the prospect of deterring one type of bird and not another — are not the least restrictive means as to the City‘s compelling interests.
Based on our review, we conclude that Appellants have not demonstrated that they are likely to prevail on their claim that the district court abused its discretion in only partially granting their motion for a preliminary injunction.32 Because we
IV. CONCLUSION
For the foregoing reasons, we AFFIRM the district court‘s judgment. Correspondingly, the appeal as to Appellants’ access to the Project Area within the Park is DISMISSED AS MOOT. Because Appellants have failed to show a likelihood of success on the merits, we DENY their Emergency Motion for Injunction Pending Appeal.
STEPHEN A. HIGGINSON, Circuit Judge, concurring in part and dissenting in part:
Despite my respect for the majority‘s analysis, I continue to think that Appellants’ religious exercise is substantially burdened and that the City of San Antonio (the “City“) failed to accommodate Appellants’ religious beliefs in the least restrictive manner. I would therefore hold that the
I
Appellants are descendants of the Indigenous peoples of North America and members of the Lipan-Apache Native American Church (“Church“). For centuries, Appellants’ ancestors have gathered at a specific bend along the Yanaguana River to meditate, worship, and pray. Today, the Yanaguana is more commonly known as the San Antonio River, and the riverbend central to Appellants’ religion is within Brackenridge Park and under the City‘s control.
Appellants’ religious convictions and practices require full description. To start, Church members believe that a space becomes sacred when the “underworld,” “middle world,” and “upper world” connect. For Church members, “[t]he underworld is seen in water, night, and darkness. The middle world surrounds us as we walk about the earth. The upper world is seen in the sky and stars.” As Appellants explain, “[t]he presence and connection of these three worlds establishes a ‘spiritual ecology,‘” which, in turn, “enables [Appellants] to identify themselves in the physical world and commune with the spiritual world.” Indeed, “[m]any of the [Lipan-Apache] Church‘s offerings, services, and ceremonies center around experiencing the three worlds together to locate oneself.”
Though the riverbend has been a site of “religious significance” for various Indigenous communities across “multiple generations,” it is particularly sacred to Church members because its resemblance to the constellation Eridanus bridges “the physical and the spiritual worlds.” For Appellants, the riverbend is more than a morphological feature—it is “a place of birth[,] . . . rebirth[,] . . . [and] the afterlife.”
Consistent with their ancestors’ centuries-old tradition, Appellants and other
As Appellants’ testimony makes clear, this genesis story involving the trees and cormorants is integral to the Church practices that take place at the riverbend. According to Perez, “every time [the cormorants] return and they nest there [among the trees] and we hear the little chicks, that tells us that everything‘s going to be all right for the future,” and that the “next generation, including our children, will come back and revisit the moment again and again and again.”
Indeed, Appellant Matilde Torres testified that without the trees or the cormorants religious services at the riverbend would be “meaningless.”
Appellants’ testimony also shows that preserving the riverbend‘s spiritual ecology is delicate and vital. Perez likened the riverbend‘s spiritual ecology to a “tapestry,” testifying that “if you go and . . . pull a thread off“—be it the river, the trees, or the cormorants—then it all “begins to unravel.” And for Torres, cormorants must nest in the trees by the riverbend otherwise the Church‘s “creation story” will not “survive for the next generation.”
Appellants’ religious beliefs and practices put into context the City‘s plans for Brackenridge Park, which include redevelopment of Church members’ sacred land. Two imminent actions are particularly salient. First, the City intends to remove nearly all trees in the area—around sixty-nine of the eighty-three. And second, the City will use “pyrotechnics, clappers, spotlights, lasers, distress calls, effigies, balloons, explosives, and drones” to prevent cormorants from nesting by the riverbend. Ante, at 5 n.2.
Despite Appellants’ “participat[ion] in many private and public meetings,” ante, at 24, related to the redevelopment of Brackenridge Park, ample evidence from the preliminary injunction hearing shows that the City chose to redevelop Church members’ sacred land without even considering, let alone accommodating, their religious beliefs and practices. Shanon Miller, the City‘s historic preservation officer, acknowledged that the City did “not study whether it could achieve its governmental purposes while accommodating [Appellants‘] religious exercise.” Bill Pennell, the City‘s assistant capital programs manager, confirmed that “the City never actually investigated whether it could alter the timing of its bird deterrence specifically to accommodate [Appellants‘] religious exercise.” Jessica Alderson, who provided the City with “technical guidance” concerning “bird deterrence,” testified that she only discovered the cormorants’ religious significance “[a]s a result of this case.” And Jamaal Moreno, the City‘s project manager, testified that he “didn‘t know [Appellants‘] religion [] at the time we were doing design” or “that [Appellants‘] religion
The City notes that it held meetings to “solicit comments in opposition or in favor of the project.” See ante, at 26. And the director of the City‘s Parks and Recreation Department asserted broadly that the City hosted “public meetings . . . to get public input,” adding that the City “took all those comments into consideration.” But with respect to Appellants’ specific religious beliefs and practices, copious evidence shows that the aggrieved Church community was not considered, consulted or accommodated.
II
TRFRA “prevents the state and local Texas governments from substantially burdening a person‘s free exercise of religion unless the government can demonstrate that doing so furthers a compelling governmental interest in the least restrictive manner.” Merced v. Kasson, 577 F.3d 578, 581 (5th Cir. 2009). The statute‘s “express terms . . . require strict scrutiny of ‘any ordinance, rule, order, decision, practice, or other exercise of governmental authority.‘” Barr v. City of Sinton, 295 S.W.3d 287, 305 (Tex. 2009) (quoting
Contrary to the majority, I would hold that the City‘s proposed tree-removal and anti-nesting measures likely violate TRFRA because they (1) substantially burden Appellants’ religious exercise and (2) fail to accommodate Appellants’ religious beliefs in the least restrictive manner.
A
The majority mistakenly concludes that Appellants “plainly failed to establish a likelihood of success on their position that the burden is real and significant under this circuit‘s case law.” Ante, at 15.
Interpreting TRFRA in A.A. ex rel. Betenbaugh v. Needville Independent School District, we explained that “[w]hen a restriction is not completely prohibitive, Texas law still considers it substantial if ‘alternatives for the religious exercise are severely restricted.‘” 611 F.3d 248, 265 (5th Cir. 2010) (quoting Barr, 295 S.W.3d at 305). Thus, “a burden imposing a less-than-complete ban is nonetheless substantial if it curtails religious conduct and impacts religious expression to a ‘significant’ and ‘real’ degree.” Id. (quoting Barr, 295 S.W.3d at 301). The question, then, is whether the alleged burden is “real vs. merely perceived, and significant vs. trivial.” Barr, 295 S.W.3d at 301. “These limitations leave a broad range of things covered.” Id. (emphasis added).
Crucially, in this “case-by-case” and “fact specific” inquiry, we measure “the degree to which a person‘s religious conduct is curtailed and the resulting impact on his religious expression” from the “‘the person‘s perspective, not from the government‘s.‘” Needville, 611 F.3d at 264 (first quoting Merced, 577 F.3d at 588; then quoting, Barr, 295 S.W.3d at 301).According to the majority, the burden on Appellants’ religious exercise is trivial as a matter of law because “the City‘s development plan only indirectly impacts Appellants’ religious conduct and expression,” Appellants “continue to have virtually unlimited access to the Park for religious and cultural purposes,” and the “cormorants are not specifically targeted nor dissuaded from nesting nearby or
With respect for my colleagues, the majority‘s conclusion, resting on a single paragraph of analysis, is undermined by binding caselaw, record evidence, and its own factual premises.2
1
The majority misreads Needville and, through this error, ignores Merced‘s controlling interpretation of TRFRA.
Contrary to the majority‘s analysis, our court in Needville did not hold that a burden is only significant when the challenged actions have a direct and indirect effect on religious exercise. See ante, at 15 (“In Needville, we determined that the challenged exemptions placed a significant burden on the plaintiff‘s religious conduct because the burden was both indirect and direct. . . . Here, the City‘s development plan only indirectly impacts Appellants’ religious conduct and expression.“). Rather, we held that the exemptions at issue significantly burdened the plaintiff in two discrete ways—one direct and the other indirect. See Needville 611 F.3d at 265–66.We recognized that a “direct[] regulat[ion]” affecting the “body” may “arguably” pose an “even more intrusive” burden on religious expression than a direct burden on a mere “personal effect,” id. at 266, but we did not imply, much less state, that a direct burden on religious exercise is necessary under TRFRA or that an indirect burden is trivial as a matter of law. See id. at 265–66.
Furthermore, the majority‘s directness requirement contravenes our comprehensive opinion in Merced.3 Construing TRFRA in Merced, we rejected the argument that “a burden is not substantial if it is incidental by way of a law of general application.” 577 F.3d at 591. We held that “TRFRA applies to ’any [ordinance,] rule, order, decision, practice, or other exercise of governmental authority‘” and that such “broad language does not permit this court to read an exception into the statute for generally applicable laws that incidentally burden religious conduct.” Id. (quoting
2
The majority‘s analysis is also contradicted by record evidence and its own factual premises.
“[O]ne court after another has held that preventing a religious exercise is, necessarily, a ‘substantial burden’ on that religious exercise. . . .” See Apache Stronghold, 145 S. Ct. at 1488 (2025) (Gorsuch, J., dissenting from denial of certiorari) (citing Haight v. Thompson, 763 F.3d 554, 565 (6th Cir. 2014); Yellowbear v. Lampert, 741 F.3d 48, 56 (10th Cir. 2014); Bethel World Outreach Ministries v. Montgomery Cty. Council, 706 F.3d 548, 555-56 (4th Cir. 2013); West v. Radtke, 48 F.4th 836, 845 n.3 (7th Cir. 2022); In re Young, 82 F.3d 1407, 1418 (8th Cir. 1996); Thai Meditation Assn. of Ala., Inc. v. Mobile, 980 F.3d 821, 830-31 (11th Cir. 2020)). Precisely because of the City‘s plans, “[Appellants] cannot perform the ceremonies dictated by [their] religion. This is a burden, and it is substantial.” Merced, 577 F.3d at 591. Our analysis should end here. See Apache Stronghold, 145 S. Ct. at 1486 (Gorsuch, J., dissenting from denial of certiorari) (“As a matter of ordinary meaning, after all, an action that prevents a religious exercise does not just burden that exercise substantially, it burdens it completely.“).Though its conclusion is erroneous, the majority seems to recognize Appellants’ burden in its description of the factual background. There, the majority observes that Appellants “require certain religious ceremonies to be performed only at this riverbend” and, moreover, that the riverbend‘s “capacity to function as a holy place relies on the presence of trees, birds, and other natural features, which are all part of its ‘spiritual ecology.‘” Ante, at 3 (emphases added). Moreover, the majority understands that “certain religious ceremonies [at the riverbend] cannot be properly administered without specific trees present and cormorants nesting.” Id.
But despite its acknowledgement of Appellants’ religious beliefs and practices, the majority concludes that their burden is trivial as a matter of law because, the majority asserts, cormorants can “nest[] nearby or elsewhere in the 343-acre Park” and, separately, because the Church community “continue[s] to have virtually unlimited access to the Park for religious and cultural purposes.” Id. at 15-16.
This logic is mistaken. First, the cormorants’ ability to nest “elsewhere” is legally irrelevant given that we assess religious curtailment from Appellants’ perspective. See Needville, 611 F.3d at 264. And according to Perez, even if cormorants “nest[] nearby“—rather than on—Appellants’ sacred land, that is still not “close enough” to sustain the “spiritual ecology” necessary for Church practices. Regardless, “virtually unlimited access” to other parts of Brackenridge Park means nothing for Appellants, who “require certain religious ceremonies to be performed only at th[e] riverbend.”4 Ante,at 15 (emphasis
To the extent the majority suggests that Appellants can obtain spiritual fulfilment by exercising their religious beliefs in a manner contrary to their testimony, such reasoning is forbidden. See Thomas v. Review Bd. of Ind. Emp. Security Div., 450 U.S. 707, 716 (1981) (“Courts are not arbiters of scriptural interpretation.“); Ferguson v. Comm‘r, 921 F.2d 588, 589 (5th Cir. 1991) (“[C]ourts may not evaluate religious truth.“); Soc‘y of Separationists, Inc. v. Herman, 939 F.2d 1207, 1213 n.20 (5th Cir. 1991) (“The determination of what is a ‘religious’ belief or practice is more often than not a difficult and delicate task. . . . However, the resolution of that question is not to turn upon a judicial perception of the particular belief or practice in question; religious beliefs need not be acceptable, logical, consistent, or comprehensible to others in order to merit First Amendment protection[.]” (quoting Thomas, 450 U.S. at 714–15)).
B
Contrary to the majority, I separately conclude that the City failed to consider Appellants’ religious burden, Merced, 577 F.3d at 591, much less accommodate their beliefs in the least restrictive manner, id. at 594–95.
“To satisfy the commands of the First Amendment, a law restrictive of religious practice must advance interests of the highest order and must be narrowly tailored in pursuit of those interests.” Church of Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 546 (1993) (internal quotation marks omitted). As the Supreme Court explained in Fulton v. City of Philadelphia, 593 U.S. 522, 541 (2021), “so long as the government can achieve its interests in a manner that does not burden religion, it must do so.”
Extensive record evidence shows that the City failed even to consider Appellants’ religious exercise despite their presence at public meetings. Miller admitted that the City “did not study whether it could achieve its governmental purposes while accommodating [Appellants‘] religious exercise.” Likewise, Pennell acknowledged that “the City never actually investigated whether it could alter the timing of its bird deterrence specifically to accommodate [Appellants‘] religious exercise.”
Even more starkly, City witnesses integral to the project testified that they only
Indeed, the City‘s own litigation position confirms that it never actually considered Appellants’ religious beliefs and practices. Through its answer to Appellants’ complaint, the City “admit[ted] that it never commissioned a study that aims to achieve its governmental purposes while accommodating [Appellants‘] religious exercise . . . and denie[d] that any such study is required.” The majority relies on the City‘s averment that it “did, however, study viable alternatives to design the Bond Project to achieve the governmental goals of public health and safety with the least adverse impact,” see ante, at 23, but the City‘s answer—coupled with the testimony of multiple witnesses—show that the City did not contemplate “adverse impact” as it relates to Appellants’ religious beliefs. Accordingly, the City failed to adhere to Fulton‘s command that “so long as the government can achieve its interests in a manner that does not burden religion, it must do so.” See 593 U.S. at 541.
The Supreme Court has clarified that, “[t]o survive strict scrutiny, a government must demonstrate that its policy ‘advances interests of the highest order and is narrowly tailored to achieve those interests.‘” Mahmoud v. Taylor, 145 S. Ct. 2332, 2361 (2025) (quoting Fulton, 593 U.S. at 522)). Yet Appellants highlight that the City could have sought an exemption from U.S. Department of the Interior guidelines as to the retaining walls but instead obtained a zoning variance to remove more trees. Or, alternatively, the City could have investigated whether the six-month period prior to the cormorants’ arrival is suitable for anti-nesting measures. See Merced, 577 F.3d at 595.But instead of considering less restrictive alternatives, the City pressed ahead with its approved design to save “time and money.” Through this course of action, the City turned a blind eye to a lesser-known religious community—likely in violation of TRFRA. Native American “history and religious practices may be unfamiliar to many. But that should make no difference. ‘Popular religious views are easy enough to defend. It is in protecting unpopular religious beliefs that we prove this country‘s commitment to . . . religious freedom.‘” Apache Stronghold, 145 S. Ct. at 1489 (Gorsuch, J., dissenting from denial of certiorari) (quoting Masterpiece Cakeshop, Ltd. v. Colorado Civil Rights Comm‘n, 584 U.S. 617, 649 (2018) (Gorsuch, J., concurring))).
* * *
For the foregoing reasons, I would reverse and enjoin the City as to Items 2 and 3, and further require the City to accommodate Appellants’ religious beliefs in the least restrictive manner.