35 N.Y.S. 19 | N.Y. Sup. Ct. | 1895
The relator was arrested upon the charge of carrying on the business of a barber in the city of Brooklyn on Sunday, June ninth last, which act, by chapter 823 of the Laws of 1895, is declared to be a misdemeanor. Having been committed for trial by one of the police justices of the city,
The power of the legislature to prohibit all work upon Sunday is not disputed. So far, therefore, as it forbids all persons engaging in the work of a barber after one o’clock in the afternoon of Sunday the law is valid. The argument that it is invalid rests upon the clause permitting the work of a barber to be performed in Hew York and Saratoga on Sunday morning. This is said to be class legislation and in conflict with the 14th amendment of the Constitution of the United States, in that it abridges the privileges of barbers in the state outside of Hew York and Saratoga, and denies to them the equal protection of the laws. It will be observed that so far as the statute permits the business of a barber to be carried on on Sunday, it does so within certain defined localities, and within such localities all barbers are treated alike. Such a statute does not fall within the prohibition of the 14th amendment. If all persons within the territory to which the law is applicable are treated alike the statute is constitutional. In Hayes v. Missouri, 120 U. S. 68, the Supreme Court of the United States said : “ The fourteenth amendment * * * does not prohibit legislation which is limited either in the objects to which it is directed or by the territory within which it is to operate. It merely requires that all persons subjected to such legislation shall be treated alike, under like circumstances and conditions, both in the privileges conferred and in the liabilities imposed.” And in Barbier v. Connolly, 113 U. S. 27, it said: “ Class legislation discriminating against some and favoring others is prohibited, but legislation which, in carrying out a public purpose, is limited in its application within the sphere of its operation it affects alike all persons similarly situated, is not within the amendment.”
It is also the claim of the relator that this statute violates, section 2 of article 12 of the Constitution of this state. I quote from counsel’s brief as follows: “ The legislature had no constitutional right to enact in one law a law affecting generally certain portions of the state and a special law covering the remaining portions of the state. In other words, the legislature can only pass an act which is general in its nature, applicable to the entire state, or a special law applicable to a particular portion of the state. The blending together of a special exemption in favor of Hew York and the village of Saratoga Springs, and the general restrictions applicable to all other sections of the state, could not be constitutionally enacted in one law. This law violates the provision that w general city law can only relate to all the cities of one or more classes, because it does not apply to all the cities of one or’ more classes, as in the state of Hew York there are other cities beside the city of Hew York of the first class, to wit, Brooklyn and Buffalo. Either the law must be a general city law, applicable equally to all the cities of one or more classes, or a special city law affecting only a single city or less than all the cities of a class.”
I am unable to perceive the force of this argument. Its fallacy lies in assuming that the statute is a city law. The learned counsel proceeds to show that it is not a general city law, because it does not relate to all the cities of one or more classes, and that it is not a special city law, because it does not, relate to a single city or to less than all the cities of a class. In this he is undoubtedly correct. But it would have been easier to say that it was not a city law at all, because it does not relate to “ the property affairs or government of cities or any department thereof.”
The law under consideration appears to have been treated by the legislature as a special city law, as it bears the indorsement “.accepted by the city,” But clearly it was not a city law, and transmitting it to the cities was a useless formality. The law is a general one. It is applicable to the whole state, except Hew York and Saratoga. The exception of these two localities did not make it a local act. People ex rel. Clausen v. Plank Road Co., 86 N. Y. 1.
Upon its face it is not in conflict with any provision of the State Constitution. It is, however, argued that it is void because it discriminates in favor of certain localities, in that it permits a barber in Hew York and Saratoga to engage .in his business on Sunday, and denies this privilege to barbers in other parts of the state. The legislature possesses the whole legislative power of the people, except as it is limited by the Constitution, and its authority is absolute and unlimited unless restrained by the express restrictions of the Constitution. There is no provision of the Constitution which forbids the legislature from enacting laws that are applicable to only a part of the state. On the contrary, the Constitution recognizes the power of the legislature to pass local bills, and our volumes of laws are filled with statutes which apply only to portions of the state. In this respect there is no restriction upon the power of the legislature to make criminal an act done in one locality which is not criminal if done elsewhere, and especially is this true of
The law under consideration falls within the class known as Sunday laws, and since the case of Lindenmuller v. People, 33 Barb. 548, the power of the legislature to enact laws with the object of promoting the good order of society upon Sunday and prohibiting the disturbance of the public peace on that day has not been questioned. Neuendorff v. Duryea, 69 N. Y. 557.
In the Lindenmuller case it was said that “ the legislature Lave the right to prohibit acts injurious to the public and subversive of the government, or which tend to the destruction of the morals of the people and disturb the peace and good order of society. It is exclusively for the legislature to determine what acts are injurious to the community.” And, it may be added, the courts cannot review the legislature’s discretion.
In People v. Moses, 140 N. Y. 214, it was said: “ The Christian Sabbath is one of the civil institutions of the state, and that the legislature, for the purpose of promoting the moral and physical well-being of the people and the peace, quiet and good order of society, has authority to regulate its observance and prevent its desecration by any appropriate legislation is unquestioned.”
That the legislature" could prohibit all work on Sunday is conceded, and this concession disposes of the case, as there is no constitutional restriction upon its power to enact a law applicable only to a part "of the state.
I have examined carefully the cases cited from other state reports by the counsel for the relator. Some of them relate to local municipal ordinances. Others relate to general restrictions upon the pursuit of business or profession. Still others involve construction of local constitutional provisions. Hone of them are applicable to the case before me, and need no further consideration. ,
The case of Bayard, 61 How. Pr. 294, if a sound exposition of the law, does not conflict with the .view I have expressed.
The case of People v. Dennin, 35 Hun, 327, was expressly disapproved by the Court of Appeals in People v. Moses, supra.
My conclusion is that the statute is a valid exercise of legislative power.
The writ must he dismissed and the relator remanded to the custody of the sheriff.
Writ dismissed and relator remanded.