Isham v. State, 38 Ala. 213

38 Ala. 213 | Ala. | 1862

A. J. WALKER, C. J.

The charge asked by the prisoner, and refused by the court, involves the assertion, that the prisoner could not be guilty-of- murder, because thé homicide was committed under the delusion that the deceased was a runaway slave,* and that-delusion was justified by the. attendant circumstances, In so far as the charge involves that assertion, it was obviously wrong. A homicide, committed by • a slave, under such circumstauces as would constitute .murder,'would be the same offense, and subject to the same punishment', whether the deceased was a white person ora negro ; and it could make no difference, in that case, that the prisoner supposed the deceased to be slave. — Code, § 3312.

■The charge, however, was designed to assert, that a ■slave, slaying a white person, under the delusion and belief, justified by the circumstances, that the person killed •was a runaway negro, would not be, guilty of the voluntary manslaughter of .a white person,, nor of the involun- ■ tary manslaughter of a white person; in the commission of . an unlawfulact; although, if the appearances had been true, he.would have been, guilty of’the voluntary or involuntary manslaughter of a slave. This proposition is important, because a higher grade of punishment is prescribed, where those offenses are perpetrated by a slave upon a white person, than is. prescribed where they aré perpetrated upon a negro. — Code,..¡§4 3313, 3314. To support the proposition, it is asserted as a'cerrect principle, that the guilt of a party of any particular offense is to be determined in ?the light of the circumstances as they appeared to him ; and that, therefore,'the,prisoner cannot be guilty of the manslaughter of a white.man, because it falsely appeared todbim that the object slaán was not a white man. We do not concede the priuciple so asserted, in the latitude in which it is thus stated. It staads.ppposed to the doctrine which authorizes a conviction of one offense, when the .accused committed it while designing and endeavoring to perpetrate another..

The true doctrine, as we-conceive, ds, that “where a party, without fault or carelessness, is anisled concerning facts, and-,acts as he would be justified An doing if the facts were what he believes them to be, he is legally, as he is morally innocent.” — 4 Bishop’s Cr. Law, § 242. The charge asked and refused is at war with this principle ; for it assumes that, no matter what the -degree of guilt which would have existed if thevfippearance ¡’that the person slain was a negro had been true, the' accused can not be guilty of the homicide, in any of its degrees, of a white person. The effect of it is, that although the*accused would have been guilty of the murder or manslaughter of a negro, if the appearances had been true, he cannot be guilty of the murder or manslaughter of a white man, the appearances being false. The inevitable result of this doctrine would be, that the accused, although guilty of murder or manslaughter, could not be convicted of any offense. He could not be convicted of killing a negro, because in fact he killed a white! man ; and he could not be convicted of killing a white person, because the appearances superinduced and justified the belief that he was killing a negro.

It is not indispensable to the constitution of a crime', that the prisonershould commit the very act intended. Certainly, there must concur a wrongful intent, and a wrongful act. But he who, aiming to accomplish one wrongful act, fails in that, but perpetrates another, is not excused. The wrongful intent, and the wrongful act, are said to coalesce and make the crime. — Bishop on Cr. Law, $ 254. Numerous illustrations of this doctrine are to be found in the books. Where there is a design to commit a felony, and a homicide ensues, against or beyond the intent of the party, he is guilty of murder ¿ but, if the intent went no further than to commit a bare trespass, it will be manslaughter. — 1 East’s Cr. Law, 255. If A gives a poisoned apjjle to B, intending to poison B ; and B, ignorant vf it, gives it to a child, who takes it and dies, A is guilty of the murder of the child, but B is guiltless. And so, if one, out of malice at A, shoots at him, but misses him, and kills B, it is no less murder than if he had killed the person intended. — Wharton’s Cr. Law, § 965- These illustrations will suffice to show, that to the conviction of a slave lor the homicide of a white man, it is not indispensable that there should exist an intent to kill a white person, or even a knowledge that the deceased was a white man. Indeed, one may be guilty of involuntary manslaughter, where there was no intent to kill. A homicide, resulting from an attempt to commit any unlawful act,- would be manslaughter ; and therefore, if a slave should shoot unlawfully at a beast, and by chance kill a white person, he would be guilty of the involuntary manslaughter of a white person in the commission of an unlawful act, although he might be ignorant of the proximity of the person slain. Surely, the crime could not be less, if the purpose was to kill a negro instead of a beast; and yet such is the conclusion to which the argument fot the prisoner would lead. The statute does not make a knowledge that the deceased, was a white person an ingre* dient of the offense, and we cannot decide-that it is. There being a criminal intent, the- defendant is guilty, notwithstanding he was mistaken as to the person upon whom his unlawful purpose fell.- — See the authorities collected in 1 Bishop on Cr. Law, $ 247, and-bn the attorney-general’s brief.

The l-5th of Lord Bacon’s' maxims is as follows: “In" criminalibus, sufficit generalas malitia- intentionis, cum fació' pcwis gradus”'- — 3 Bacon’s Works, 238; Broom’s Legal Maxims, 238. In reference to this'--maxim, the learned author says : “All crimes have their' conception in a corrupt intent, and have'-their'consummation and issuing in some particular fact; which,- though it be not the fact at which the intention of- the malefactor leveled,, yet the law ' giveth him no advantage of that error, if another particular ' ensue oí as high a nature.”' We do not'-find this maxim so recognized by subsequent writers on the criminal law, and ■' by those adjudging criminal causes, as to induce us without hesitation to 'adopt it as a correct exposition. The expía- • nation of the maxim would -seem to imply, that,, to constitute the crime, it is only necessary that the act should be ■ of as high a nature as the intent; and not to imply a denial that the crime might take its complexion-from an act of •' criminality higher than the intent. If this be ' the construction, it would not aid the accused. If the maxim i import that there must be- a perfect correspondence be- ■ tween the intent and the act, it can not be harmonized > with principles too well' established-; ffo 'be controverted-. A homicide, not intended, but committed, in the perpetration of burglary or arson, would be murder, notwithstanding the offenses intended are not, in our law, of as high a grade, or subject to as severe penalties, as murder. We shall not engage in any speculation as to the true import and operation, or the authority, of the maxim, but shall content ourselves with announcing the conclusion, that we cannot be led by it -to oppose ¡the proposition which we now proceed to state, as follows-:

A slave, who kills aiwhite man, intending to .kill-a negro., is guilty of a criminal homicide in the degree -in -.which he would have been guilty if the-person slain had-been a negro; and he is subjecfato the punishment prescribed for the commission of the offense upon a .-white person. The maxim, in its literal.translation, only .requires, that the act should be of equal grade with-the intent.; not-that the same punishment should be incident-to the thing done as to the thing intended. Crimes may be .oí the same degree, and yet subjected by law, founded in-public policy,-to different punishments. ,The manslaughter of a white man by a slave, and the manslaughter of a negro by a slave, belong to the same degree of homicide, and yet are subjected to variant punishments. ■ So, • also, manslaughter committed with a bowie-knife, and manslaughter committed with a different weapon, are offenses of the same degree, and. yet there is a distinction-made i-n-Nie punishments prescribed. Numerous other illustrations might be drawn from our criminal law. In all those cases, as iff this, the difference is not in the degree, but in the punishment.; and the difference imthe punishment-is the result of some incident.to:the crime, which from public policy the law makes an aggravation. If, therefore, we take the maxim in its literal hnpart, .we find nothing inconsistent with our position.

In the case of Bob v. The State, (29 Ala. 20,) it was argued, that the prisoner, .-a slave, when .committing an assault and battery upon another-slave, by accident struck and lulled, the deceased, who was a white person. In reference to that aspect of ..the case, this court said.: “ We-hold, that if a slave, in. the attempt unjustifiably to commit ah assault, or assault and battery, on another slave, kill a white person by misadventure, he is guilty of involuntary manslaughter, under section 3312 of the Code.” This is an -.express adjudication of the point made in this case, that a (.slave.can no.t .be guilty of the manslaughter of a white person, when the intent was aimed at a negro. If one intending to beat a negro, and unintentionally killing a white person, is guilty of the homicide of a white person; afar- ■ tiori, is a slave thus guilty, when, intending to Mil a negro, , he by mistake kills a white person.

[2.] We are content to abide by the decision in Henry's case, 33 Ala. 389. Upon the principle of that decision, the accused might be convicted of the involuntary manslaughter of a white person, under a count for. the voluntary manslaughter of a white pprson. Thereiwas, therefore, no error in the charge given by the court.

The judgment iof the e&urtr below is affirmed,-, and its^ sentence must be executed, as therein ordered.»