No. 503 | Pa. Super. Ct. | Jul 26, 1985
Lead Opinion
The parties, rival factions, vie for control of St. Basil’s Russian Orthodox Church. The matter before us resolves to a question of control over parish property. Appellants represent that part of the congregation which voted to secede. The lower court, finding that inadequate notice had preceded the vote, issued an order restoring possession of the church to appellees and enjoining appellants from interfering with appellees’ use of the property. By agreement of the parties, the lower court reached the ultimate issue and found that St. Basil’s was a “hierarchical,” as opposed to a “congregational” church.
Jurisdiction over an appeal in an action involving a corporation not-for-profit lies properly with the Commonwealth Court. See 42 Pa.C.S. Sec. 762. Rather than exercise our discretion to decide the questions in this case, we transfer
Accordingly, pursuant to Pa.R.A.P. 751 and 42 Pa.C.S. Sec. 5103(a), this case is hereby transferred to the Commonwealth Court. Jurisdiction is relinquished.
Dissenting Opinion
dissenting:
A majority of the members of St. Basil’s Russian Orthodox Greek Catholic Church of Simpson, Pennsylvania, voted to transfer affiliation from the ecclesiastical jurisdiction of the Orthodox Church in America to that of the Russian Orthodox Church Outside of Russia (Church Abroad). The Orthodox Church in America and the congregational minority, who are the appellees, commenced an action in equity in the Court of Common Pleas of Lackawanna County and obtained an injunction
A majority of this Court has determined sua sponte that the appeal should be transferred for decision to the Commonwealth Court. I respectfully dissent. No party has objected to the jurisdiction of this Court to hear and decide the appeal; and, therefore, this Court’s jurisdiction has been perfected. Pa.R.App.P. 741(a).
The history of the struggle for power between three branches of the Russian Orthodox faith has been thoroughly briefed and argued. Also of assistance is the dissertation of Church history in St. Michael and Archangel Russian Orthodox Greek Catholic Church v. Uhniat, 436 Pa. 222" court="Pa." date_filed="1969-11-11" href="https://app.midpage.ai/document/st-michael--archangel-russian-orthodox-greek-catholic-church-v-uhniat-6259868?utm_source=webapp" opinion_id="6259868">436 Pa. 222, 259 A.2d 862 (1969), cert. denied, 400 U.S. 823" court="SCOTUS" date_filed="1970-10-12" href="https://app.midpage.ai/document/schmerler-ford-inc-v-national-labor-relations-board-8972494?utm_source=webapp" opinion_id="8972494">400 U.S. 823, 91 S. Ct. 45" court="SCOTUS" date_filed="1970-10-12" href="https://app.midpage.ai/document/wingo-v-benoit-8972816?utm_source=webapp" opinion_id="8972816">91 S.Ct. 45, 27 L.Ed.2d 51 (1970) and Russian Church of Our Lady of Kazan v. Dunkel, 67 Misc. 2d 1032" court="N.Y. Sup. Ct." date_filed="1971-10-28" href="https://app.midpage.ai/document/russian-church-of-our-lady-of-kazan-v-dunkel-6192767?utm_source=webapp" opinion_id="6192767">67 Misc.2d 1032, 326 N.Y.S.2d 727 (1971), aff'd, 33 N.Y.2d 456" court="NY" date_filed="1974-03-27" href="https://app.midpage.ai/document/russian-church-of-our-lady-of-kazan-v-dunkel-5528418?utm_source=webapp" opinion_id="5528418">33 N.Y.2d 456, 310 N.E.2d 307, 354 N.Y.S.2d 631 (1974). This history discloses that at the turn of the twentieth century, the Church had been united under the sole control of the Holy Synod in Russia. In 1917, a Patriarch was elected to replace the Holy Synod as head of the Church. In the early 1920s, refugees from the Bolshevik Revolution fled to Constantinople and eventually developed a competing branch of the Russian Orthodox faith which became known as the Russian Orthodox Church Outside of Russia (Church Abroad). The Church Abroad refused to submit to the Patriarch’s rule because it feared Soviet domination of the Patriarch. The Church Abroad is consequently considered by the Patriarch to be a schism, and it is not recognized canonically. During this period the American diocese of the Russian Orthodox Church was also concerned about possible Soviet influence on Church affairs. At an American Sobor held in April, 1924, the American diocese formed the Metropolia, later known as the Orthodox Church in America, which separated from the Patriarch’s rule in 1933. By the year 1933, therefore, there were three
The Church’s history is helpful in understanding the obviously deep-rooted feelings and beliefs of the parishioners involved in the present dispute, but the determinative issue in this litigation is whether St. Basil’s is a congregational or a subordinate church. If it is congregational, its property is subject to control by a majority of the members. If it is hierarchical, however, the law of Pennsylvania prevents the diversion of church property from control by the parent church body. Therefore, it is necessary to determine whether St. Basil’s is a church existing under the hierarchical jurisdiction of the Orthodox Church in America or whether it is an independent, congregational church possessing full power and authority to control its own property. If St. Basil’s is an independent, congregational church with power to control its own property, then a majority which elects to transfer allegiance to the Church Abroad can retain its property. Conversely, if it is hierarchical so that its property is held subject to control by the Orthodox Church in America, then its property would have to remain subject to hierarchical jurisdiction. Archbishop Most Reverend Metropolitan Ambrose Senyshyn v. Karlak, 462 Pa. 348" court="Pa." date_filed="1975-06-07" href="https://app.midpage.ai/document/archbp-rev-metro-a-senyshyn-v-karlak-1549181?utm_source=webapp" opinion_id="1549181">462 Pa. 348, 351, 341 A.2d 114, 115-116 (1975); St. Michael and Archangel Russian Orthodox Greek Catholic Church v. Uhniat, supra; St. John Chrysostom Greek Catholic Church of Pittsburgh v. Elko, 436 Pa. 243" court="Pa." date_filed="1969-11-11" href="https://app.midpage.ai/document/st-john-chrysostom-greek-catholic-church-v-elko-6259869?utm_source=webapp" opinion_id="6259869">436 Pa. 243, 259 A.2d 419 (1969); Pennsylvania State Spiritualist Assn. v. First Church of Spiritual Research & Healing, 430 Pa. 527" court="Pa." date_filed="1968-07-01" href="https://app.midpage.ai/document/pa-state-spirit-assn-v-1st-ch-of-sr--h-2337566?utm_source=webapp" opinion_id="2337566">430 Pa. 527, 529, 244 A.2d 31" court="Pa. Super. Ct." date_filed="1968-07-01" href="https://app.midpage.ai/document/pennsylvania-state-spiritualist-assn-v-first-church-of-spiritual-research--healing-6259494?utm_source=webapp" opinion_id="6259494">244 A.2d 31, 33 (1968).
The trial court held that St. Basil’s was not a congregational church but a hierarchical church and that its proper
The trial court concluded that St. Basil’s was a hiearchical church. In doing so, the court relied almost exclusively upon the purpose clause in its corporate charter which provided: “Said corporation is formed for the purpose of the worship of Almighty God, according to the faith, doctrine, creed, discipline and usages of the Russian Orthodox Church.” I am unable to agree that the purpose clause defining the form of worship to be followed by St. Basil’s congregation is controlling of the present issue. This clause deals with ecclesiastical affiliation; it does not purport to determine title to the congregation’s property. When the trial court relied exclusively on the foregoing language to determine ownership of property, it fell into error. Of greater significance is the article in the charter which provides that title and control of all property of the corporation is subject to control of and disposition by a majority of the lay members. This article specifically provides as follows:
Any property, real or personal, which shall hereafter be bequeathed, devised or conveyed to said Corporation shall be taken and held, to enure to it, subject to the control and disposition of the lay members thereof, or such constituted officers or representatives thereof, as shall be composed of a majority of lay members.
This language suggests congregational ownership and control of church property and not ownership and control by the parent, hierarchical body.
In 1956, St. Basil’s determined to withdraw its canonical affiliation with the Russian Orthodox Church and became affiliated with the Orthodox Church in America. Litigation to enjoin the congregation’s change of affiliation and its use of the church property for religious services according to the rites of the Orthodox Church in America was settled amicably. As a result of that settlement, St. Basil’s ownership of its property was confirmed; it was used for worship services consistent with its canonical affiliation with the Orthodox Church in America. This new affiliation by the congregation and its use of the church property in a manner allowing consummation thereof suggests most strongly that St. Basil’s was congregational, not hierarchical. Whatever claim the Orthodox Church in Russia might previously have had to the church property owned by St. Basil’s was terminated by the settlement of litigation pursuant to which St. Basil’s became affiliated with the Orthodox Church in America. The legal significance of the 1956 affiliation of St. Basil’s with the Orthodox Church in America is not lost merely because the schism between the Russian Orthodox Church and the Orthodox Church in America was healed in 1970.
a) The parish or parish corporation is the sole owner of all parish property, assets, and funds. In administering them, however, the parishioners and the officers elected by them must always remember the religious nature, purposes and goals of the parish and act as trustees of God’s, not man’s, property. The parish, as the whole Church, serves God and cares for God’s work in the world, and all decisions concerning parish property must be inspired by that care and by the spiritual needs of the Church.
b) If the parish is abolished, its property is disposed of following the provisions of the parish bylaws. If no such provisions exist, the property is at the disposition of the diocesan authority. In all cases the sacred and untouchable items: the Holy Antimension, the Tabernacle and the Sacred Vessels must be surrendered to the Diocesan Bishop.
(Emphasis added). These governing rules continue in effect. They have not been altered by the renewed canonical relationship between the Orthodox Church in America and the Patriarch of the Russian Orthodox Church.
Appellees called as a witness a person deemed expert in the structure and canonical laws of the Orthodox Church in America. His testimony that each faithful is subject to the moral and religious authority of the bishop is not determinative of the right to control church property. The true significance of the relationship between the Orthodox Church in America and its member congregations becomes apparent when it is viewed in the light of each congrega
Because there is no evidence on this record to refute the congregational status of St. Basil’s as established by its articles of incorporation, its history of controlling its own property, and the rules of the Orthodox Church in America with which it became affiliated in 1956, I cannot agree with the contrary conclusion reached by the trial court.
In reaching this decision, I have been mindful of and have given careful consideration to the decision of the Supreme Court in St. Michael and Archangel Russian Orthodox Greek Catholic Church v. Uhniat, supra. Any similarity between the facts of that case and those of the present one, however, are superficial only. Indeed, the only similarity is that St. Michael’s in the prior case and St. Basil’s in this case had both been affiliated at one time with the Russian Orthodox Church. The provisions contained in the articles of incorporation of St. Basil’s, as well as its subsequent history, are different than those of St. Michael’s. With respect to St. Basil’s, they paint a picture more nearly in keeping with the facts in St. John the Baptist Greek Catholic Church of Allentown v. Musko, 448 Pa. 136, 292 A.2d 319 (1972), where the right of the congregation to control church property was affirmed.
Neither appellants nor appellees have argued on appeal the adequacy or inadequacy of the notice of the special congregational meeting at which St. Basil’s disaffiliation with the Orthodox Church in America was decided. The trial court determined, however, that the special congregational meeting was the source of congregational action
. Although the initial relief requested was a preliminary injunction, the parties stipulated that the hearing be considered a final hearing; and a final decree was thereafter entered.
. Pa.R.App.P. 741(a) provides as follows:
(a) General rule. The failure of an appellee to file an objection to the jurisdiction of an appellate court on or prior to the last day under these rules for the filing of the record shall, unless the appellate court otherwise orders, operate to perfect the appellate jurisdiction of such appellate court, notwithstanding any provision of law vesting jurisdiction of such appeal in another appellate court.
. It is interesting and not lacking in significance that despite this new affiliation, the purpose clause of St. Basil’s articles of incorporation was not altered. Despite the continuation of the purpose clause in its articles of incorporation, the congregation at all times asserted its right, by majority vote, to control its own property.