The City of St. Paul alleges that between 1:00 a.m. and 3:00 a.m. on June 21, 1990, R.A.V. participated in burning a cross inside the fenced yard of an African American family’s home. In connection with this incident, the City charged R.A.V. with violating St. Paul, Minn.Leg.Code § 292.02 (1990), which provides that
[wjhoever places on public or private property a symbol, object, appellation, characterization or graffiti, including but not limited to, a burning cross or Nazi swastika, which one knows or has reasonable grounds to know arouses anger, alarm, or resentment in others on the basis of race, color, creed, religion, or gender commits disorderly conduct and shall be guilty of a misdemeanor.
Id.
The trial court, however, dismissed the charge prior to trial on the ground that the ordinance censors expressive conduct in violation of the first amendment to the United States Constitution. The City now appeals that decision, contending that the ordinance can be narrowly construed to reach only conduct that falls outside first amendment protection. In order to prevail, the City must demonstrate “clearly and unequivocally, first, that the trial court erred in its judgment and, second, that unless reversed, the error will have a critical impact on the outcome of the trial.”
State v. Joon Kyu Kim,
Burning a cross in the yard of an African American family’s home is deplorable conduct that the City of St. Paul may without question prohibit. The burning cross is itself an unmistakable symbol of violence and hatred based on virulent notions of racial supremacy. 1 It is the responsibility, even the obligation, of diverse communities to confront such notions in whatever form they appear.
R.A.V. does not dispute that the City may prosecute individuals who engage in such actions as he is alleged to have perpetrated. Rather, he challenges the particular ordinance under which he was charged *509 on the ground that it is substantially over-broad. In essence, R.A.V. contends that the St. Paul bias-motivated disorderly conduct ordinance potentially censors so many constitutionally protected activities on its face that it must be completely invalidated. We disagree.
The overbreadth doctrine, an exception to standing requirements peculiar to disputes regarding the extent to which the first amendment protects speech and other expressive conduct, permits an individual to facially challenge a provision even though that individual engaged in conduct that is itself subject to prosecution.
See State v. Krawsky,
an individual whose own speech or expressive conduct may validly be prohibited or sanctioned is permitted to challenge a statute on its face because it also threatens others not before the court— those who desire to engage in legally protected expression but who may refrain from doing so rather than risk prosecution or undertake to have the law declared partially invalid.
Brockett v. Spokane Arcades, Inc.,
While the overbreadth doctrine is clearly essential to the protection of free expression, the complete invalidation of legislatively adopted laws it permits is “strong medicine” that this court does not hastily prescribe.
See Broadrick v. Oklahoma,
Although the United States Supreme Court’s recent decision in
Texas v. Johnson,
Unlike the flag desecration statute at issue in
Texas v. Johnson,
the challenged St. Paul ordinance does not on its face assume that any cross burning, irrespective of the particular context in which it occurs, is subject to prosecution. Rather, the ordinance censors only those displays that one knows or should know will create anger, alarm or resentment based on racial, ethnic, gender or religious bias. In
In re S.L.J.,
St. Paul’s bias-motivated disorderly conduct ordinance is also constitutional to the extent it prohibits conduct that is “directed to inciting or producing imminent lawless action and is likely to incite or produce such action.”
Brandenburg v. Ohio,
*511
In upholding the challenged ordinance against R.A.V.’s constitutional attack, we do not take lightly the first amendment issues that his attack raises. “If there is a bedrock principle underlying the First Amendment, it is that the Government may not prohibit the expression of an idea simply because society finds the idea itself offensive or disagreeable.”
Texas v. Johnson,
•We therefore reverse the trial court’s pretrial order declaring the City of St. Paul’s bias-motivated disorderly conduct ordinance unconstitutional. Count two of the amended juvenile petition charging R.A.V. with violating that ordinance is reinstated and the case is remanded for trial.
Notes
. See Mari Matsuda, Public Response to Racist Speech: Considering the Victim's Story, 87 Mich. L.Rev. 2320, 2365-66 (1989):
There are certain symbols and regalia that in the context of history carry a clear message of racial supremacy, hatred, persecution, and degradation of certain groups. The swastika, the Klan robes, the burning cross are examples of signs — like all signs — that have no meaning on their own, but that convey a powerful message to both the user and the recipient of the sign in context.
Id. (footnotes omitted).
. The Court avoided Johnson’s claim that the statute was substantially overbroad by concluding that his particular conduct — burning a flag without threatening public safety or order — was itself protected expression and that his conviction was thus unconstitutional.
See Texas v. Johnson,
. The St. Paul ordinance is significantly different from the provision the United States Supreme Court invalidated in
Board of Airport Commissioners v. Jews for Jesus, Inc.,
