Lenoir v. WeeksLenoir v. Weeks
By the Court.
delivering the opinion.
By the Act of 1822, (Cobb’s Digest, 385,) “ the common
By the Judiciary Act of 1799, all the property, real and personal, of the defendant, is bound by the judgment and subject to its payment. The Act of 1822, therefore, being in derogation of the common rights of creditors to secure and collect their debts out of all the рroperty of their debtors, ■ought to have a strict construction. The word tool is defined to be some simple instrument used by the hаnd, and rfche object of the Legislature obviously was, to exempt articles of small value and of frequent and daily use by а poor ■mechanic, upon whose manual occupation of these tools his ■family depended for a subsistence. It wаs never intended •that the debtor should be рrotected in carrying on an exten- . sive tradе rvith a large capital, oven in toоls, Avhile his credi- ■ tor was suffering for the money justly due him.
What is the other articles protected by the Act ? Two 'beds and bedding, common bedsteads, a spinning wheel and two pair of cards, a loom and a coav аnd calf, common tools of his trade and ordinary cooking utensils. Did the Legislature intend to depart so far from the strict and аppropriate meaning of the term “ common tools,” as to extend it to all the utensils of a distillery, the looms, spindles, &c. of a cotton or Avoollen factory, the forges and other instruments of .a manufactory of iron, and other complicated and expensive machinery, costing thousands of dollars ? No such construction can be adopted Avithout doing violence to the meaning of the Act. And wo are entirely satisfied that a lawyеr’s library are not common tools of trade, within the true intent of the Act.
It has been suggеsted that the books of a scholar are exempt at Common Law from distresses. The reply to this is tAvo-fold: Eii’st, the laAV of distresses is inapplicable, because the articles exempted under that law аre, nevertheless, liable still to be seized on fieri facias. (1 Burr. 587; 3 Salk. 136; Wills, 512.) And secondly, whatever may be the rule