20 Or. 274 | Or. | 1891
On March 12, 1883, Truman P. Powers executed his last will and testament, which among other devises and bequests, contained the following:
“Sixth, I give, devise and bequeath to Christian Leinenweber, of the town of Upper Astoria, Clatsop county, Oregon,
“ And for the purpose of fulfilling and carrying out said trust, I hereby direct, authorize and empower my said executors, Christian Leinenweber and William Wadhams; and the survivor of them, without any order of the probate court of Clatsop county, Oregon, to sell any and all said lots or tracts of land, except lots 3 and 4, in block 37, for such sums of money as shall to them seem just and right, and to give to the purchaser or purchasers of said lots or tracts of land, or any part or portion thereof, all necessary bonds, deeds and conveyances therefor.
“ And all sums of money so realized by my executors and the survivor of them, shall be loaned by them on good real-estate security until four years from the date of my decease, and at which said date said money shall be applied by my said executors to the erection of a Presbyterian Church to be known and designated as the First Presbyterian Church
“And after the erecting and furnishing of said church and parsonage, said trust shall wholly cease and determine in my said executors and the survivors of them, and said trust shall thereupon vest m and be carried on by the board of trustees of said First Presbyterian Church of the town of Upper Astoria, and by their successors in office.
“And if, after the said church and parsonage shall be erected and furnished, any money shall be left from the proceeds of the sale of tracts and lots of land or of any portion thereof, or if any of said lots or tracts of land shall remain unsold, then, and in that event, said trust shall cease and determine as to said money and unsold property as well as to said church and parsonage, and church and parsonage furniture, and to said lots 3 and 4 in said block 37 on which said church and parsonage shall be built, in my said executors and the survivor of them, and shall vest and remain in, and be carried on by the board of trustees of said First Presbyterian Church of Upper Astoria, Clatsop county, Oregon, and their successors in office, in trust to the said board of trustees and their successors in office, for the purpose of advancing and propagating the Christian religion through the agency of the Presbyterian Church.
“And I desire and direct that my executor, Christian Leinenweber, should be elected and added to said board of trustees of said First Presbyterian Church of Upper Astoria for the term of his natural life, or during his pleasure, to enable him the better to assist in the carrying out of my wishes as set out in this bequest. This bequest is for the benefit of my grandchildren, to interest them in working for and supporting and believing in the Church and Gospel of our Lord and Savior Jesus Christ, to whom, with the
“And to enable all in the vicinity of Upper Astoria to enjoy the privileges of that glorious Gospel, which, to hear aright, is everlasting life.
“Seventh, all the rest, residue and remainder of my estate, both real, personal and mixed, of which I shall die seized and possessed, after the payment of all my just debts and all the expenses of my last sickness and burial, I give, devise and bequeath unto my adopted and beloved daughter, Mary Leinenweber, in fee simple to the said Mary Leinenweber.”
At the time of Powers’ death, in July, 1883, there was no First Presbyterian Church or any Presbyterian Church organization, association or society in Upper Astoria, nor has any such Church been organized or established since his death.
The contention of respondent is, that the devise to Wad-hams and Leinenweber was a private trust and not a public charity, and there being no certain specified beneficiaries in existence at the time of the testator’s death, is void. The requisites of a valid private trust and one for a charitable use are materially different. In the former, there must not only be a certain trustee who holds the legal title, but a certain specified cestui que trust, clearly identified or made capable of identification by the terms of the instrument creating the trust, while it is an essential feature of the latter that the beneficiaries are uncertain — a class of persons described in some general language, often fluctuating, changing in their individual members and partaking of a quasi public character. Indeed, it is said a public charity begins where uncertainty in the recipient begins. (2 Pomeroy, Eq. § 1018; 2 Perry on Trusts, § 687; Raley v. Umatilla County, 15 Or. 172, 3 Am. St. Rep. 142.) When the object and purposes for which a trust is intended to be created are once determined to be charitable, very different rules from those that are applied in administering and establishing private trusts will be applied, in order to give effect to the intention of the douor and establish the
Many definitions or attempted definitions of a legal charity are to be found in the books, only a few of which will be given here. Mr. Binney, in his great argument in the case of Vidal v. Girard Ex., supra, defined a pious or charitable gift to be “ whatever is given for the love of God, or for the love of your neighbor in the catholic and universal sense— given from these motives and to these ends — free from the stain or taint of every consideration that is personal, private or selfish. The love of God is the basis of all that is bestowed for His honor, the building up of His church, the support of His ministers, the religious instructions of mankind. The love of his neighbor is the principle that prompts and consecrates all the rest.” This definition was approved by the supreme court of Pennsylvania. (Price v. Maxwell, 28 Penn. 23.) In Ould v. Washington Hospital, 95 U. S. 311, Mr. Justice Swayne said: “A charitable use, when neither law nor public policy forbids, may be applied to almost anything that tends to promote the well-doing or well-being of social man.” A more concise and practical definition is probably “ a gift to a general public use, which extends to the rich as well as the poor.” (Coggeshall v. Pelton, 7 Johns. Ch. 294, 11 Am. Dec. 471; Mitford v. Reynolds, 1 Phil. Ch. 191; Perin v. Carey, 24 How. 465.) Mr. Justice Gray, in the case of Jackson v. Phillips, 14 Allen, 556, has given a definition which seems to include all the facts and circumstances and all varieties of charity under the law and leaves nothing to be added. In his words: seA charity, in the legal sense, may be more fully defined as a gift to be applied consistently with existing laws for the benefit of an indefinite number of persons, either by bringing their minds or hearts under the influence of education or religion, or by relieving their bodies from disease, suffering or constraint, or by assisting them to establish themselves in life, or by erecting or maintaining public buildings or works, or otherwise lessening the burdens of government. It is immaterial whether the purpose is
It is also claimed that the devise in this case is invalid because there was no cestui que trust in existence capable of taking at the time of the donor’s death, nor is there now. In disposing of this question, it is well to keep in view the fact that we have a living trustee in whom the testator vested the property with specific direction as to its disposi
In Schmidt v. Hess, 60 Mo. 591, a grant of land to a Church was held valid as a charity, and although the Church was at
It follows, therefore, that the decree of the court below must be reversed, and a decree entered here foreclosing plaintiff’s mortgage, and directing that the real estate described in the mortgage belonging to defendant Mary H Leinenweber be first sold; and if the proceeds arising from such sale be insufficient to satisfy the amount due them and the costs of this suit, then the property devised to defendant Wadhams in trust be sold, or sufficient thereof in order to satisfy said balance, and that appellant recover his costs in this court and the court below.