Juan Leonel Longoria, Texas prisoner # 711468, filed this pro se action against the Director of the Texas Department of Criminal Justice-Institutional Division (TDCJ-ID) and the Warden of the Robertson Unit, claiming his right to exercise his religion was denied when they denied him permission to grow his hair. Primarily at issue is whether, without requiring defendants to answer, the district court erred in dismissing Longoria’s claim under the Religious Land Use and Institutionalized Persons Act, 42 U.S.C. §§ 2000cc et seq. AFFIRMED.
I.
The following facts were developed at the hearing for Longoria pursuant to
Spears v. McCotter,
In January 2005, Longoria told prison officials, that, due to his religious beliefs, he would not cut his hair. In response to his grievance, Longoria was informed that the Chaplaincy Department could not authorize him an exemption to the grooming policy. According to Longoria, he was disciplined for violating the grooming policy, by which all inmates in the Robertson Unit are required to abide.
The district court granted Longoria leave to proceed in forma pauperis, and a magistrate judge conducted the Spears hearing. Without requiring defendants to answer, the district court dismissed Lon-goria’s claim as frivolous and for failure to state a claim, citing 28 U.S.C. §§ 1915 (governing proceedings in forma pauper-is), 1915A (governing screening of prisoner complaints against governmental entities), and 42 U.S.C. § 1997e(c) (governing dismissal of frivolous actions by prisoners). The district court granted Longoria permission to proceed in forma pauperis on appeal, which he pursues pro se.
II.
The dismissal of a complaint as frivolous pursuant to 28 U.S.C. § 1915(e)(2)(B)© is reviewed for abuse of discretion.
E.g., Harper v. Showers,
A.
Longoria fails to contend defendants violated his rights under the Free Exercise Clause of the First Amendment. His brief provides only cursory reference to the First Amendment in the “Statement of Subject Matter Jurisdiction” and in the “Statement of the Proceedings”, and these references merely refer to what he alleged in district court.
Although we liberally construe
pro se
briefs, such litigants must still brief contentions in order to preserve them.
See Yohey v. Collins,
B.
As noted, Longoria maintains the district court erred in dismissing his claims under the Religious Land Use and Institutionalized Persons Act (RLUIPA), 42 U.S.C. § 2000cc-l(a). RLUIPA is not cited in Longoria’s prisoner form complaint, which alleged a general violation of his “freedom to exercise [his] religious tenets in conformity with [his] religion” and his “right to practice [his] religion as a Mexica Nahua Native American”. Complicating matters, the recording for Longoria’s
Spears
hearing is inaudible. Such hearings are conducted “to supplement the questionnaires sent to prisoners to elaborate on often less than artfully-drafted pleadings” and are akin to a Fed. R. Civ. P. 12(e) motion for a more definite statement.
Wilson v. Barrientos,
Our court has not addressed whether the TDCJ-ID’s grooming policy violates RLUIPA.
See Thunderhorse v. Pierce,
1.
The impetus for RFRA lies in
Employment Division, Department of Human Resources of Oregon v. Smith,
In response to
Smith,
Congress enacted RFRA in 1993, which restored the
Sherbert
balancing test. Our court, in
Diaz,
The Supreme Court, however, struck down RFRA in
City of Boerne v. Flores,
Cutter v. Wilkinson,
RLUIPA § 3(a), the relevant provision here, provides:
No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution ... even if the burden results from a rule of general applicability, unless the government demonstrates that imposition of the burden on that person—
(1) is in furtherance of a compelling governmental interest; and
(2) is the least restrictive means of furthering that compelling governmental interest.
42 U.S.C. § 2000cc-l(a). As discussed, § 3(a) implements nearly the same strict-scrutiny standard previously applied under RFRA.
See Cutter,
2.
In holding Longoria’s RLUIPA claim was without merit, the district court conceded “the grooming policy might create a substantial burden on [Longoria’s] religious exercise” sufficient to satisfy the initial prong of § 3(a). It found the TDCJ-ID’s interests in order and safety were sufficient, however, to justify that burden. Longoria maintains the district court erred by dismissing the RLUIPA claim without first serving the defendants and requiring them to demonstrate: (1) the grooming policy served a compelling interest; and (2) the policy is the least restrictive means to achieve that interest.
a.
To demonstrate a violation of RLUIPA § 3(a), Longoria must initially “demonstrate that the government practice complained of imposes a ‘substantial burden’ on his religious exercise”.
Adkins,
“The RLUIPA defines ‘religious exercise’ to include ‘any exercise of religion, whether or not compelled by, or central to, a system of religious belief.” Id. (quoting 42 U.S.C. § 2000cc-5(7)). As our court noted in Adkins, this definition is broader than the standard previously employed for determining “exercise of religion” under RFRA. Id. (noting that many courts under RFRA required the exercise to be central to the religion). Given this broad standard, Longoria sufficiently alleged that growing his hair is a “religious exercise” under RLUIPA. Therefore, the second part of the threshold inquiry comes into play: whether the grooming policy places a “substantial burden” on this religious exercise.
b.
Our court defined what constitutes a substantial burden in Adkins:
[A] government action or regulation creates a “substantial burden” on a religious exercise if it truly pressures the adherent to significantly modify his religious behavior and significantly violate[s] his religious beliefs. And, in line with the ... teachings of the Supreme Court, the effect of a government action or regulation is significant when it either (1) influences the adherent to act in a way that violates his religious beliefs, or (2) forces the adherent to choose between, on the one hand, enjoying some generally available, non-trivial benefit, and, on the other hand, following his religious beliefs.
Id.
at 570 (citing
Sherbert v. Verner,
c.
Accordingly, the linchpin here is whether it was proper for the district court to *904 dismiss this action, without requiring the TDCJ-ID to demonstrate the substantial burden on Longoria’s religious exercise was justified by a narrowly tailored governmental interest under RLUIPA. The district court determined, based on language in Cutter, that the significant interest in order and safety was sufficient to warrant the burden posed by the grooming policy on Longoria’s ability to grow his hair in conformity with his religious practices.
Our holding in
Diaz
provided sufficient basis for the district court to hold, as a matter of law, that Longoria did
not
state a claim under RLUIPA.
Diaz,
Restated, any differences between RFRA and RLUIPA do not prevent our accepting the evidentiary showing in
Diaz
as sufficient to preclude Longoria’s RLUI-PA claim. As discussed, RLUIPA imposes a broader definition of what constitutes a religious exercise.
See Adkins,
Because the compelling government interest/least restrictive means standard was carried over from RFRA to RLUIPA, our holding in
Diaz
is dispositive for Longo-ria’s RLUIPA claim.
See Thompson,
C.
Longoria also asserts the district court erred in dismissing his equal-protection challenge to the grooming policy. He claims he was treated differently from female Native American prisoners who are not forced to cut their hair. As the district court ruled, Longoria must show the TDCJ-ID purposefully discriminated against him and that he was treated differently from similarly-situated prisoners.
Taylor v. Johnson,
III.
For the foregoing reasons, the judgment is AFFIRMED.
