87 Tenn. 244 | Tenn. | 1889
The defendants wore indicted for lewdness, tried and convicted, and have appealed in error to this Court.
The record discloses the following facts: E. N. ITaney was divorced from her husband, John Haney, by a decree of the Circuit Court of DeKalb County, upon the petition of the husband, charging her with adultery with ¥m. Pennegar. The decree adjudged the charge fully proven, and the divorce was granted the husband solely upon such charge.
The divorced wife and the partner in her guilt, shortly after the divorce, went to Jackson County,
Section 3332 of M. & V. Code enacts:
“ When a. marriage is absolutely annulled the parties shall severally be at liberty to marry again; but a defendant who has been guilty of adultery shall not marry the person with whom the crime was committed during the life of the former husband or wife.”
The marriage, being prohibited by statute, is void if solemnized in this State. Bishop on Mar. and Div., Secs. 46, 223; Carter v. Montgomery. 2 Tenn. Ch., 225; Owen v. Brackett, 7 Lea, 448.
In the last . case cited this Court held the womah not entitled to homestead where the marriage was had in this State in violation of the statute quoted above.
It is admitted that there is nothing in the laws of Alabama prohibiting the guilty, divorced party from marrying the paramour.
The question, therefore, presented in this record is whether citizens of this State, prohibited by the statute referred to from marrying, can, by crossing-over into a sister State, where such marriages are not inhibited, claim the benefit of the marriage
The question is of first impression in this State, and one not free from difficulty by reason of certain well established principles, universally recognized in the law of marriage, which apparently would sustain such marriage, chief of which is that which says “ a marriage valid where solemnized is valid everywhere.” Adjudged cases are to be found which, under the supposed application of this rule, have sustained marriages identical with the one at bar in all of its essential facts, while others of equal respectability have reached a different result, to some or both of which we will refer later on.
Before doing so let us see what are the general principles controlling in cases of this character. Marriage is an institution recognized and goverened, to a large degree, by international law prevailing in all countries, and constituting an essential element in all earthly society.
The well being of society, as it concerns the relation of the sexes, the legitimacy of offspring, and the disposition of property, alike demand that one State or nation shall recognize the validity of marriage had in other States or nations, according to the laws of the latter, unless some positive statute or pronounced public policy of the particular State demands otherwise.
It may be said, therefore, to be a rule of universal recognition in all civilized countries that in
These exceptions or modifications of the general rule may be classified as follows:
First — Marriages which are deemed contrary to the law of nature as generally recognized in Christian countries.
Second — Marriages which the local law-making power has declared shall not be allowed any validity, either in express terms or by necessary implication.
To the first class belong those which involve polygamy and incest; and in the sense in which the term incest is used is embraced only such marriages as are incestuous according to the generally accepted opinion of Christendom, which relates only to persons in direct line of consanguinity and brothers and sisters.
The second class — i. e., those prohibited in terms by the statute — presents difficulties that are not always easy of solution, and have led to conflicting decisions. This class may be subdivided into two classes: Eirst, where the statutory prohibition relates to form, ceremony, and qualification it is held that compliance with the law of the place of marriage is sufficient, and its validity will be recognized not only in other States generally, but in the State of the domicile of the parties, even where they have left their own State to marry
To the second subdivision of the second class of exceptions ■ belong cases which, prohibited by statute, may or may not embody distinctive State policy as effecting the morals or good order of society. ,
It is not always easy to determine what is a positive State policy. It will not do to say that every provision of a statute prohibiting marriage under certain circumstances, or between certain parties, is indicative of a State policy in the sense in which it is used in this connection. To so hold would be to overturn this most solemn relation, involving legitimacy of offspring, homestead, dower, and the rights of property, in the face of the conclusions of approved text-writers and the concurrence of the adjudications in numerous cases relating not only to forms or ceremonies and qualifications of the parties, but also to prohibited degrees of relationship not incestuous in the common opinion of Christian countries, and relating to marriages between persons of different race and color.
Each State or nation has ultimately to determine for itself what statutory inhibitions are by it intended to be imperative as indicative of the
The Legislature has, beyond all possible question, the power to enact what marriages shall be void in its own State, notwithstanding their validity in the State where celebrated, whether contracted between parties who were in good faith domiciled in the State where the ceremony was performed or between parties who left the State of domicile for the purpose of avoiding its statute, when they come or return to the State; and some of the States have in terms legislated on the subject.
Where, however, the Legislature, as in our own State, has not deemed it proper or necessary to provide in terms what shall he the fate of a marriage valid where performed, but has, in the particular case, contented itself with merely prohibiting such marriages, the duty is devolved upon the Courts of determining, from such legislation as is before it, whether the marriage in the other State is valid or void when the parties come into this State.
If, as we have seen, the statutory inhibition relates to matters of form or ceremony, and in some respects to qualification of the parties, the Courts would hold such marriage valid here; but if the statutory prohibition is expressive of a decided State policy as a matter of morals, the Courts
Thus, in State v. Bell, 7 Bax., 9, this Court held that a marriage between a white person and a negro, valid in Mississippi where celebrated, was void here, in a ease where the parties were domiciled in Mississippi at the time of the marriage.
This case is distinguishable from the case at bar, not only by reason of the domicile in Mississippi, but also in that we have a highly penal statute on the subject of marriages between whites and blacks, passed in 1870 in amendment of the Act which prohibited such marriages theretofore, and by the very pronounced convictions of the people of this State as to the demoralization and debauchery involved in such alliances.
The decision in the above case is so manifestly in keeping with sound principles, now well established, that it need not be here fortified by citation of authority. But we pause to call attention to a case relied on by counsel for defendants, holding not only that such a marriage solemnized in Rhode Island (where it was legal) between persons domiciled there would be valid in Massachusetts, but that it was valid in the latter State where the parties had left Massachusetts and gone into Rhode Island for the express purpose of evading the Massachusetts law prohibiting such marriage, and returned to Massachusetts. Medway v. Needham, 16 Mass., 157.
This, was certainly carrying the doctrine of
“Motives of policy may likewise be admitted into consideration of the extent to which this exception is to be allowed to operate. If without any restriction, then it might be that incestuous marriages might be contracted between citizens of a State where they were held unlawful and void, in countries where they were not prohibited, and the parties return to live in defiance of the religion and laws of their own country. But it is not to be inferred, from a toleration of marriages which are prohibited merely on account of political expediency, that others, which would tend to outrage the principles and feelings of all civilized nations, would be countenanced.”
So that the difference between this case and the 7 Bax., 9, case is a difference in “ motives of policy” and ideas of “political expediency.” We do not think, therefore, that the case is open to the criticism passed upon it by the Lord Chancellor in Brook v. Brook, 9 House of Lords Cases, 193, which case is itself, with equal propriety, crit-icised by Gray, C. J., in Commonwealth v. Lane, 113 Mass., 458, which contains a very able and
Of course we refer to so much of the above as we have italicized, for it is the purest dictum, it being a case where there was no proof of an intent to evade the laws of Massachusetts, as is shown by the Judge himself, who concludes his opinion as follows:
“ Upon the principles and authorities stated in the earlier part of this opinion, it certainly cannot invalidate a subsequent marriage in another State according to its laws, at least without proof that the parties went into that State, and were married there with the intent to evade the provisions of the statutes of this Commonwealth. Ro such intent being shown in this case, we need not consider its effect, if proved, nor whether the indictment was in due form.”
This case being an indictment for polygamy, where a wife, having obtained a divorce on . the account of the husband’s adultery (in which case he was prohibited from mai’rying again without
Recurring for a moment to the 16 Mass, case,it may well he that, recognizing and applying the same general principles, the Courts in different States may reach different results in the same class of cases, according as the general and, fixed sentiment of the public in the respective States may differ in matters of public policy, and if not of “ political expediency.”
What might be deemed a mere regulation in one State might he regarded as a matter vitally affecting the morals and good order of society in another; so that what is pointed out as a reproach to the law, by reason of the conflict in' the reported cases from different States and nations, is in fact evidence of the universality of the general principles recognized as fundamental by all enlightened Courts, the different results reached being due to the statutory enactments of the different States, as construed by Courts thereof, who interpret the meaning, intent, and scope of each particular statute on the subject of marriage in the light of the known policy of the State, deviating from the general principles of the international law of marriage only so far as they are constrained to do so by the terms of legislative enactments, or
blow, believing, as we do, tbat the statute in question, whieb we are called upon to construe in the case at bar, is expressive of a decided State policy not to permit the sensibilities of the innocent and injured husband or wife, who has been driven by the adultery of his or her consort to the necessity of obtaining a divorce, to be wounded, nor the public' decency to be affronted by being forced to witness the continued cohabitation of the adulterous pair, even under the guise of a subsequent marriage, performed in another State for the purpose of evading our statute, and believing that the moral sense of the community "is shocked and outraged by such an exhibition, we will not allow such parties to shield themselves behind a general rule of the law of marriage, the wisdom and perpetuity of which depends ás much upon the judicious exceptions thereto as upon the inherent right of the rule itself.
After what has been already said in the earlier part of this opinion it is doubtless unnecessary to say that, in reaching the conclusion just announced, we do not intend, in the slightest degree, to encroach upon the principle which recognizes, as valid marriages had in other States, where the parties have gone to such other States ■ for the purpose of avoiding our own laws in matters of form, ceremony, or qualification merely; but, confining ourselves to the facts of this case, we hold that
The case of Dickson v. Dickson, 1 Yer., 110, has no concern with the point adjudged in the case at bar. That case merely decides that a person divorced in Kentucky for adultery, and not by the laws of that State permitted to marry again, might contract a valid marriage in this State prior to the Act of 1835, which for the first time prohibited such maiu-iages; and having come to this State in good faith, married, and continued to reside here up to the time of her husband’s death, she was held entitled to dower. The only instruction to be drawn from this case is that, notwithstanding our statute, these parties might have contracted a marriage in Alabama, where there is no similar statute, had they removed there in good faith, which would be valid in that State.
Putnam v. Putnam, 8 Pick., 433, is a case deciding directly contrary to the conclusion wo have reached, and the facts in that case were identical with this. It is extremely brief, is unsatisfactory to us from every point of view, and is predicated entirely upon the case of Medway v. Needham, 16
“The Court were aware of all the objections to the doctrine in that case, and knew it to be vex-ata qucestio among civilians; but they adopted the rule of the law of England on this subject on the same ground it was adopted there, namely: the extreme danger and difficulty of vacating a marriage which, by the laws of the country where it was entered into, was valid.”
It is manifest that the effort to fortify Medway v. Needham by assuming that it is based on the law of England must fail, if the House of Lords are competent to testify as to the state of the law in England on the subject, for we find that in Brook v. Brook, 9 H. of L. Cases, 219, the Lord Chancellor, in speaking of the case of Medway v. Needham, as we have already seen, says “it is entitled to but little weight, and is based upon decisions which relate to form and ceremony of marriage,” and adds:
“ If a marriage is absolutely prohibited in any country as being contrary to public policy and leading to social evils, I think that the domiciled inhabitants in that country cannot be permitted, by passing the frontier and entering another State in which the marriage is not prohibited, to celebrate a marriage forbidden by their own State,*258 and, immediately returning to their own State, to insist on their marriage < being recognized as lawful.”
This is, in our opinion, the true doctrine, and we have quoted so much to show that the highest English Court does not hold to the principle upon which it is claimed by the Massachusetts Court the Medway case is based. But, with due deference, we must he permitted to say that the decision in the case of Brook v. Brook goes farther than we think the principle announced requires — farther, at least, than we would be inclined to go — when, as was done in that case, it was held that, while both were resident in England, the man married his deceased wife’s sister in Denmark, where such marriage was legal, and returning to England the marriage was void there, because a marriage between parties so related was contrary to the laws of England. Such a marriage would, we think, not fall within any of the exceptions to the general rule. It certainly cannot he said to he incestuous in the estimation of Christendom, and it would seem that, under the policy of many of the States of this Union, such a marriage is not immoral nor tending to any social evil affecting the welfare of society. But, after all, it must he admitted that it was for that Court to determine whether or not the law infringed was indicative of a decided and essential public policy, in England; and the Courts of that country would doubtless be as slow to approve
. We return for a moment to Putnam v. Putnam to note that the Court in this case closes its opinion with this language, that “if it shall be found. inconvenient or repugnant to sound principle [the italics ours], it may be expected that the Legislature will explicitly enact that marriages contracted within another State, which, if entered into here, would be void, shall have no force within this Commonwealth.” The Legislature did shortly thereafter so enact, whether because the doctrine laid down in the case was inconvenient or because repugnant to sound principle does not appear. In oür view of the law both considerations might well have moved the Legislature.
Stevenson v. Gray, 17 B. Mon., 193, is a case holding the doctrine of Putnam v. Putnam, and after what we have said about the latter case need not be further noticed here.
Van Storch v. Griffin, 71 Penn. St., 240, does not sustain the contention of counsel in the point decided, as there is nothing in the case to show that the parties wont from one State to the other
In full accord with the conclusion we have reached in the case at bar is Kinney v. Commonwealth, 30 Grat., 858, where it was held that a marriage between a negro and a white person had in the District of Columbia, for the purpose of evading the law of Virginia, was void upon the return.
To the same effect see State v. Kennedy, 76 N. C., 251; Scott v. Scott, 39 Ga., 321; Dupre v. Bulard, 10 La., 411.
The intention to evade the law by going into another State was made the- test of its validity in North Carolina, as will, be seen by reference to the two cases of State v. Kennedy, 76 N. C., 251, above cited, and State v. Boss, Ib., 242 — both marriages between a white person and negro. In Kennedy’s case, such intention being shown, the marriage was held void; while in Loss’ case, it being shown that there was no intent to return to North Carolina, though the parties afterward did so, the defendant was held not guilty of fornication. This was, however, by a divided Court, and
We conclude this opinion, already too long, by a reference to Williams v. Oates, 5 Ired. L., 585, where Chief Justice Ruffin, in delivering the opinion of the Court in a case very similar to our own, says:
“Row, if the law of South Carolina allow of such a marriage, and although it he true that generally marriages are to be judged by the lex loci contractus, yet every country must so far respect its own laws, and their operation on its own citizens, as not to allow them to be evaded by .acts in another country purposely to defraud them.”
Seé also Wharton’s Conf. of Laws, Secs. 135, 181, 182.
Let the judgment of the Circuit Court be affirmed.