349 F.3d 257 | 6th Cir. | 2003
Before: MOORE and GILMAN, Circuit Judges;
TARNOW, District Judge. [*] of 42 U.S.C. § 2000cc-1, the section of the Act that applies to institutionalized persons. Their motions were denied by the district court. In this interlocutory appeal, defendants contend _________________ that RLUIPA (1) exceeds Congress’s powers under both the COUNSEL Spending and Commerce Clauses, (2) violates states’ rights under the Tenth Amendment, and (3) improperly advances ARGUED: Todd R. Marti, OFFICE OF THE ATTORNEY religion in violation of the Establishment Clause of the First GENERAL, Columbus, Ohio, for Appellants. David A.
Amendment. For the reasons set forth below, we agree that Goldberger, OHIO STATE UNIVERSITY COLLEGE OF the portion of RLUIPA that applies to institutionalized LAW - CLINICAL PROGRAMS, Columbus, Ohio, Michael persons—specifically, 42 U.S.C. § 2000cc-1—violates the S. Raab, UNITED STATES DEPARTMENT OF JUSTICE, Establishment Clause. We therefore REVERSE the district Washington, D.C., for Appellees. ON BRIEF: Todd R. court’s denial of defendants’ motions to dismiss and Marti, OFFICE OF THE ATTORNEY GENERAL, REMAND the case for further proceedings consistent with Columbus, Ohio, for Appellants. David A. Goldberger, this opinion.
OHIO STATE UNIVERSITY COLLEGE OF LAW -
CLINICAL PROGRAMS, Columbus, Ohio, Michael S. Raab, I. BACKGROUND Mark B. Stern, UNITED STATES DEPARTMENT OF
A. Factual background Because this appeal involves a facial challenge to RLUIPA, [*] the facts of the individual cases are not particularly relevant. The Honorable Arthur J. Tarnow, United States District Judge for
the Eastern District of Michigan, sitting by designation. Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 5 6 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301
et al. et al. The prisoners in all three cases generally allege that officials relationship review to restrictions upon inmates’ fundamental with the Ohio Department of Rehabilitation and Corrections rights. See Turner v. Safley , 482 U.S. 78 (1987) (applying the (ODRC) violated RLUIPA by refusing to accommodate the rational-relationship test to prison rules regulating prisoner prisoners’ religious beliefs and practices. Defendants, on the correspondence and marriage); O’Lone v. Estate of Shabazz , other hand, contend that RLUIPA has allowed inmate gangs 482 U.S. 342 (1987) (applying the rational-relationship test to to claim “‘religious’ status in order to insulate their illicit prison rules regulating prisoners’ religious exercise). activities from scrutiny.”
Congress enacted RLUIPA pursuant to its powers under the What is relevant to this case is the history and substance of Spending Clause, U.S. Const. art. I, § 8, cl. 1, and the RLUIPA. In 1990, the Supreme Court held that the United Commerce Clause, U.S. Const. art. I, § 8, cl. 3. RLUIPA States Constitution does not require that government have a applies where “the substantial burden [on religious exercise] compelling state interest in order to enact a law of general is imposed in a program or activity that receives Federal applicability that incidentally burdens the exercise of religion. financial assistance.” 42 U.S.C. § 2000cc-1(b)(1). The Act Employment Div., Dept. of Human Res. v. Smith , 494 U.S. is also applicable where “the substantial burden affects, or 872 (1990). Congress responded in 1993 by enacting the removal of that substantial burden would affect, commerce Religious Freedom Restoration Act (RFRA), 42 U.S.C. with foreign nations, among the several States, or with Indian §§ 2000bb—2000bb-4. RFRA required that any tribes.” 42 U.S.C. § 2000cc-1(b)(2). governmental attempt to “substantially burden” the exercise RLUIPA creates a private right of action. Any person may of religion must be the least restrictive means of furthering a “assert a violation of this chapter as a claim or defense in a compelling state interest. 42 U.S.C. § 2000bb-1(b). The judicial proceeding” and may obtain “appropriate relief Supreme Court held RFRA unconstitutional insofar as it
against a government.” 42 U.S.C. § 2000cc-2(a). The United applied to states and localities because the statute exceeded States may also seek injunctive or declaratory relief to enforce Congress’s powers under the Fourteenth Amendment. City of the statute. 42 U.S.C. § 2000cc-2(f). Boerne v. Flores , 521 U.S. 507 (1997). RLUIPA’s congressional sponsors specifically noted that
Congress reacted to Boerne by passing RLUIPA in 2000. they expected federal courts to respect the decisions of prison RLUIPA has the same substantive standard as RFRA. It officials as to what restrictions on the exercise of religion are provides, in relevant part, that “[n]o government shall impose necessary in the prison context. A joint statement to the a substantial burden on the religious exercise of a person Senate expressed the sponsors’ belief that federal courts residing in or confined to an institution” unless the burden “is would “continue the tradition of giving due deference to the in furtherance of a compelling governmental interest” and “is
experience and expertise of prison and jail administrators in the least restrictive means” of furthering that interest. 42 establishing necessary regulations and procedures to maintain U.S.C. § 2000cc-1(a). The Act defines “religious exercise” good order, security, and discipline, consistent with as “any exercise of religion, whether or not compelled by, or considerations of cost and limited resources.” Statements of central to, a system of religious belief.” 42 U.S.C. § 2000- Senators Hatch and Kennedy, 146 Cong. Rec. S7774-01, cc5(7)(A). RLUIPA’s requirement of strict scrutiny stands in S7775 (2000). sharp contrast to the Supreme Court’s previous decisions, which have held that the courts should apply a rational- Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 7 8 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301
et al. et al. B. Procedural background In my opinion, the Religious Freedom Restoration Act of 1993 (RFRA) is a “law respecting an establishment of The plaintiff prisoners brought suit against various Ohio religion” that violates the First Amendment to the corrections officials based upon claims arising under the First Constitution. . . . [T]he statute has provided [religious and Fourteenth Amendments. RLUIPA went into effect after organizations] with a legal weapon that no atheist or suit was filed, causing plaintiffs to amend their complaints to agnostic can obtain. This governmental preference for include claims under the Act. Defendants then filed motions religion, as opposed to irreligion, is forbidden by the to dismiss the RLUIPA claims, arguing that the Act was First Amendment. unconstitutional. (All references to RLUIPA are to 42 U.S.C. § 2000cc-1 only, the portion of the Act that applies to Boerne , 521 U.S. at 536-37 (1997) (Stevens, J., concurring). institutionalized persons.) The United States intervened to Two circuits, without reference to Justice Stevens’s defend the constitutionality of the Act. All three cases were
concurring opinion, have come to the opposite conclusion consolidated in order to adjudicate the motions to dismiss at regarding the constitutionality of RLUIPA. See Charles v. the same time. Verhagen , No. 02-3572 (7th Cir. Oct. 30, 2003); On August 27, 2001, the magistrate judge filed a Report Mayweathers v. Newland , 314 F.3d 1062 (9th Cir. 2002). and Recommendation, which concluded that the statute was Furthermore, five circuits, including the Seventh and Ninth, constitutional and recommended that the district court deny have concluded that the identical operative language in RFRA defendants’ motions to dismiss. The district court entered an does not violate the Establishment Clause. See In re Young , opinion and order adopting the Report and Recommendation 141 F.3d 854, 863 (8th Cir. 1998); Mockaitis v. Harcleroad , on February 25, 2002. Approximately a year and a half later, 104 F.3d 1522, 1530 (9th Cir. 1997); Sasnett v. Sullivan , 91 on August 4, 2003, the court certified its February 25, 2002 F.3d 1018, 1022 (7th Cir. 1996), vacated on other grounds , order for immediate appeal pursuant to 28 U.S.C. § 1292(b). 521 U.S. 1114 (1997); EEOC v. Catholic Univ. of Am. , 83 The parties then filed a joint petition for leave to appeal with F.3d 455, 470 (D.C. Cir. 1996); Flores v. City of Boerne , 73 this court on August 6, 2003, within the 10-day time limit F.3d 1352, 1364 (5th Cir. 1996), rev’d on other grounds , 521 imposed by the statute. We have previously granted the U.S. 507 (1998). Two district court opinions, in addition to petition for leave to appeal. the one below, have also concluded that RLUIPA is
constitutional. See Johnson v. Martin , 223 F. Supp. 2d 820 II. ANALYSIS (W.D. Mich. 2002); Charles v. Verhagen , 220 F. Supp. 2d 955 (W.D. Wis. 2002), aff’d, No. 02-3572 (7th Cir. Oct. 30, A. Lineup of the courts 2003). The Supreme Court has not yet considered the Against this apparent juggernaut of circuit and district court constitutionality of RLUIPA. Justice Stevens, however, in his opinions stand two district court decisions that reach the concurring opinion in Boerne , concluded that RLUIPA’s opposite conclusion. One is Madison v. Riter , 240 F. Supp. predecessor, RFRA, violated the Establishment Clause: 2d 566 (W.D. Va. 2003) (Turk, J.), and the other is Kilaab Al Ghashiyah (Khan) v. Dep’t of Corrections , 250 F. Supp. 2d 1016 (E.D. Wis. 2003) (Adelman, J.), overruled by Charles
Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 9 10 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301 et al. et al. v. Verhagen , No. 02-3572 (7th Cir. Oct. 30, 2003). Both are constitutionality of government aid to parochial schools, remarkably well-worded and persuasive opinions that clearly where the Court proceeded to analyze entanglement under the set forth the history of RLUIPA, the analytical basis for effect prong rather than as a separate factor. Based upon our concluding that RLUIPA violates the Establishment Clause, precedent of applying the Lemon test other than in aid-to- and the unpersuasive nature of the contrary opinions. Indeed, education cases, however, we will proceed with the traditional our own analysis can (and will) be considerably streamlined three-part Lemon analysis. See, e.g., Adland v. Russ , 307 F.3d by repeated references to Madison and Ghashiyah . 471, 479 (6th Cir. 2002) (applying the Lemon test to decide (Inexplicably, the Seventh Circuit in Charles makes no that a Kentucky legislative resolution directing the state to reference to either of these district court opinions.) move a Ten Commandments monument to a permanent site
on the state capitol grounds violated the Establishment B. RLUIPA violates the Establishment Clause because Clause). it favors religious rights over other fundamental rights without any showing that religious rights are at 1. The purpose of RLUIPA any greater risk of deprivation
“The purpose prong of the Lemon test asks whether The Establishment Clause of the First Amendment to the government’s actual purpose is to endorse or disapprove of U.S. Constitution states: “Congress shall make no law religion.” Edwards v. Aguillard , 482 U.S. 578, 585 (1987) respecting an establishment of religion.” Neutrality is the (quoting Lynch v. Donnelly , 465 U.S. 668, 690 (1984) fundamental requirement of the Establishment Clause, which (O’Connor, J., concurring)). Lemon ’s requirement of a prohibits government from either endorsing a particular secular purpose “does not mean that the law’s purpose must religion or promoting religion generally. Bd. of Educ. of be unrelated to religion . . . .” Corp. of the Presiding Bishop Kiryas Joel Village Sch. Dist. v. Grumet , 512 U.S. 687, 703 of the Church of Jesus Christ of Latter-Day Saints v. Amos , (1994) (“[A] principle at the heart of the Establishment 483 U.S. 327, 335 (1987). Instead, the purpose prong “aims Clause [is] that government should not prefer one religion to at preventing the relevant governmental decisionmaker . . . another, or religion to irreligion.”); see also Ghashiyah , 250 from abandoning neutrality and acting with the intent of F. Supp. 2d at 1021 (collecting cases that discuss the promoting a particular point of view in religious matters.” Id. neutrality requirement).
In Amos , the Supreme Court considered whether Congress In Lemon v. Kurtzman , 403 U.S. 602 (1971), the Supreme had violated the Establishment Clause by exempting religious Court articulated a three-part test to determine whether a organizations from Title VII’s prohibition against religious statute violates the Establishment Clause. A statute (1) “must discrimination in employment. Amos held that “it is a have a secular legislative purpose,” (2) “its principal or permissible legislative purpose to alleviate significant primary effect must be one that neither advances nor inhibits governmental interference with the ability of religious religion,” and (3) it must not create “excessive government organizations to define and carry out their religious entanglement with religion.” Id . at 612-13 (internal quotation missions.” Id . In the present case, plaintiffs argue that marks and citations omitted). The Supreme Court suggested RLUIPA has a virtually identical purpose: to alleviate a modification to the Lemon test in Agostini v. Felton , 521 significant interference by prison officials with the ability of U.S. 203, 232-35 (1997), in the context of considering the prisoners to exercise their religious beliefs. But material Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 11 12 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301
et al. et al. differences exist between the application of RLUIPA in a Amos cannot dictate how RFRA fares under the prison setting and the Title VII exemption at issue in Amos . Establishment Clause.
One key difference is that the exemption in Amos was Marci A. Hamilton, The Religious Freedom Restoration Act arguably necessary to avoid a violation of the Establishment is Unconstitutional, Period , 1 U. Pa. J. Const. L. 1, 13-14 Clause. Without the exemption, Title VII would have (1998). required courts to interfere with the internal workings of The broader scope of RLUIPA suggests that its actual religious organizations, and fear of liability might have purpose is not to accommodate religion by removing a affected the way religious organizations carried out their particular obstacle to religious exercise, but “to advance missions. Id. at 336; see also id. at 344 (Brennan, J., religion in prisons relative to other constitutionally protected concurring) (“A case-by-case analysis for all activities conduct.” Ghashiyah , 250 F. Supp. 2d at 1024. If that is therefore would both produce excessive government
indeed the true purpose of RLUIPA, then Congress has entanglement with religion and create the danger of chilling “abandoned neutrality and acted with the purpose of religious activity.”). Enacting RLUIPA, on the other hand, furthering religion,” in violation of the Establishment was not even arguably necessary to avoid a violation of the Clause’s fundamental command of governmental neutrality. Establishment Clause. The Supreme Court had previously Id. at 1025. held that government interference with prisoners’ fundamental rights is not subject to strict scrutiny, as
Resolution of the question of whether RLUIPA has the RLUIPA requires, but only to a rational-relationship review. proper purpose of alleviating government interference with See Turner , 482 U.S. 78; O’Lone , 482 U.S. 342. religious exercise or the prohibited purpose of advancing religion in prisons is not necessary to our ultimate decision Another key difference between RLUIPA and the regarding the Act’s constitutionality. Even if the purpose of exemption in Amos is that RLUIPA sweeps much more RLUIPA fits within the rule of Amos , RLUIPA is still broadly. As one commentator noted about RFRA, the unconstitutional because it has the primary effect of predecessor to RLUIPA that has identical substantive advancing religion. See Amos , 483 U.S. at 334-35 (“At some provisions:
point, accommodation may devolve into an unlawful fostering Comparing RFRA to Amos is like comparing apples to of religion . . . .”) (internal quotation marks omitted). oranges. RFRA, unlike Amos , does not exempt religion 2. The effect of RLUIPA from regulation for the purpose of avoiding an Establishment Clause violation. Rather, RFRA institutes
“The effect prong [of the Lemon test] asks whether, a standard of review in every case which implicates irrespective of government’s actual purpose, the practice religious conduct. . . . Amos did not involve a law that under review in fact conveys a message of endorsement or exempted religion from every law in the country. Rather, disapproval.” Lynch v. Donnelly , 465 U.S. 668, 690 (1984) it permitted the exemption of religious employers from (O’Connor, J., concurring). In evaluating this prong, the two a particular requirement in prescribed circumstances. most relevant factors are (1) whether a particular government The law in Amos lacked RFRA’s vast scope; therefore, action benefits both secular and religious entities, and Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 13 14 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301 et al. et al. (2) whether the action will induce religious exercise, rather applicable and facially neutral, are judged under a strict than only protecting it. See Ghashiyah , 250 F. Supp. 2d at scrutiny standard, requiring prison officials, rather than 1025-26 (collecting authorities that have used these factors in the inmate, to bear the burden of proof that the regulation Establishment Clause cases). Applying these factors to the furthers a compelling penological interest and is the least present case demonstrates that RLUIPA has the effect of restrictive means of satisfying this interest. 42 U.S.C. impermissibly advancing religion by giving greater protection § 2000cc-1. As is well known from the history of to religious rights than to other constitutionally protected constitutional law, the change that RLUIPA imposes is rights. revolutionary, switching from a scheme of deference to
one of presumptive unconstitutionality. See Smith , 494 Prior to RLUIPA, restrictions imposed by prison officials U.S. at 888. Instead of rational, the penological interest upon inmates’ fundamental rights were subject to a rational- under RLUIPA must be of the highest order, see relationship review, see Turner , 482 U.S. 78; O’Lone , 482 Wisconsin v. Yoder , 406 U.S. 205, 215 (1972); Jenkins v. U.S. 342, which requires courts to consider: (1) whether there Angelone , 948 F. Supp. 543, 546 (E.D. Va. 1996); is a “valid, rational connection” between the prison regulation instead of focusing on the prison inmate’s ability to find and a legitimate government interest; (2) whether inmates other avenues to exercise his belief, a court is required to have alternative means of exercising the right in question; focus on the prison administrator’s choice among (3) the impact of a requested accommodation of the right regulatory options, see 42 U.S.C. § 2000cc-1(a)(2); upon guards and other inmates; and (4) the absence of instead of placing the burden of proof on an inmate, alternatives to the regulation. Turner , 482 U.S. at 89-90. The
RLUIPA throws the burden on prison officials, see id. rational-relationship test has been applied to claimed § 2000cc-1(a). It is hard to imagine a greater reversal of violations of various fundamental rights, including the right fortunes for the religious rights of inmates than the one to the free exercise of religion, O’Lone , 482 U.S. 342, the involved in the passage of RLUIPA. right to freedom of speech, Amatel v. Reno , 156 F.3d 192 (D.C. Cir. 1998), the right to marry, Turner , 482 U.S. 78, the 240 F. Supp. 2d at 575. right to privacy, Oliver v. Scott , 276 F.3d 736 (5th Cir. 2002), RLUIPA’s enhanced protection for religious rights might the right to meaningful access to the courts, Lewis v. Casey , not violate the First Amendment requirement of neutrality if 518 U.S. 343 (1996), and the right to be free from racial Congress had enacted RLUIPA based upon evidence that discrimination, Morrison v. Garraghty , 239 F.3d 648 (4th Cir. religious rights are at greater risk of deprivation in the prison 2001).
system than other fundamental rights. The exemption in In contrast to the highly deferential rational-relationship Amos , for example, had the effect of maintaining test, RLUIPA requires courts to apply strict scrutiny to all congressional neutrality toward religion because “Title VII’s substantial burdens upon the free exercise of religion. prohibitions on hiring or firing on the basis of religion had a Madison eloquently explained the dramatic changes imposed much greater negative impact on the purpose and mission of by RLUIPA: a religious organization in comparison to the effect of the
prohibitions on a secular institution.” Madison , 240 F. Supp. Under RLUIPA, prison regulations that substantially 2d at 577 n.9. In contrast, Congress enacted RLUIPA “[i]n burden religious belief, including those that are generally the absence of any proof that religious rights are more at risk
Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 15 16 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301 et al. et al. in prison than other fundamental rights, with the knowledge inmate holds the white supremacist literature because he that strict scrutiny is not required to protect the religious is a member of the Church of Jesus Christ Christian, belief of prisoners under the Free Exercise Clause,” Madison , Aryan Nation (“CJCC”). The non-religious inmate may 240 F. Supp. 2d at 576, and with the knowledge that prisoners challenge the confiscation as a violation of his rights to already have a remedy for violations of their constitutional free expression and free association. A court would rights. “Such an action, while labeled a neutral evaluate these claims under the deferential rational ‘accommodation,’ is not in fact neutral at all, and the Court is relationship test in Turner , placing a high burden of not allowed to defer to the mere characterization of RLUIPA proof on the inmate and leaving the inmate with as such.” Id. at 576; see also Ghashiyah , 250 F. Supp. 2d at correspondingly dim prospects of success. However, the 1027 (“The effect [of RLUIPA], therefore, is to provide religious inmate, as a member of the CJCC, may assert a greater protection to religiously motivated conduct than other RLUIPA claim, arguing that the confiscation places a conscientious conduct.”). substantial burden on his religious exercise. The
religious white supremacist now has a much better Although the supporters of RLUIPA stated that “some chance of success than the non-religious white institutions restrict religious liberty in egregious and supremacist, as prison officials bear the burden of unnecessary ways,” see Statements of Senators Hatch and proving that the prison policy satisfies a compelling Kennedy, 146 Cong. Rec. S7774-01, S7775 (2000), RLUIPA interest and is the least restrictive means of satisfying the supporters offered no evidence that inmates’ other interest. The difference in the level of protection constitutional rights “are not similarly threatened by prison
provided to each claim lies not in the relative merits of administrators,” Madison , 240 F. Supp. 2d at 575. And if the claims, but lies instead in the basis of one claim in prison officials in fact “restrict religious liberty [or other religious belief. fundamental rights] in egregious and arbitrary ways,” prisoners already have a remedy under Turner and O’Lone , 240 F. Supp. 2d at 576 (internal citations omitted). As this which require prison policies to be “legitimate and neutral,” example illustrates, the primary effect of RLUIPA is not Turner , 482 U.S. at 90, and which held that strict scrutiny is simply to accommodate the exercise of religion by individual not necessary to protect the religious rights of prisoners. prisoners, but to advance religion generally by giving Ghashiyah , 250 F. Supp. 2d at 1031 (noting that O’Lone religious prisoners rights superior to those of nonreligious already provides prisoners a remedy for violations of their prisoners. “When Congress acts to lift the limitations on one religious rights). right while ignoring all others, it abandons neutrality towards
these rights, placing its power behind one system of belief. Madison provides an excellent illustration of the effect of When the one system of belief protected is religious belief, RLUIPA upon the rights of prisoners: Congress has violated the basic requirement of neutrality embodied in the Establishment Clause.” Madison , 240 F. Assume, for example, that a prison official confiscates Supp. 2d at 577 (internal citations omitted). white supremacist literature held by two different inmates. One inmate is a member of the Aryan Nation In addition to its message of endorsement, RLUIPA also solely because of his fanatical belief that a secret Jewish has the effect of encouraging prisoners to become religious in conspiracy exists to control the world. The second order to enjoy greater rights. The Supreme Court has
Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 17 18 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301 et al. et al. considered a statute’s effect on nonreligious persons as part at 337 (emphasis in original). Amos held that the exemption of the effect analysis. See Texas Monthly, Inc. v. Bullock , 489 from Title VII did not run afoul of the effect prong of Lemon U.S. 1, 9 (1989) (plurality opinion) (holding that government because the government was not an active participant; the may not compel nonadherents to support religious practices). statute simply allowed religious organizations to pursue their One effect of RLUIPA is to induce prisoners to adopt or feign religious objectives. Id . Plaintiffs contend that RLUIPA has religious belief in order to receive the statute’s benefits. As an identical effect. RLUIPA, according to plaintiffs, “does Ghashiyah explained: not itself promote or subsidize a religious belief or message;
it merely frees religious groups and individuals to practice as [W]hen inmates see that the rules do not apply with the they otherwise would in the absence of certain significant same force to the religious as to the agnostic or atheist state-imposed burdens.” . . . , non-religious prisoners will know what they have to do so that they, too, can benefit from the softer rules: The problem with plaintiffs’ argument is that the exemption become religious. Considering the meager resources and from Title VII that was at issue in Amos simply restored the opportunities available to them inside prison walls, the level of freedom that religious institutions enjoyed before compulsion to become religious—created by Congress enacted Title VII. By creating the exemption, government—will indeed be strong. Congress arguably acted to maintain neutrality toward
religion. RLUIPA, on the other hand, does not lift any 250 F. Supp. 2d at 1029. affirmative burden on the exercise of religion. Instead, by enacting RLUIPA, Congress itself has advanced religion by In evaluating a statute’s effect, a court must ask “whether giving religious prisoners a preferred status in the prison an objective observer, acquainted with the text, legislative community. history, and implementation of the enactment would view it as state endorsement of religion.” Adland v. Russ , 307 F.3d
3. The entanglement between government and religion 471, 484 (6th Cir. 2002) (internal quotation marks omitted). created by RLUIPA RLUIPA’s legislative history, as previously discussed, offers no evidence that religious rights are at any greater danger of The third prong of the Lemon test prohibits an excessive deprivation in prison than are other fundamental rights. As to entanglement of government with religion. Lemon , 403 U.S. implementation, RLUIPA’s inevitable effect is to give greater at 613. Ghashiyah held that RLUIPA’s nebulous definition freedom to religious inmates, and to induce nonreligious of religious exercise, see 42 U.S.C. § 2000cc-5(7)(A), creates inmates to adopt a religion. An objective observer viewing an excessive entanglement “because it forces the states to RLUIPA’s text, legislative history, and effect would therefore become involved with, knowledgeable about, and exceedingly conclude that the Act conveys a message of religious sensitive to the varied religious practices of their inmates. It endorsement. also forces the federal courts to become involved in prison
administration, an area that the Supreme Court has Plaintiffs, however, point to the following statement from admonished judges to avoid.” 250 F. Supp. 2d at 1031. Amos : “For a law to have forbidden ‘effects’ under Lemon , it must be fair to say that the government itself has advanced Although Ghashiyah ’s reasoning is plausible, we question religion through its own activities and influence.” 483 U.S. whether RLUIPA requires any greater interaction between Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 19 20 Cutter et al. v. Wilkinson Nos. 02-3270/3299/3301
et al. et al. government officials and religion than exists under present The exemption in Amos , moreover, was a narrowly tailored law. Assume, for example, that a prisoner who is a member solution to the potential Establishment Clause problem of a nontraditional “religion” claims a First Amendment right created by Title VII’s application to religious institutions. to a special diet that is required by the prisoner’s “religious” RLUIPA, on the other hand, does not address a particular beliefs. Before reaching the underlying constitutional claim, burden on religious exercise, but instead exempts religious a court must first determine (1) whether the “religious” beliefs prisoners from many generally applicable prison regulations. are sincerely held, and (2) whether the prisoner’s beliefs See Hamilton, 1 U. Pa. J. Const. L. at 13-14. We believe that “constitute a religion within the meaning of the [F]irst Professor Hamilton’s comment that “[c]omparing RFRA to [A]mendment.” Africa v. Pennsylvania , 662 F.2d 1025, Amos is like comparing apples to oranges” is equally 1029-31 (3d Cir. 1981) (holding that a prisoner’s belief applicable when comparing RLUIPA to Amos . See id. This system was not a religion for purposes of First Amendment same point was expressed somewhat differently in Madison : analysis). Deciding whether a specific act or practice The difference between Amos and RLUIPA is, like all qualifies as “religious exercise” under RLUIPA arguably Establishment Clause cases, a question of degree. creates no greater entanglement than deciding whether a However, the difference in degree between the two is particular belief system constitutes a “religion” under the First substantial, and congressional neutrality is the line that Amendment. However, because we have concluded that divides them. When Congress has acted to impose an RLUIPA has the impermissible effect of advancing religion, affirmative burden on religion, it is necessary for we have no need to further explore the question of whether
Congress to remove that burden in order to retain a RLUIPA violates Lemon ’s entanglement prong. position of neutrality towards religious belief. However, C. The unpersuasive nature of the cases upholding when Congress acts to provide religious inmates, and RLUIPA and RFRA only religious inmates, with a level of constitutional protection that the Supreme Court has deemed The cases that have upheld RLUIPA and RFRA against unnecessary to protect religious rights, it has gone constitutional attack have essentially relied on the rationale of beyond protecting religion to affirmatively advancing it. Amos . See, e.g.,Charles v. Verhagen , No. 02-3572, slip op. at 12-13 (7th Cir. Oct. 30, 2003); Mayweathers v. Newland , 240 F. Supp. 2d at 577 n.9; see also Ghashiyah , 250 F. Supp. 314 F.3d 1062, 1068-69 (9th Cir. 2002). We believe that 2d at 1028-29 (noting the fundamental distinction between the such reliance is misplaced. As we have already discussed, the exemption in Amos and RLUIPA). exemption in Amos was arguably necessary to avoid an These authorities have convinced us that reliance on the Establishment Clause violation. Amos , 483 U.S. at 336; see
rationale of Amos to sustain the constitutionality of RLUIPA also id. at 344 (Brennan, J., concurring). But RLUIPA is misplaced. We therefore conclude that the cases supporting extends protection to religious exercise in prison far beyond RLUIPA are unpersuasive. what is required by the Establishment Clause; it imposes strict scrutiny where the Establishment Clause requires only a rational-relationship review. See Turner , 482 U.S. 78; O’Lone , 482 U.S. 342. Nos. 02-3270/3299/3301 Cutter et al. v. Wilkinson 21
et al.
III. CONCLUSION
For all the reasons set forth above, we hold that 42 U.S.C. § 2000cc-1 violates the Establishment Clause. Because of this determination, we have no need to consider the alternative grounds raised by defendants in their constitutional challenge to RLUIPA. We therefore REVERSE the district court’s denial of defendants’ motions to dismiss and REMAND the case for further proceedings consistent with this opinion.