OPINION AND ORDER
The plaintiff, Tahita Jenkins, brings this action against the defendants, the New York City Transit Authority (“Transit Authority”), Patrick Sullivan (“Sullivan”), and Phyllis Chambers (“Chambers”) pursuant to Title VII of the Civil Rights Act of 1964,
I.
In deciding a motion to dismiss pursuant to Federal Rule of Civil Procedure 12(b)(6), the allegations in the Complaint are accepted as true, and all reasonable inferences must be drawn in the plaintiffs favor.
McCarthy v. Dun & Bradstreet Corp.,
When presented with a motion to dismiss pursuant to Rule 12(b)(6), the Court may consider documents that are referenced in the Complaint, documents that the plaintiff relied on in bringing suit and that are either in the plaintiffs possession or that the plaintiff knew of when bringing suit, or matters of which judicial notice may be taken.
See Chambers v. Time Warner, Inc.,
II.
The following facts are accepted as true for purposes of this motion. The plaintiff, Tahita Jenkins, applied to the Transit Authority to become a bus operator. (Compl. ¶ 33-36.) According to the Pentecostal American religion, of which she is a member, she may only wear skirts which cover her knees. (Compl. ¶ 29.) In May 2007, the plaintiff received an interview for employment with the Transit Authority. (Compl. ¶ 36.) During the interview, the plaintiff informed her interviewer that she could not wear pants because of her religious beliefs. (Compl. ¶ 37.) The interviewer told her that she did not think the plaintiffs dress restrictions would be a problem, given that they had had other women who had expressed similar concerns in past interviews. (Compl. ¶ 37.)
On May 8, 2007, the Transit Authority hired the plaintiff as a bus operator. (Compl. ¶ 40.) When the plaintiff reported for training, Transit Authority employees told her that she was required to wear pants as part of her uniform as a bus operator. (Compl. ¶ 43.) Upon the Transit Authority’s request, the plaintiff obtained a letter from her pastor confirming that her refusal to wear pants was based upon a sincere religious belief. (Compl. ¶ 45-47.) The Transit Authority neverthe
After signing the policy, however, a representative of the Transit Authority met with the plaintiff to measure her for a skort. (Compl. ¶ 52.) A skort is defined as a pair of shorts with a flap or panel across the front and sometimes the back to resemble a skirt. (Compl. ¶ 53.) The plaintiff wore a skirt throughout her training to become a bus operator. (Compl. ¶ 61.) Throughout the training, the plaintiff alleges that a Transit Authority employee, Phyllis Chambers, singled out the plaintiff for public ridicule, harassment, and embarrassment in retaliation for her request for a reasonable religious accommodation. (Compl. ¶ 57.) She also claims that, at her final road test, her instructor required her to drive on elongated routes, and at the completion of her road test, said to her: “I can’t find anything wrong. You passed.” (Compl. ¶ 58-59.)
On May 27, 2007, the plaintiff successfully completed her training. (Compl. ¶ 60.) Two days later, she was asked to attend á meeting with Transit Authority employees, including members of the Transit Authority’s legal department, in which she was told she could wear “culottes.” (Compl. ¶ 62-66.) Culottes are women’s trousers that are cut to resemble a skirt. (Compl. ¶ 66.) The plaintiff learned from her pastor that culottes would not be acceptable and therefore told the Transit Authority that she would either wear a skirt the same length as the Transit Authority-issued culottes, or that she would wear a skort, which she had in fact already ordered through the Transit Authority. (Compl. ¶ 67-69.) The Transit Authority refused to make either of these accommodations for the plaintiff and told her that she should either resign or be terminated. (Compl. ¶ 71.) However, the plaintiff has testified that she herself has viewed a female bus driver wearing a skirt. (Compl. ¶ 74.) The Transit Authority terminated the plaintiff, which the plaintiff alleges was “in retaliation for her request for a reasonable accommodation and in discrimination of the terms, privileges and conditions of her employment based upon her sincere religious beliefs.” (Compl. ¶ 76.)
On June 5, 2007, the plaintiff filed a timely charge of discrimination with the Equal Employment Opportunity Commission (“EEOC”). The EEOC referred the matter to the Department of Justice on April 9, 2008. On May 1, 2008, she received a Notice of Right to Sue Letter from the Department of Justice. She timely brought this action on July 28, 2008.
III.
The plaintiffs Complaint asserts eighteen causes of action against the defendants under Title VII, the NYSHRL, the NYCHRL, and the New York State and United States Constitutions. The defendants moved to dismiss the plaintiffs Complaint in part, asserting that the Title VII claims against individual defendants Sullivan and Chambers, the causes of action under the NYCHRL, the disparate impact claims, and the Title VII retaliation claim should be dismissed. After the filing of the motion to dismiss, however, the plaintiff agreed to withdraw the Title VII claims against the individual defendants, and the defendants agreed to withdraw their argument that the causes of action brought under the New York City Administrative Code should be dismissed. Therefore, only the third and fourth arguments remain.
A.
In their third argument, the defendants argue that the plaintiffs disparate impact claim under Title VII and the NYCHRL,
1.
To state a claim for disparate impact under Title VII, a plaintiff need only plead “sufficient factual matter, accepted as true, to ‘state a claim to relief that is plausible on its face.’ ”
Iqbal,
The Supreme Court recently explained in
Iqbal
that two principles underlie the
Twombly
decision. “First, the tenet that a court must accept as true all of the allegations contained in a complaint is inapplicable to legal conclusions.... Second, only a complaint that states a plausible claim for relief survives a motion to dismiss.”
Iqbal,
Determining whether a complaint states a plausible claim for relief will ... be a context-specific task that requires the reviewing court to draw on its judicial experience and common sense.... But where the well-pleaded facts do not permit the court to infer more than the mere possibility of misconduct, the complaint has alleged-but it has not “show[n]”-“that the pleader is entitled to relief.” Fed.R.Civ.P. 8(a)(2).
Id. at 1950 (internal citation omitted).
It is unnecessary in this case to test the dividing line that distinguishes a discrimination claim which, although not required to set forth a prima facie case under
Swierkiewicz,
has alleged sufficient facts to make it plausible under
Iqbal
and
Twombly. See also Boykin,
The defendants assert that a disparate impact claim requires an allegation that an employer’s policy has had a statistically significant, disproportionate, and negative effect on one protected group as compared to others, but the case they cite in support of that assertion involved a motion for summary judgment.
See Davis v. City of New York,
No. 99 Civ. 4955,
“Swierkiewicz
does not, however, relieve a plaintiff of the obligation to identify in his pleadings a specific employment practice that is the cause of the disparate impact.”
Kulkarni v. City Univ. of New York,
No. 01 Civ. 10628,
The plaintiffs Complaint identifies a specific employment practice — the Transit Authority’s policy of requiring all bus operators to wear pants. She also alleges that she was terminated because her religion prevents her from complying with that policy. She also alleges that there was no business justification for the Transit Authority’s actions. It is plain that the plaintiff is alleging that the policy has a disparate impact on Pentecostal American women because their religion prohibits them from wearing pants, and the Complaint gives the defendants fair notice of these allegations. The allegations in the Complaint are therefore sufficient to state a claim of disparate impact.
2.
The defendants also argue that this court lacks jurisdiction to hear the plaintiffs disparate impact claim under Title VII because that claim was not asserted in her EEOC charge.
The general rule is that a plaintiff may not pursue a Title VII claim in federal court without first pursuing available administrative remedies and filing a timely complaint with the EEOC.
Mathirampuzha v. Potter,
The allegations in the plaintiffs EEOC charge fit well within the “loose pleading” standards set by the Title VII exhaustion requirement. The plaintiff checked the box labeled “religion” as the cause of discrimination on her EEOC charge form. The plaintiffs affidavit in support of her EEOC charge also includes factual allegations that describe, in essence, discriminatory conduct having a disparate impact on Pentecostal American women. The affidavit states that the Transit Authority enforced a uniform policy requiring bus operators to wear pants, that her religious beliefs as a Pentecostal did not permit her to wear pants, and that she was terminated because she refused to comply with the uniform policy. It would be reasonable to expect that an investigation arising out of these allegations would inquire into whether such a policy has a disparate impact on members of the plaintiffs religion.
Even though the plaintiff may not have used the term “disparate impact” in her charge, “[i]t is the substance of the charge and not its label that controls.”
Mathirampuzha,
3.
The defendants also argue that the plaintiffs disparate impact claim should be dismissed because there is no claim available under Title YII and the NYCHRL for disparate impact based on religion. However, this argument is inconsistent with the plain language of Title VII. The Civil Rights Act of 1991 amended Title VII to add 42 U.S.C. § 2000e~2(k), which lays out the burden of proof in disparate impact cases. That section provides that an unlawful employment practice based on disparate impact can be based upon “a particular employment practice that causes a disparate impact on the basis of ... religion ... and the respondent fails to demonstrate that the challenged practice is job related for the position in question and consistent with business necessity.” 42 U.S.C. § 2000e-2 (k)(l)(A)(i).
The defendants cite
EEOC v. Sambo’s of Georgia, Inc.,
The defendants also note that they could not find a single Title VII case in which a disparate impact claim based on religious discrimination had been successful. However, numerous courts have considered disparate impact claims based on religious discrimination and dismissed them for lack of evidence rather than for failure to state a claim.
See, e.g., Barrow v. Greenville Indep. Sch. Dist.,
For the foregoing reasons, the defendants’ motion to dismiss the plaintiffs disparate impact claim under Title VII is denied. Because employment discrimination claims under the NYCHRL are “analytically identical” to claims under Title VII,
see, e.g., Malacame v. City Univ. of New York,
B.
The defendants also move to dismiss the plaintiffs retaliation claim under Title VII, the Eighth Claim for Relief, on the ground that the plaintiff did not assert that claim, in form or substance, in her EEOC charge. Citing
Malarkey v. Texaco, Inc.,
Malarkey
involved an age discrimination plaintiff who amended her
The defendants in this case misread this language to state a per se rule that an unexhausted retaliation claim based upon conduct that occurred before the filing of an EEOC charge can never be reasonably related to the allegations in the charge. The Court of Appeals has eschewed such per se rules and has observed that the inquiry of reasonable relatedness is fact-specific.
See Williams,
In fact, numerous courts in this Circuit have found retaliation claims arising out of retaliatory conduct occurring prior to the employee’s filing of an EEOC charge to be reasonably related to claims of discrimination formally included in the charge where the charge includes enough factual allegations to alert the EEOC to the possibility that the employee was subjected to retaliation.
See, e.g., Ridgway v. Metro. Museum of Art,
No. 06 Civ. 5055,
While courts have also found such preEEOC charge retaliation claims not to be reasonably related to claims explicitly made in the charge, these cases have generally involved charges which were devoid of any reference to a retaliatory motive or any allegation that the plaintiff had engaged in a protected activity.
See, e.g., Mathirampuzha,
While the plaintiff did not check the box for “retaliation” on her EEOC charge form, her attached affidavit clearly alleges that she asked the Transit Authority to accommodate her religious beliefs by allowing her to wear a skirt as part of her uniform, that her request was denied, and that she was thereafter terminated because she refused to comply with the Transit Authority’s uniform policy. The plaintiff sufficiently alleged that she engaged in a protected activity, because a claim for retaliation can be based upon a request for reasonable accommodation.
See Weixel v. Bd. of Educ. of the City of New York,
CONCLUSION
The Court has considered all of the arguments of the parties. To the extent not specifically addressed above, the remaining arguments are either moot or without merit. For the reasons discussed above, the defendants’ motion to dismiss the Complaint in part is denied. The Clerk is directed to close Docket No. 5.
SO ORDERED.
