Fransisca Ingmantoro, a citizen of Indonesia, entered the United States as a temporary visitor and overstayed her visa. She filed an application for asylum, withholding of removal and protection under the Convention Against Torture (“CAT”). The immigration judge (“IJ”) denied Ms. Ingmantoro’s application, finding that she could show neither past persecution based on her status as a Christian of Chinese descent nor a well-founded fear of future persecution. She appealed to the Board of Immigration Appeals (“BIA”), and the BIA affirmed. Ms. Ingmantoro then petitioned this court for review. Because the rulings of the BIA and the IJ are supported by substantial evidence, we deny the petition for review.
I
BACKGROUND
Although Ms. Ingmantoro was born in Indonesia, she is of Chinese descent. Ms. *648 Ingmantoro is a Christian; while in Indonesia, she attended a Pentecostal church and Catholic schools. Her family lived in a predominantly Chinese area in Probol-inggo, but her father owned a store in an ethnically mixed part of the city. At the hearing on the merits of her requests, Ms. Ingmantoro testified that native Indonesian Muslims often visited the store and demanded protection payments. She testified that her father reported these demands to the authorities. In addition, she testified that police visited the store, but did nothing further.
Ms. Ingmantoro also testified that, in 1999, she left Probolinggo to attend college in Surabaya. Because Surabaya was about three hours away by car, she often would return home on the weekends. She became involved in Christian charity work through the college, and, during school vacations, she participated in similar charity work with her family’s church in Probolinggo. She further testified that, in response to her work with Christian charities, some ethnic Indonesian Muslims began making threatening calls to her parents and visiting her father’s store to ask for her. She testified to her belief that these men objected to her charity work because they thought it involved proselytizing. She stated that, because of the threatening calls and visits, she stayed in Surabaya during the first half of 2003 and did not return home on weekends. When she eventually returned home in August 2003, the men who had been looking for her returned to her father’s store. She heard the men shouting her name and fled through the store’s back door. After she left, the men burned down the store. Ms. Ingmantoro, her father and store employees all reported the incident to the police. Although the police report stated that Ms. Ingman-toro had been bruised, she testified that she suffered no physical harm in the incident.
Ms. Ingmantoro further testified that, after the store burned down, her family left Probolinggo for Surabaya and then went to Malang, where Ms. Ingmantoro’s grandmother lived. After a month in Ma-lang, Ms. Ingmantoro’s family moved to Denpaser, on the island of Bali, where they were living at the time of the hearing before the IJ. 1 Ms. Ingmantoro testified that, at the time of the hearing, her parents still were receiving threatening phone calls from anonymous individuals asking if they were Chinese and if they were Christian. Although they were considering moving to other parts of Indonesia, they believed that they would suffer the same types of harassment no matter where they moved. Ms. Ingmantoro testified that, if she returned to any part of Indonesia, the men who had been looking for her might find her and kill her.
Ms. Ingmantoro entered the United States in October 2003 as a nonimmigrant temporary visitor for pleasure. Although her visa expired on April 22, 2004, she remained in the United States. In September 2004, Ms. Ingmantoro applied for asylum and withholding of removal based on her race and her religion. Her application was denied. She then appeared before an IJ, conceded her removability and renewed her application for asylum, withholding of removal and relief under the CAT.
The IJ denied the application. He accepted Ms. Ingmantoro’s testimony as true but held that the events she described were not sufficiently severe to constitute past persecution. As the IJ understood the evidence, Ms. Ingmantoro had “little difficulty growing up” and “suffered no *649 real harm at all because of her ethnic Chinese background and her religion.” A.R. at 27-28. The IJ found that Ms. Ingmantoro suffered no harm in the incident at her father’s store and that the harm suffered by her father was not very great; her father was able to relocate to another city in Indonesia and is considering starting a new business. The IJ also questioned Ms. Ingmantoro’s explanation as to why the men were looking for her in the first place and held that she had not demonstrated that she would be harmed if she returned to Indonesia.
In addition, the IJ held that Ms. Ing-mantoro had failed to show that the Indonesian government was unwilling or unable to prevent the threats and violence against her. The IJ concluded that, given the general conditions in Indonesia, Ms. Ing-mantoro had not demonstrated a well-founded fear of future persecution. Finally, the IJ denied her requests for withholding of removal and CAT relief.
Ms. Ingmantoro appealed to the BIA, which affirmed on all grounds. In addition, the BIA concluded that, even if Ms. Ing-mantoro had demonstrated a threat of persecution, she had failed to show that the threat existed in all parts of Indonesia.
II
DISCUSSION
Ms. Ingmantoro submits that the BIA erred in denying her application for asylum and that she has met her burden for establishing both a claim for withholding of removal and a claim for CAT relief. We review the IJ’s decision, as supplemented by the BIA’s opinion.
See Oryakhil v. Mukasey,
An asylum applicant who proves past persecution is entitled to a rebuttable presumption that she has a well-founded fear of future persecution. 8 C.F.R. § 208.13(b)(1);
see also Haxhiu v. Mukasey,
The IJ rejected Ms. Ingmanto-ro’s past-persecution claim because she did not suffer any harm in the incident at her father’s store and because she could not claim derivative persecution from
the
harm suffered by her father. At the outset, we have significant reservations as to whether this claim can be characterized as “derivative.” In a derivative claim, the petitioner typically is seeking relief because she has shared in the harm leveled at a family
*650
member who is the target of persecution.
3
By contrast, the men who burned down her father’s store did so in the course of looking for Ms. Ingmantoro. Ms. Ingman-toro’s evidence goes beyond simply showing that she shared the harm of persecution leveled against a family member. She claims that
she
was the target. We nevertheless cannot say, on this record, that the harm suffered by Ms. Ingmantoro rose to the level of persecution. We also agree with the IJ that Ms. Ingmantoro presented a very thin case that the men who were looking for her were doing so because of her Christian charity work, much of which was done in a town three hours away by car.
Cf. Aid v. Mukasey,
Even if Ms. Ingmantoro could overcome those obstacles, she cannot overcome the rule that “[t]he acts of private citizens do not constitute persecution unless the government is complicit in those acts or is unable or unwilling to take steps to prevent them.”
Chakir v. Gonzales,
Even though Ms. Ingmantoro failed to show past persecution, she still
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may qualify for asylum if she can demonstrate a well-founded fear of future persecution. 8 C.F.R. § 208.13(b)(2);
Oryakhil,
528 F.Sd at 998. A well-founded fear of future persecution has both a subjective and an objective component.
Garcia,
The Government argues that Ms. Ingmantoro’s pattern-or-practice argument is foreclosed by our holding in
Kaharudin v. Gonzales,
To constitute a pattern or practice of persecution, the persecution of a protected group must be a “systematic, pervasive, or organized effort to kill, imprison, or severely injure members of the protected group, and this effort must be perpetrated or tolerated by state actors.”
Mitreva v. Gonzales,
Our holding that Ms. Ingmantoro has failed to show a pattern or practice of persecution of ethnic Chinese Christians in Indonesia does not decide the issue in future cases. Later petitioners may develop different records and careful scrutiny of the issue by the court and counsel will be necessary in future cases. Indeed, in the future, better information on human rights conditions may become available or conditions in Indonesia may worsen.
The IJ and the BIA addressed Ms. Ing-mantoro’s pattern-or-practice claim, and we expressly have adopted a high standard for such claims.
See Ahmed,
Because Ms. Ingmantoro has not established that she qualifies for asylum, she cannot meet the more stringent test for withholding of removal.
See Soumare v. Mukasey,
Conclusion
For the reasons set forth in this opinion, we deny the petition.
Petition For Review Denied
Notes
. Probolinggo, Surabaya and Malang are all on the island of Java.
. We review the IJ’s decision dismissing the petition, as supplemented by the BIA's decision denying the petitioner’s motion to reopen, because the BIA relied on the IJ's conclusion when it dismissed the petitioner's appeal.
.
See Mabasa v. Gonzales,
. The police in this case did take some action in response to the report.
Cf. Pramatarov v. Gonzales,
. U.S. Dept, of State, Indonesia: Country Reports on Human Rights Practices — 2004 (Feb. 28, 2005), http://www.state.gOv/g/drl/rls/hrrpiy 2004/41643.htm (last visited Oct. 15, 2008).
. U.S. Dept, of State, Indonesia: International Religious Freedom Report 200S (Nov. 8, 2005), http://www.state.gov/g/drl/rls/irf/2005/51512. htm (last visited Oct. 15, 2008).
.Ms. Ingmantoro’s reliance on three cases from our sister circuits to support her pattern-or-practice claim is misplaced. One case was reversed after an en banc rehearing.
Lo
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long v. Gonzales,
