Lori KENNEDY, Plaintiff-Appellee, v. ST. JOSEPH‘S MINISTRIES, INC., d/b/a St. Joseph‘s Ministries, Defendant-Appellant. Alliance Defense Fund; National Association of Evangelicals, Amici Supporting Appellant.
No. 10-1792
United States Court of Appeals, Fourth Circuit
Argued: May 12, 2011. Decided: Sept. 14, 2011.
657 F.3d 189
Before KING, SHEDD, and WYNN, Circuit Judges.
Reversed and remanded by published opinion. Judge SHEDD wrote the majority opinion, in which Judge WYNN joined. Judge KING wrote a dissenting opinion.
OPINION
SHEDD, Circuit Judge:
Lori Kennedy filed a complaint under Title VII against her former employer, Villa St. Catherine, Inc. (St. Catherine),1 alleging that it engaged in religious discrimination and retaliation against her. After the district court2 denied St. Catherine‘s motion for summary judgment, St. Catherine filed this interlocutory appeal, contending that the plain language of
I.
St. Catherine is a tax-exempt religious organization which operates a nursing-care facility in Emmitsburg, Maryland.3 It conducts itself under the direction of the Daughters of Charity, a religious order within the Roman Catholic Church, and maintains its facility in accordance with Catholic principles by engaging in numerous religious exercises. For instance, prayers are read over the intercom several times a day, the facility holds Catholic Mass on Wednesdays, and communion is available daily. In addition, a crucifix is displayed on the wall of every resident‘s room. Statues of the Virgin Mary, Jesus, and St. Catherine‘s patron saint (St. Catherine Laboure) adorn the facility‘s landscape. St. Catherine provides new employees with a handout entitled “St. Catherine‘s Nursing Center Mission, Vision, and Values,” which explains that “St. Catherine‘s Nursing Center is a family of faith rooted in the loving ministry of Jesus as healer, and in the Catholic tradition of service.” (J.A. at 24, 31). Likewise, the employee handbook affirms St. Catherine‘s Catholic identity.
Against this backdrop, St. Catherine employed Kennedy from 1994 to 2007 as a geriatric nursing assistant. Kennedy is a member of the Church of the Brethren and, “as a matter of religious principle,” wears “modest garb that includes long dresses/skirts and a cover for her hair.” (J.A. at 8-9). At some point during Ken
In response, Kennedy filed this action, alleging claims under Title VII for religious harassment, retaliatory discharge, and discriminatory discharge on the basis of religion. St. Catherine immediately moved for summary judgment,4 arguing that as a “religious organization” it is exempt from Title VII‘s reach as to claims of religious discrimination. The district court agreed with St. Catherine that Kennedy‘s claim for discriminatory discharge was barred but concluded that her religious harassment and retaliation claims are cognizable under Title VII. St. Catherine requested that the district court certify the order for interlocutory appeal under
II.
On appeal, St. Catherine argues that the plain language of
A.
Title VII makes it “an unlawful employment practice for an employer ... to fail or refuse to hire or to discharge any individual, or otherwise to discriminate against any individual with respect to his compensation, terms, conditions, or privileges of employment, because of,” inter alia, an individual‘s “religion.”
This subchapter [of Title VII] shall not apply to ... a religious corporation, association, educational institution, or society with respect to the employment of individuals of a particular religion to perform work connected with the carrying on by such corporation, association, educational institution, or society of its activities.
Section 2000e-1(a) does not exempt religious organizations from Title VII‘s provisions barring discrimination on the basis of race, gender, or national origin. Importantly, as originally enacted, the exemption applied only to personnel decisions related to carrying out an organization‘s religious activities. See Bishop of the Church of Jesus Christ of Latter-day Saints v. Amos, 483 U.S. 327, 334 n. 9 (1987). The revised provision, adopted in 1972, broadens the exemption to include any activities of religious organizations, regardless of whether those activities are religious or secular in nature. Thus, “[t]he decision to employ individuals ‘of a particular religion’ under
As St. Catherine notes, the exemption for religious organizations provides that the “subchapter,” that is, § 2000e, “shall not apply” with respect to the “employment” of individuals “of a particular religion.” The district court determined that the term “employment” was synonymous with what it termed “employment decisions” like hiring and firing. (J.A. at 70). On appeal, Kennedy presses this reading of the statute, conceding that
This narrow reading of “employment” is simply incompatible with the actual language of
In instances where Congress uses terms-such as ... employment-that have accumulated settled meaning under ... the common law, courts generally infer, unless the statute indicates otherwise, that “Congress means to incorporate the established meaning of these terms,” e.g., “the conventional master-servant relationship as understood by common-law agency doctrine.”
Barfield v. New York City Health & Hosps. Corp., 537 F.3d 132, 141 (2d Cir.2008) (quoting Nationwide Mut. Ins. Co. v. Darden, 503 U.S. 318, 322-23 (1992)). This definition, which covers the breadth of the relationship between the employer and employee, clearly indicates that
The use of the term “employment” elsewhere in Title VII buttresses this conclusion. Congress used the term “employment” in the operative section of Title VII, labeling as unlawful the failure or refusal “to hire or to discharge any individual, or otherwise to discriminate against any individual with respect to his compensation, terms, conditions, or privileges of employment” on discriminatory grounds.
Kennedy‘s harassment and retaliation claims both arise from her “state” of “being employed.” In addition, the “subchapter” referred to in
This conclusion conforms with the purpose behind the exemption as well:
Congress intended the explicit exemptions to Title VII to enable religious organizations to create and maintain communities composed solely of individuals faithful to their doctrinal practices, whether or not every individual plays a direct role in the organization‘s “religious activities.”
Little v. Wuerl, 929 F.2d 944, 951 (3d Cir.1991). Thus, in Little, a Catholic school was permitted to decline to renew a teacher‘s contract when she remarried: “permission to employ persons ‘of a particular religion’ includes permission to employ only persons whose beliefs and conduct are consistent with the employer‘s religious precepts.” Id.
In sum, if Congress had wished to limit the religious organization exemption to hiring and discharge decisions, it could clearly have done so. Instead, it painted with a broader brush, exempting religious organizations from the entire “subchapter” of Title VII with respect to the “employment” of persons of a “particular religion.” This exemption “reflect[s] a decision by Congress that the government interest in eliminating religious discrimination by religious organizations is outweighed by the rights of those organizations to be free from government intervention.” Id.
Further, a contrary interpretation of “employment” would lead to nonsensical results. Kennedy admits that St. Catherine could fire her for her religion without any recourse.8 But, by first asking if she would consider changing her clothing before terminating her-i.e., by giving her the opportunity to keep her job-St. Catherine would suddenly open itself up to the strictures of Title VII. Such an approach cannot be squared with Congress’ desire in the first instance to permit a cooperative, accommodative approach to workplace discrimination. See Alexander v. Gardner-Denver Co., 415 U.S. 36, 44 (1974) (noting “[c]ooperation and voluntary compliance were selected as the preferred means for achieving” the “equality of employment opportunities by eliminating [discrimination]“). Instead, Kennedy‘s view of the statute would counsel religious organizations to immediately discharge an employee over any religious issue rather than consider some attempt at compromise to permit the employee to remain employed.9
III.
In his dissent, Judge King insists that we should not decide this appeal. The district court; a panel of this court (comprised of Judge Agee, Judge Motz, and Judge King); two members of this panel; and (as noted above) both parties, agree that we have jurisdiction over this interlocutory appeal. However, Judge King now declares we should not hear it. Noting that he was on the panel that granted permission to appeal, Judge King states that after full briefing and oral argument he has decided that action was “improvident.” (Dissent Op. at 197-98). In his view, because it is “far from clear” that Kennedy has stated a viable Title VII claim, (Dissent Op. at 197-98), we should dismiss the appeal and “wait for the district court to determine whether Kennedy has stated and can prove” her claims, (Dissent Op. at 200). To our knowledge, there is nothing in the record before us now that was unavailable at the time certification was granted, and the parties do not address-much less oppose-the propriety of the certification in their briefs.
We disagree with Judge King for several reasons. First, the requirements of
Second, there is no doctrine counseling courts to avoid ruling on legal issues involving undisputed facts that are before them. To the contrary, that is the crux of Article III power and exercising such authority does not create an advisory opinion. Courts have a “virtually unflagging obligation ... to exercise the jurisdiction given them.” Colorado River Water Conservation Dist. v. United States, 424 U.S. 800, 817 (1976). Thus, even the Supreme Court has answered legal questions posed in
Third, we are fully cognizant of the doctrine of constitutional avoidance. See Snyder v. Phelps, 580 F.3d 206, 227 (4th Cir.2009) (Shedd, J., concurring), affirmed on other grounds 562 U.S. 443 (2011). In fact, as noted supra note 6, we are actually applying that doctrine in this case to avoid reaching St. Catherine‘s First Amendment argument. However, Judge King‘s reliance on some form of statutory avoidance simply has no place in this case. Indeed,
Finally, Judge King‘s approach would also waste judicial resources by mandating that we remand a case which he believes lacks any substantial merit for further proceedings and (possibly) costly discovery. This waste of judicial resources would not be limited to this case because Judge King‘s approach would counsel district courts to refrain from dismissing cases on statutory legal grounds when it is possible that the party will lose on the merits at some indeterminate point in the future. As we have noted before, “[r]epetitive hearings, followed by additional appeals, waste judicial resources and place additional burdens on ... district and appellate judges” while also siphoning those resources from more worthwhile cases. Doe v. Chao, 511 F.3d 461, 465-66 (4th Cir.2007) (internal quotation marks omitted).
IV.
Because the plain language of
REVERSED AND REMANDED
KING, Circuit Judge, dissenting:
I must respectfully dissent from the majority‘s decision because it unnecessarily settles a novel and complex statutory issue, thereby contravening the fundamental principle of judicial restraint. In one fell swoop, the majority interprets the
I.
It is generally understood that
Kennedy alleged three claims against St. Catherine under Title VII-religious harassment, retaliatory discharge for opposing such harassment, and discriminatory discharge premised on her religion. St. Catherine filed an answer to the complaint and, before the parties had completed any discovery, moved for summary judgment asserting that the
In concluding that a
Within ten days of the Certification Order‘s entry, St. Catherine filed in this Court a petition for permission to appeal,
II.
A.
Notwithstanding the possible applicability of the
According to the Complaint, Kennedy was employed as a geriatric nursing assistant at St. Catherine‘s Nursing Center in Emmitsburg, Maryland, from 1994 through May 2007. See Complaint ¶¶ 3, 6-7. During that time, she wore “modest garb that include[d] long dresses/skirts and a cover for her hair” in reverence to her personal religious beliefs as a member of the Church of the Brethren. Id. at ¶¶ 8-9. Kennedy alleges that the Center‘s Director of Nursing Services (while acting in that capacity and in a prior role as Assistant Director of Nursing Services) “subjected [Kennedy] to a course of conduct which included unwelcome, inappropriate and offensive comments regarding [her] religious garb.” Id. at ¶ 11. Notably, the Complaint specifies only that the alleged harassment “included comments that [Kennedy‘s] garb was inappropriate in a Catholic institution,” that it “made the residents’ family members uncomfortable” and “made [Kennedy] stand out,” and that she “should remove her hair covering” and “should conform to a more traditional mode of dress.” Id. at ¶ 12. Those comments were uttered “in the presence of [the] Center‘s Administrator/CEO[,] who did nothing to halt [them].” Id. at ¶ 13. Meanwhile, Kennedy protested “that the comments about [her] garb were unwelcome and offensive to her[,] and that her garb was a function of her religion and did not interfere with her professional responsibilities.” Id. at ¶ 17. Ultimately, St. Catherine “terminated [Kennedy‘s] employment on May 17, 2007.” Id. at ¶ 18.
For success on her religious harassment claim, Kennedy must plead and be able to prove a hostile work environment, i.e., “that the harassment was (1) unwelcome, (2) because of religion, (3) sufficiently severe or pervasive to alter the conditions of employment and create an abusive atmosphere, and (4) imputable to [St. Catherine].” EEOC v. Sunbelt Rentals, Inc., 521 F.3d 306, 313 (4th Cir.2008). The “severe or pervasive” element may be particularly troublesome for Kennedy, because it requires a showing that the environment was both subjectively and objectively hostile or abusive. Id. at 315. To satisfy that objective component, “the harassing ‘conduct must be [so] extreme [as] to amount to a change in the terms and conditions of employment.‘” Id. (alterations in original) (quoting Faragher v. City of Boca Raton, 524 U.S. 775, 788 (1998)). Proof of “an employment atmosphere that is ‘permeated with discriminatory intimidation, ridicule, and insult‘” will satisfy Kennedy‘s burden, id. (quoting Harris v. Forklift Sys., Inc., 510 U.S. 17, 21 (1993)), whereas a mere demonstration of “‘simple teasing, offhand comments, and isolated incidents (unless extremely serious) will not,‘” id. (quoting Faragher, 524 U.S. at 788).4
It is also unclear whether the alleged facts are adequate to sustain Kennedy‘s claim of retaliation for opposing religious harassment. To prevail on her retaliation claim, Kennedy must show that (1) she “engaged in a protected activity,” (2) St. Catherine “acted adversely against [her],” and (3) her “protected activity was causally connected to [St. Catherine‘s] adverse action.” Beall v. Abbott Labs., 130 F.3d 614, 619 (4th Cir.1997). Kennedy asserts that she undertook a “protected activity” when she opposed the harassing comments made about her religious garb. See
B.
Rather than wait for the district court to determine whether Kennedy has stated and can prove religious harassment and retaliation claims, the majority deems all such Title VII claims against religious organizations to be barred by the
In recognition of the principle that “[m]oot questions require no answer,” Mo., Kan. & Tex. Ry. Co. v. Ferris, 179 U.S. 602, 606 (1900), courts have judiciously declined to entertain
Significantly, “[t]he potential for mootness takes on even greater weight ... when the question we may never have to address presents sophisticated and unprecedented questions.” Cf. Gen. Acquisition, Inc. v. GenCorp, Inc., 23 F.3d 1022, 1030-31 (6th Cir.1994) (concluding that interlocutory appeal was not properly certified under
