140 Mich. 472 | Mich. | 1905
(after stating the facts). The judgment must be reversed for several errors.
1. There was no proof that defendant Mrs. Haven signed the letter or took any part in its publication. Evidence was introduced identifying the signature of Mr. Haven. The facts that defendant Hattie was the wife of her codefendant, and was therefore on intimate relations with him; that they did not attend church after some difficulty arose in it; that she had made statements derogatory of the character of the plaintiff and his family to a third person — are no evidence that she signed the letter. Without such evidence the judgment against her cannot stand, and the court should have directed a verdict in her favor.
%. Plaintiff was permitted to give evidence of the contents of the letter sent by the church board of Hillsburg to the plaintiff, and the letters received from some of his parishioners living in Bloomingdale in reply thereto. This testimony was hearsay. The defendants were entitled to have the letters produced to speak for themselves, if they were competent testimony. None of these letters appear to have been written by parties to whom the letter referred for information as to the truth of the charges made in it. The letter of defendants did not authorize and make them responsible for letters written by any person connected with the church at Bloomingdale, to whom the elders of
3. Testimony of the financial condition of the church and the number of members admitted under plaintiff’s pastorate had no legitimate tendency to disprove the truth of the charges or to show malice. One of plaintiff’s witnesses testified that the pastor preceding the plaintiff brought in more members than did the plaintiff; that he held a large revival, but was then (at the time of the trial) in the Joliet State prison.
4. There was no occasion for the publication of the letter to the plaintiff’s congregation, or for his publishing the letter at all. He could have obtained, and perhaps did obtain, the certificate of good character from some of his parishioners without exhibiting the defendants’ letter. He chose to read it in the pulpit, and publish it to the members of his church and to the people of the community. For this publication the defendants were not responsible, and the court should have directed the jury, as requested, that the defendants were not responsible for any damages resulting from that publication.
5. Unless there is something in the letter itself to indicate malice, there is no basis for the judgment against the defendant John M. Haven. There is no testimony outside of the letter of any word or act indicating malice. What Mrs. Haven might have said in the absence of her husband does not bind him or show any malice on his part. Neither is the fact that they did not attend church service any evidence of malice.
This court said in Bacon v. Railroad Co., supra:
“ The meaning in law of a privileged communication is that it is made on such an- occasion as rebuts the prima facie inference of malice arising from the publication of matter prejudicial to the character of the plaintiff, and throws upon him the onus of proving malice in fact, but not of proving it by extrinsic evidence only.- He has still a right to require that the alleged libel itself shall be submitted to the jury, that they may judge whether there is any evidence of malice on the face of it. Wright v. Woodgate, 2 Cromp., M. & R. 573, 1 Gale, 329. It was held in Somerville v. Hawkins, 10 C. B. 583, 20 Law J. C. P. 131, that, a communication being shown to be privileged, it lies upon the plaintiff to prove malice in fact; that, in order to entitle him to have the question of malice left to the jury, he need not show circumstances necessarily leading to the conclusion that malice existed, or such as are inconsistent with its nonexistence, but they must be such as raise a probability of malice, and be more consistent with its existence than its nonexistence; and in Cook v. Wildes, 5 El. & Bl. 328, it was held that if the occasion creates such privilege, but there is evidence of express malice, either from extrinsic circumstances or from the language of the libel itself, the question of express malice should be left to the jury.”
In the well-considered case of Shurtleff v. Stevens, 51 Vt. 501—the plaintiff being a clergyman, and the charges being of a similar character to those now under discussion —the court, at page 515, uses this language:
“The general cause of public morality which underlies all good government, and which every good citizen, be he*478 priest or layman, is bound to promote, is affected by the fidelity with which ministers of the gospel discharge the high trust of their appointment. In order to be successful public teachers of morality, they must be unspotted public exemplars of it. Hence, if it b.e suspected that a wolf in sheep’s clothing has invaded their ranks and sits at their council board, it is not only for the interest of all the members of the association to know the fact, but it is their imperative duty to make inquiry and ascertain the fact. They owe such duty to the plaintiff as a brother member, if he is charged with scandalous conduct, to the end that his innocence may be established. They owe it to themselves, lest by indifference they give apparent approval to his conduct. Their intimate official relation to the plaintiff in the cause of their common work leaves them no other alternative, and if, in making such inquiry and in acting upon the subject-matter of it, they proceed with honesty of purpose and act from a sense of duty, the law protects them.”
The presumption in cases of privileged communications is that the person acts in good faith and from proper motives. If there is anything in the alleged libelous article or in the surrounding circumstances which shows a bad or vindictive spirit or a feeling of hatred or ill will, the question belongs to the jury. If there is not, it belongs to the court, as a question of law.
The letter complained of makes four specific charges, with no evidence before us to show their truth or falsity. The letter invites the parties to whom it is addressed to investigate, and gives names coupled with an offer to give more names if desired, and courts investigation. If the charges were true, or if the defendants honestly believed them to be true, though they were in fact untrue, and believed them to be incompatible with their church principles, and derogatory to the welfare of the church and community where the church was established, the communication was privileged. Without other evidence than the letter itself to show falsity and malice, the jury were not at liberty to find either or both, without which the verdict and judgment cannot stand. Upon this record, we think the court should have directed a verdict for the defendants.
Judgment reversed, and new trial ordered.