David E. Kelly (“Plaintiff’) believes that the Defendants in this cause violated his constitutional rights by discharging him from his employment as a bailiff in the court of Judge Wendell Mayer of the Municipal Court of Marion County and by allegedly maintaining a work environment that was hostile to blacks and Christians. This Court earlier dismissed most of the claims in the Plaintiffs second amended complaint, see Entry of March 25,1993, leaving only his Section 1983 claims against Judge Mayer (“Defendant” or “Judge”) for adjudication. The Defendant now moves the Court to grant summary judgment in his favor. For reasons that will be explained below, the Defendant’s motion is granted in part and denied in part.
I. BACKGROUND
The Plaintiff, who is a black male and a Jehovah’s Witness, began his employment with the Defendant as a bailiff on August 22, 1989. On September 7, 1990, the Judge terminated the Plaintiffs employment after a year that both sides admit was not quiescent. Apparently, the Plaintiff failed to win the esteem of his coworkers, a situation which led to frequent squabbles in chambers among the Judge’s staff concerning division of labor, lunch and rest breaks, and other matters that one would hope adults could settle among themselves without having to seek the intervention of a superior, in this case the Judge. Justified or not, it was not long after the Plaintiff began working as a bailiff that the Judge began to receive unsettling reports from his staff about the Plaintiffs behavior. These included recountings of the Plaintiff attempting to obtain the telephone numbers of females who appeared in the Judge’s court or who happened to be walking in the corridors of the courthouse, see Mayer Deposition, at 87-89; leaving sexually suggestive materials in court, see id. at 93; proselytizing his religious beliefs during work hours, see id. at 175, including reading the Bible in the courtroom and its public reception area, see id. at 178-80, 190, 221, and preaching and reading the Bible to prisoners who were in a holding cell waiting to appear before the Judge, see id. at 177; failing to answer the telephone, see id. at 228; arriving late for work, see id. at 82; and" creating a disturbance with court security officers, see id. at 103. These problems prompted the Judge to present the Plaintiff with a letter in June, 1990 warning him that “any continuance of the matters set. out in this letter will result in your dismissal.” Defendants’ Exhibit A. The Judge identified six problem areas that warranted the Plaintiffs immediate attention: (1) “Witnessing”, (2) “Reading Materials”, (3) “Working Hours”, (4) “Lunch Hour”, (5) “Phones” and (6) “Absence during working hours.” Id. In the Judge’s view, the Plaintiff failed to make adequate progress modifying his behavior, resulting in his dismissal on September 7, 1990.
The Plaintiff believes that he was subjected to a hostile work environment and dis *730 charged because of his race and religious beliefs. He contends, inter alia., that he fell out of the Judge’s favor after he refused to contribute a portion of his salary to the Republican Party and did not work at the polls on election day. His complaint sets forth claims against the Defendant for violation of his rights to freedom of religion, liberty, political affiliation and association, equal protection, and due process of law. The Court will address each of these allegations individually after describing the standard for evaluating the Defendant’s motion.
II. ANALYSIS
A. Summary Judgment Standards
Under Rule 56(c) of the Federal Rules of Civil Procedure, summary judgment is appropriate when the movant shows by pleadings, discovery, and affidavits that there is no genuine issue as to any material fact and that the moving party is entitled to judgment as a matter of law.
Renovitch v. Kaufman,
B. The Plaintiffs Claims
1. Religious Discrimination
The Plaintiff’s complaint and Response Brief provide the Court with little guidance as to the precise legal theory that supports his religious discrimination claims. Although he frequently refers to the First Amendment, he does not differentiate between the Free Exercise and Establishment Clauses; the Court will assume that he intends to proceed under both clauses.
a. The Free Exercise Claim
The Free Exercise Clause of the First Amendment of the United States Constitution, which has been made applicable to the States by incorporation into the Fourteenth Amendment,
see Cantwell v. Connecticut,
[t]he Free Exercise Clause simply cannot be understood to require the Government to conduct its own internal affairs in ways that comport with the religious beliefs of particular citizens. Just as the Govern *731 ment may not insist that [the plaintiffs] engage in any set form of religious observance, so [they] may not demand that the Government join in their chosen religious practices----
Bowen v. Roy,
The facts in this matter are easily distinguished from cases where the courts have sustained free exercise challenges: the latter have entailed a much greater infringement on religious freedom than that found here.
See, e.g., Wisconsin v. Yoder,
b. The Establishment Claim
In
Lemon v. Kurtzman,
The purpose prong of the Lemon test asks whether government’s actual purpose is to endorse or disapprove of religion. The effect prong asks whether, irrespective of government’s actual purpose, the practice under review in fact conveys a message of endorsement or disapproval. An affirmative answer to either question should render the challenged practice invalid.
Wallace v. Jaffree,
The Plaintiff contends that the Judge showed hostility toward his religion when he refused to allow him to read the Bible at his desk in the reception area of the court even though he permitted other court staff to read newspapers and other materials. See Plaintiffs Brief, at 15. The Judge argues that his instructions to the Plaintiff not to read the Bible in the court’s public areas or to discuss his religious beliefs with visitors to the court were justified by the court’s interest in not conveying an impression to the public that it endorsed a particular religious belief. See Defendant’s Brief in Support of Motion for Summary Judgment, at 10-11. In the Judge’s view, the Plaintiffs behavior, if allowed to continue, would violate Indiana’s Judicial Code of Conduct by, inter alia., creating an appearance of impropriety. Id.
*732
Whether the Judge was correct in his assessment concerning the Establishment Clause is not an issue that this Court needs to reach if the restrictions that he imposed on the Plaintiff were neutral vis a vis religion.
See Jaffree, supra.
This inquiry requires the Court to focus on the first two criteria in the
Lemon
test,
supra.
As concerns the Judge’s “actual purpose” in imposing the restrictions at issue, the record contains no evidence indicating that his objective was to disapprove of the Plaintiffs faith or disparage his beliefs, thereby violating the “purpose prong” of the
Lemon
test. Rather, the undisputed evidence indicates that the Judge’s only concern was one of appearances, how the Plaintiffs behavior would reflect on his court. Under the circumstances, such a concern is not unreasonable since the Supreme Court has held that the state is constitutionally required to ensure that state-supported activity is not used for religious indoctrination.
See Lemon,
The second part of the Lemon test, the “effect prong,” requires the Court, to examine whether the Judge’s restrictions on the Plaintiffs religious activities convey a message of disapproval. Id. Again, the uncontroverted evidence is that the Judge took no action which disfavored a particular religious faith. His ban was neutral: his staff was not to engage in devotional activities or to evangelize in the court’s public areas, including the holding cell for prisoners. The primary effect of these restrictions was not to disparage Christianity per se; it was to guarantee that the court retained its character as a place where secular laws are administered. The Judge explained his views in his deposition:
Q And the nature of the conversation, or the thrust of.it, or the substance of it was you said what and he said what?
A Was that I had no objection to anyone reading the Bible or to promoting their religion, but it could not and must not be done within the confines of the court.
Q And what did he say, if anything, in response?
A ‘Well, everybody else is out there reading. So and So is reading the newspaper. Holly is reading her paperbacks.”
And I told him that you may read the newspaper, you may read your paperbacks, or if you’re in school you may read your textbooks, but if you’re going to read the Bible or a religious — not necessarily. I guess you could read the Koran. But if you are going to read a religion, I guess, you may go back and use the jury room. You can sit back there and read it all day. You know. If you’re not needed out in the thing, but it must be done in private. It cannot be done in the confines of the reception area and/or in the courtroom and/or back in the cells because it gives the question or it raises the question, or in my mind, it’s a violation, a clear violation of what I am held to as the judge and what the court is held to as promoting religion.
Mayer Deposition, at 180. Very similar facts were presented to the Tenth Circuit Court of Appeals in
Roberts v. Madigan,
Considering the evidence, we affirm the district court’s finding that the primary effect of the school’s actions was not to disapprove of Christianity. The mere fact that the actions were aimed exclusively at Christian religious materials does not automatically mean the actions’ primary effect *733 was to send a disapproving message regarding Christianity. If we must draw any message from the actions, that message must be that the school district disapproves of the teaching of Christianity in the public schools. Here, we are particularly mindful, as was the district court, that there- is a “difference between teaching about religion, which is acceptable, and teaching religion, which is not.” Roberts v. Madigan,702 F.Supp. 1505 , 1517 (D.Colo. 1989). [The teacher’s] avowed purpose for reading his Bible in class was to model reading for the students. Because [the teacher] chose to keep his Bible on his desk continuously and read it frequently, [the school principal] feared that [the teacher] was setting a Christian tone in his classroom. Having formed that impression, [the principal] had a duty to take corrective steps, and to do so in a religiously neutral manner. [The principal’s] only stated reasons were that the Christian books and the Bible might violate “separation of church and state” and that “religion may not be taught in public school.” We discern no anti-Christian message here. The school district’s conduct thus satisfies the “primary effect” test as well as the “purpose” test under Lemon.
Roberts,
The Plaintiff does not suggest that the Judge’s activities entailed any excessive entanglement of the state with religion, the third part of the Lemon test. Thus, to the extent that the Plaintiffs complaint sets forth a claim for violation of the-Establishment Clause, that claim is dismissed.
2. The Plaintiffs “Liberty” Interest
Although Count I of the complaint alleges that the Defendant violated the Plaintiffs right to “liberty,” he does not specify what that liberty interest is. The Court therefore will assume that the Plaintiff is attempting to say that he had a substantive due process interest in being able to read his Bible and evangelize while working in the court.
- The “substantive” component of the Fourteenth Amendment’s due process clause protects against unreasonable government encroachment on. the liberties of its citizens. To prevail on a substantive due process claim, the Plaintiff must establish that a state actor has deprived him of an underlying liberty interest.
See, e.g., Illinois Psychological Ass’n v. Falk,
The Court has already held, however, that the Judge’s behavior did not tread on liberties guaranteed by the Establishment and .Free Exercise Clauses of the First Amendment,
supra,
which leaves the freedom of speech claim for evaluation. As the Court has already explained, the undisputed
*734
evidence indicates that the Judge’s restrictions were not disapproving of the Plaintiff’s beliefs, they merely preserved the secular integrity of the court. As the Supreme Court explained in
International Society for Krishna Consciousness v. Lee,
— U.S. -,
[I]t is well settled that the government need not permit all forms of speech on property that it owns and controls. Where the government is acting as a proprietor, managing its internal operations, rather than acting as lawmaker with the power to regulate or to license, its action will not be subjected to the heightened review to which its actions as a lawmaker may be subject.
Id.,
at -,
Public property which is not by tradition or designation a forum for public communication is governed by different standards.
We have recognized that the ‘First Amendment does not guarantee access to property simply because it is owned or controlled by the government.’ In addition to time, place, and manner regulations, the State may reserve the forum for its intended purposes, communicative or otherwise, as long as the regulation on speech is reasonable and not an effort to suppress expression merely because public officials oppose the speaker’s view. As we have stated on several occasions, ‘“[t]he State, no less than a private owner of property, has power to preserve the property under its control for the use to which it is lawfully dedicated.’ ”
Perry,
Implicit in the concept of the nonpublic forum is the right to make distinctions in access on the basis of subject matter and speaker identity. These distinctions may be impermissible in a public forum but are inherent and inescapable in the process of limiting a nonpublic forum to activities compatible with the intended purpose of the property. The touchstone for evaluating these distinctions is whether they are reasonable in light of the purpose which the forum at issue serves.
Perry,
A courtroom is a not a public forum or a designated public forum.
See, e.g., Claudio v. U.S.,
Because the Judge’s court is a nonpublic forum, his decision to limit the Plaintiffs devotional activities there need only be reasonable in light of the purpose which the court serves.
Perry,
3. Freedom of Association
The Plaintiffs next claim is that the Defendant violated his right to “freedom of expression and/or freedom of political participation”,
see
Plaintiffs Response Brief, at 18, when he was terminated allegedly for refusing to work at the polls on primary election day in May, 1990, and for refusing to contribute a portion of his salary to the Republican Party. The Court will construe this allegation as setting forth a claim for violation of the Plaintiffs right to freedom of association and analyze it according to the standards that the Supreme Court established in two of its leading freedom of political association cases,
Elrod v. Burns,
In Elrod, a newly elected Democratic sheriff replaced certain office staff, including a bailiff, with favored members of his own party. The discharged workers brought a class action lawsuit against the sheriff, claiming violation of their First Amendment right to freedom of political association. The Supreme Court upheld a preliminary injunction against the sheriff. In a plurality opinion, the Court recognized the protections afforded by the right of association:
There can no longer be any doubt that freedom to associate with others for the common advancement of political beliefs and ideas is a form of ‘orderly group activity’ protected by the First and Fourteenth Amendments, (citations omitted). The right to associate with the political party of one’s choice is an integral part of this basic constitutional freedom.
Elrod,
Similarly in
Branti,
the Court ruled that the First Amendment prevented a newly appointed public defender, who was a Democrat, from discharging his assistants due to their lack of support from the Democratic Party. The majority noted, however, “that party affiliation may be an acceptable requirement for some types of government employment.”
The Plaintiff has produced evidence which tends to show that the Judge valued partisan loyalty. The Plaintiff testified that during his initial interview for the bailiff position the Judge “suggested” that he fill out a political contribution card and donate two percent of his income to the Republican Party. See Kelly Deposition, at 129; Kelly Affidavit, at ¶ 6. The Judge flatly denies this allegation. See Mayer Deposition, at 198. He acknowledges, however, that he “discussed” with his staff their “obligation” to work at the polls on election day, though he denies that he told or ordered them to do so. Id. The Plaintiff also states that he was advised by one member of the Judge’s staff that it was the Judge’s policy to have everyone in the office work at the polls. See Kelly Deposition, at 127-128. In February, 1990, after the Plaintiff became a Jehovah’s Witness, he decided not to participate in political activities, including sending a portion of his income to the Republican Party, working at the polls, or voting. These facts were made known to the Judge’s staff, one of whom reportedly conveyed them to the Judge. Id.; Kelly Affidavit, at ¶¶ 12-13. The Plaintiff also relies on the timing of the Judge’s warning letter, which followed the primary election by approximately one month, as circumstantial evidence of the Judge’s bias.
Whether the Plaintiffs lack of enthusiasm for things political had any bearing on the Defendant’s decision to terminate him is not within the province of this Court to decide at this juncture. Motive or intent is a quintessential question of fact,
see Greider v. Duckworth,
4. Equal Protection
The Plaintiffs equal protection claim is based on alleged disparate treatment of two different sorts: one racial and the other religious. In terms of the latter, the Plaintiff identifies himself as a member of a class of persons who read the Bible,
see
Plaintiffs Response Brief at 14, and contends that the Judge violated his right to equal protection when he refused to allow him to read the Bible in the public areas of the courtroom. This Court has already held that the Plaintiff has not suffered a deprivation of rights guaranteed under the Establishment and Free Exercise Clauses of the First Amendment. Because the Plaintiff has failed to make a showing that the Judge burdened a fundamental religious right, to pass constitutional muster the restrictions that he imposed on the Plaintiffs beliefs need only be rationally related to a legitimate state purpose.
See generally,
Nowak et al., Constitutional Law, at 591 (1983). The undisputed evidence indicates that the Judge prevented the Plaintiff from reading his Bible and evangelizing in the public areas of the courtroom to preserve the secular nature of that forum. Such a purpose is legitimate and the restrictions that he imposed on the Plaintiff are rationally related to achieving it,
supra.
The Supreme Court has held that the state is constitutionally required to ensure that state-supported activity, which includes the work of the courts, is not used for religious indoctrination.
See Lemon,
To the extent that the Plaintiff contends that the Judge denied him equal protection *737 by terminating his employment because of his race, that claim must be denied because there is not one scintilla of evidence in the record which supports such a conclusion. The Plaintiffs equal protection claim is not limited to that charge, however; he also alleges that the Judge was indifferent to racial and religious harassment that members of the Judge’s staff and others inflicted on him at the courthouse. See Plaintiffs Response Brief, at 23.
In general, the standard for evaluating a § 1983 claim for violation of equal protection based on harassment in the workplace is the same as for a Title VII claim.
See King v. Board of Regents of Univ. of Wisconsin System,
Conduct that is not severe or pervasive enough to create an objectively hostile or abusive work environment — an environment that a reasonable person would find hostile or abusive — is beyond Title VII’s purview. Likewise, if the victim does not subjectively perceive the environment to be abusive, the conduct has not actually altered the conditions of the victim’s employment, and there is no Title VII violation.
Harris v. Forklift Sys., Inc.,
— U.S. -, -,
The means available to the Plaintiff to demonstrate the Defendant’s intent are not limited to evidence of his direct participation in the harassment. In
Crowder v. Lash,
[A] defendant’s direct participation in the deprivation [of a constitutional right] is not required. An official satisfies the personal responsibility requirement of section 1983 if she acts or fails to act with a deliberate or reckless disregard of plaintiffs constitutional rights, or if the conduct causing the constitutional deprivation occurs at her direction or with her knowledge and consent.
Id.
at 1005;
see also Volk v. Coler,
The alleged acts that the Plaintiff cites as evidence of racial or religious discrimination do not satisfy the standards that the Supreme Court and Seventh Circuit have established to identify hostile work environments. The Plaintiff complains that his coworkers criticized him for being celibate,
see
*738
Kelly Deposition., at 68-75, 79-80, 87-91; Kelly Affidavit, at ¶ 15; for being incompetent,
see
Kelly Deposition., at 77-78; for falsifying his time card,
see
Kelly Deposition., at 92-95; for leaving a sexually suggestive, religious poem on a co-worker’s desk,
see
Kelly Deposition., at 80-88; and generally treating him discourteously.
See
Kelly Deposition., at 80. He also complains that the other court employees did not cooperate with him, though he acknowledges that this was due in part to his protests about their smoking habits.
See
Kelly Deposition., at 96-97. These behaviors simply do not rise to the level of abuse, that characterize a “hostile working environment.” The Plaintiffs coworkers may have made “offensive utterances” to the Plaintiff, but as already explained, a “ ‘mere utterance of an ... epithet which engenders offensive feelings in an employee,’ does not sufficiently affect the conditions of employment to implicate Title VII” or the Equal Protection Clause.
Harris,
— U.S. at -,
. 5. Due Process
In Count II of his complaint, the Plaintiff alleges that he was deprived of his employment without due process. The Court construes Count II as setting forth claims for violation of his right to both procedural and substantive due process.
See Black v. Lane,
In evaluating a procedural due process claim, a court must consider three factors: (1) whether the plaintiff has a protected interest that was affected by the adverse action complained of, and the nature of that interest; (2) the risk that the plaintiff was erroneously deprived of that interest, and the amount by which additional procedures would have reduced that risk; and (3) the government’s interest in, or reason for, failing to have provided additional procedural safeguards.
Mathews v. Eldridge,
Besides procedural due process, the Seventh Circuit has acknowledged that substantive due process claims can also be brought to protect property interests.
See New Burnham Prairie Homes, Inc. v. Village of Burnham,
C. Collateral Estoppel
The Plaintiffs last argument is that the Defendant is precluded from litigating factual issues that were decided in an administrative proceeding before the Indiana Department of Employment and Training Services. See Plaintiff’s Response Brief, at 5. Collateral estoppel precludes relitigation of issues in subsequent proceedings when:
1) the party against whom the estoppel is asserted was a party to the prior adjudication;
2) the issues which form the basis of the estoppel were actually litigated and decided on the merits in the prior suit;
3) the resolution of the particular issues was necessary to the court’s judgment; and
4) those issues are identical to issues raised in the subsequent suit.
Bone v. City of Lafayette,
CONCLUSION
The Defendant’s motion for summary judgment is granted in part and denied in part. The Plaintiff’s freedom of association claim in Count I of his complaint, and his *740 substantive due process claim in Count II, survive summary judgment. The remaining claims in the Plaintiffs complaint are dismissed with prejudice.
It is so ORDERED.
Notes
. As the Supreme Court explained in
Cornelius v. NAACP Legal Defense and Educ. Fund,
