197 N.W. 569 | Mich. | 1924
In this prosecution for bigamy one Betty Sokol was called as a witness by the prosecution and testified that she came to this country about 15 years ago; that she was then single; that she met defendant soon after her arrival here and worked with him about two weeks in New York City when he asked her to marry him and that she consented; that they went to a Jewish rabbi who married them — asked them if they agreed to be man and wife; that there was another witness present besides the rabbi; that the ceremony was performed in the Jewish language; that this occurred November 8, 1907; that they lived and cohabited together as husband and wife thereafter, she always being held out as the wife of defendant; that she bore him three children, all of whom knew defendant as father and called him father; that they lived together as husband and wife in New York City, Canada, and for about eight years in Detroit; there was also proof that defendant had filed a bill for divorce and that in it he alleged that the marriage was a common-law marriage; there was proof of a ceremonial marriage between defendant and one Eliza Charack at Windsor on June 24, 1922, and proof that the later marriage ceremony complied with the Canadian law; there was proof that after the later marriage defendant and Eliza Charack lived and cohabited together as husband and wife at Detroit. There was no proof as to the statute law of New York on the subject of marriage.
We shall not separately consider defendant's claim that the testimony did not justify holding defendant to trial and his request for a directed verdict. Both revolve around the same claim, i. e., that there is no proof of a valid first marriage. There is no doubt about the claim that there must in bigamy cases be proof of two actual marriages. But either of these may be a common-law marriage. People v. Mendenhall, *269
"The case of Rex v. Inhabitants of Brampton, 10 East, 282, is an instance where the evidence would be generally considered satisfactory. There it was proved that the parties, with the express desire of marriage, went to a chapel in the island of St. Domingo, where a service, purporting to be a marriage service, was publicly performed by a person in the dress of a priest, and that they subsequently lived together until the death of one of them. The publicity of the matter, the place of celebration, the previous intent and subsequent acts of the parties, were allowed and properly held to be proof of a valid marriage, according to the law of St. Domingo, without further evidence of that law. The various opinions in the case all concurred in sustaining the marriage, and contain much good sense." *270
Turning to the opinions in the English case which Justice CAMPBELL said "contain much good sense" we find that Lord Ellenborough, Chief Justice, there said:
"And indeed after the ceremony of marriage, as it was understood and intended by the parties at the time to be, performed openly in a chapel, by a person appearing there as a priest authorized to perform the ceremony of marriage; and this followed by a cohabitation between the parties as man and wife for 11 years afterwards; every presumption is to be made in favor of its validity. I should have considered myself as safe in resting my opinion in favor of this marriage upon the law of England as it exists independent of the provisions of the marriage act. But without the aid of that, I think every presumption must be made in favor of its validity according to the law of the country where it was so celebrated; having been performed there in a proper place, and by a person officiating as one competent to perform that function."
And Justice Grose, in concurring, said:
"From these facts the presumption would be that it was a marriage according to the law of that country, by a priest of that country cognizant of its laws in that respect, and who it must be presumed would celebrate it according to the law of his own country."
These opinions recognize the probative force of proof of an ecclesiastical ceremonial marriage, such a one as is in throughout the civilized world, when followed by cohabitation, not only as establishing an actual marriage but also as presumptively establishing that it is in accordance with the law of the land where it is performed.
In Kopke v. People, supra, the first marriage was a civil one and under a license irregularly issued; there was no subsequent cohabitation. Defendant insisted that it was procured by duress. Mr. Justice CAMPBELL also wrote the opinion in this case, and recognized *271 again the probative force of a ceremonial marriage if followed by cohabitation. He there said:
"We are not disposed to question the validity of a marriage in Ohio, whether regularly solemnized or not, where parties have acted upon it in good faith, and have treated each other as married persons subsequently. Such we think the accepted doctrine in that State. Carmichael v. State,
Turning to the case of Hutchins v. Kimmell,
"But had the supposed marriage taken place in this State, evidence that a ceremony was performed ostensibly in celebration of it, with the apparent consent and co-operation of the parties, would have been evidence of a marriage, even though it had fallen short of showing that the statutory regulations had been complied with, or had affirmatively shown that they were not. Whatever the form of ceremony, or even if all ceremony was dispensed with, if the parties agreed presently to take each other for husband and wife, and from that time lived together professedly in that relation, proof of these facts would be sufficient to constitute proof of a marriage binding upon the parties, and which would subject them and others to *272 legal penalties for a disregard for its obligations. This has become the settled doctrine of the American courts; the few cases of dissent or apparent dissent being borne down by a great weight of authority in favor of the rule as we have stated."
And in People v. Calder,
"Where the evidence shows that the parties appeared at a church, and that the officiating minister then publicly, and in the presence of other persons in attendance, in fact performed a ceremony of marriage between such parties, and further that the parties appeared to regard themselves as then married, it is fairly to be presumed in the absence of anything to the contrary, that the ceremony was regular and legal, although the evidence fails to show what words were used by the parties or the minister, or the particulars of the ceremony, or what specific kind of ceremony was or would be according to the forms, usages or customs of such church."
In People v. Goodrode,
"But, inasmuch as the testimony of the respondent and of Anna Carpenter showed the performance of a marriage ceremony between them on or about March 24, 1892, followed by their living together as husband and wife, we think a valid marriage was shown."
See, also, People v. Imes,
We think it must be accepted as the rule, not only in this State but generally, that proof of an ecclesiastical ceremonial marriage followed by cohabitation is sufficient, if undisputed, to establish a valid, actual marriage where the charge of bigamy is involved. The trial judge did not err in denying defendant's motion to quash and in refusing to direct a verdict for defendant. Nor did he err in permitting *273 the prosecuting attorney to amend the information by correcting the date of the first marriage. People v. Lewis, supra.
While we perceive no good reason for reading the section of the statute which the trial judge read to the jury, we are not persuaded that it constituted reversible error.
The conviction will be affirmed.
CLARK, C.J., and McDONALD, BIRD, SHARPE, MOORE, STEERE, and WIEST, JJ., concurred.
