Lead Opinion
OPINION
In this qualified immunity case we decide whether a prisoner’s First Amendment right to use his religious name in conjunction with his committed name on outgoing mail was clearly established in 1990. We also determine whether a prison notary public violated a clearly established law when she refused to attest to a document on which the inmate’s signature did not match his identification.
I.
Dawud Halisi Malik brought suit pursuant to 42 U.S.C. §§ 1983 and 1985, alleging that prison officials violated his statutory and constitutional rights by refusing to process mail and notarize documents on which he used his religious name. When he was first incarcerated his name was David Riggins. In 1978, he legally changed his name to Dawud Halisi Malik after converting to Sunni Islam. He began to use his new name in 1988.
On remand, the prison officials again moved for summary judgment, contending that they were entitled to qualified immunity. They also moved for summary judgment, contending that Malik’s claims for prospective relief were moot. The district court denied the motions. The prison officials appeal.
A denial of qualified immunity is appealable immediately. Neely v. Feinstein,
II.
The qualified immunity doctrine protects government officials from liability for civil damages “insofar as their conduct does not violate clearly established statutory or constitutional rights of which a reasonable person would have known.” Harlow v. Fitzgerald,
To be clearly established the law must be “sufficiently clear that a reasonable official would understand that what he is doing violates that right.” Anderson v. Creighton,
A. Outgoing Mail
Defendants argue that at the time Malik was punished for violating the prison’s mail rules, only a single decision from another circuit, Salaam v. Lockhart,
For at least 16 years, federal courts have been wrestling with inmates’ use of religious names. The cases have consistently supported three propositions. First, an inmate has a First Amendment interest in using his religious name, at least in conjunction with his committed name. See, e.g., Salaam II,
In Masjid Muhammad-D.C.C. v. Keve,
In 1982, the Fourth Circuit held that prison officials could not categorically refused to accord legal recognition to inmates’ newly adopted religious names. Barrett,
In 1984, the Southern District of New York dismissed a prisoner’s ease where the prison refused to process his mail. Cough-lin,
In 1986, the Seventh Circuit generally addressed religious name changes by inmates, and specifically addressed whether prison officials were immune from liability for having refused to recognize an inmate’s legal name change. Azeez v. Fairman,
In 1987, the Fifth Circuit recognized that “[t]he adoption of Muslim names by inmates practicing that religion is generally recognized to be an exercise of both first amendment speech and religious freedom.” Felix,
Most of these cases involved the application of the Procunier v. Martinez,
Although the test has changed, the results in prisoner religious name eases have generally continued to be consistent with earlier cases. See Ali v. Dixon,
Two post-Turner cases address issues closely related to ours. In Salaam v. Lockhart,
These cases demonstrate that prisons are required to take simple measures to accommodate prisoners’ First Amendment rights. Allowing a prisoner to put his religious name next to his committed name on outgoing mail is an “obvious, easy” accommodation. See Malik I,
Because the issue of religious name changes has been litigated extensively and
Defendants argue that even accepting Malik’s version of the facts, a reasonable officer could believe that his conduct was lawful. If the law is clearly established, an official may still prevail if he can show that a reasonable officer could have believed his conduct was lawful. Act Up!,
B. Notary Services
Malik contends that a prison notary refused to notarize a legal document on which Malik’s signature did not match his prison identification. Wash.Rev.Code § 42.44.080 provides:
(4) In witnessing or attesting a signature, a notary public must determine, either from personal knowledge or from satisfactory evidence, that the signature is that of the person appearing before the notary public and named in the document.
(8) A notary public has satisfactory evidence that a person is the person described in a document if that person: (a) is personally known to the notary public; (b) is identified upon the oath or affirmation of a credible witness personally known to the notary public; or (e) is identified on the basis of identification documents.
It is uncontested that Malik presented for notarization a legal document listing both his committed and legal names, at least on the first page. On the signature page only his legal name was listed and signed. When the notary realized that the signature did not match Malik’s prison identification, she confiscated the page, which she had already signed, and refused to notarize the document.
Based on these facts, we find no basis to deny the notary qualified immunity. She acted according to state law. She would have violated the law if she had notarized the document for one whom she did not know and whose identification did not match the signature. There is no evidence that Malik offered to show any alternative identification. We find no cases involving use of religious names in connection with notary services. There is no clearly established law that says that she should have acted differently.
III.
We hold that the law regarding a prisoner’s First Amendment right to use his new legal name in conjunction with his committed name was clearly established in 1990. We affirm the district court’s finding that defendants are not entitled to summary judgment as to qualified immunity on plaintiffs claim for First Amendment violations in the processing of his mail. We grant qualified immunity on the issue of notary services.
AFFIRMED IN PART; REVERSED IN PART and REMANDED FOR TRIAL.
Notes
. The facts of this case are set out in more detail in Malik v. Brown,
. Between 1984 and 1986, the Western District of Tennessee twice addressed prison religious name use. Neither decision involved inmate mail. In 1985, Mujihadeen v. Compton,
. The district court opinion in Azeez was also published and concludes that the “a/k/a” designation is "a reasonable middle ground between absolute recognition of the plaintiff's Muslim names and the prison interests of order, security and administrative efficiency.” Azeez v. Fairman,
. The standard has changed once again. In 1993, Congress enacted the Religious Freedom Restoration Act (RFRA). Under RFRA, the government cannot substantially burden the free exercise of religion unless it serves "a compelling governmental interest; and ... is the least restrictive means of furthering that compelling interest.” 42 U.S.C. § 2000bb. As the dissent agrees, RFRA is not relevant to the analysis of qualified immunity because it was passed after the alleged violations took place. Although RFRA has a retroactivity clause, id. § 2000bb-3(a), we do not believe the clause applies to the liability of individual officers. Congress would have spoken more clearly if it had intended the clause to abrogate qualified immunity. See Carter v. Derwinski,
. One exception may be Matthews v. Morales,
. There is a factual dispute as to whether Malik was punished simply for using his religious name on outgoing mail, or for failing to put his committed name next to it. On summary judgment this dispute must be viewed in Malik’s favor, but we do not foreclose the possibility that the prison officials at trial could establish that their version of the facts is correct and so avoid liability.
Dissenting Opinion
dissenting:
I do not agree that in 1990 the law was clearly established that the prison officials could not punish Malik for using his religious name on outgoing mail, and I respectfully dissent.
This appeal presents a purely legal question: Are the prison officials entitled to immunity from suit “insofar as their conduct [did] not violate clearly established statutory or constitutional rights of which a reasonable person would have known[?]” Harlow v. Fitzgerald,
Malik claims that in July 1990 prison officials denied him use of mail and notary services because the materials he sought to mail and have notarized included his religious name. Malik bears the initial burden of showing that his right to use his religious name on outgoing mail and in conjunction with notary services was clearly established, after which the prison officials would bear the burden of proving that their conduct was reasonable. See Shoshone-Bannock Tribes v. Fish & Game Comm’n,
In his brief, Malik principally relies on the Fifth Circuit’s analysis in Felix v. Rolan,
After the Fifth Circuit announced the Felix opinion, however, the Supreme Court altered the test for evaluating the constitutionality of prison regulations. In O’Lone v. Estate of Shabazz,
Since the relevant time period for this case, the law has again changed. In 1993, Congress passed the Religious Freedom Restoration Act (Act), which overruled O’Lone in part. See Werner v. McCotter,
The Act and the opinion in Malik I clearly establishes the law on this issue for future cases in the Ninth Circuit. However, in 1990, when Malik was denied the use of his religious name on outgoing mail, the law was not clearly established. I find the prison officials are entitled to qualified immunity as a matter of law and, accordingly, the district court erred by denying their summary judgment motion with regard to Malik’s claims that the officials refused to process mail and notarize documents on which Malik used his religious name.
