14 N.Y.S. 189 | N.Y. Sup. Ct. | 1891
The following facts are established by relators’ petition and the affidavit of the president of the defendant: The petitioners are the only heirs at law and next of kin of Nicholas Bonn and Elizabeth Bonn, deceased. The defendant is a Boman Catholic cemetery association in Buffalo, organized under and by virtue of the statutes of this state for the organization of cemetery associations. The petitioners’ mother died on the 16th day of October, 1879, and was thereupon duly interred in the defendant’s cemetery. She was at the time of her death a member of a Boman Catholic Church in Buffalo, and her burial in the defendant’s ground was pursuant to a request made by her. The funeral ceremonies were conducted according to the rites of the Boman Catholic Church. The petitioners’ father, Nicholas Bonn, died in Buffalo on the 6th day of October, 1890, and was thereupon duly interred by the petitioners in their family lot in Forest Lawn Cemetery. Forest Lawn is not a Boman Catholic cemetery. The defendant’s burial grounds are in Buffalo, and are managed and controlled by trustees, under the rules and regulations of the Boman Catholic Church. Its grounds have been, pursuant to the rites and canons of the Boman Catholic Church, consecrated to the burial of the members thereof. The rules and canons of that church forbid the removal of bodies buried in consecrated grounds, with a view to their burial in grounds not consecrated by that church. The petitioners in Becember, 1890, obtained a proper permit from the health department of Buffalo for the removal of their mother’s body from the defendant’s grounds for re-interment in Forest Lawn, and thereupon made application at the defendant’s office, to a clerk in charge thereof, for the possession and removal of their mother’s body, and paid the clerk the sum of ‘five dollars, that being the amount he demanded for the expenses attending the removal of the body; and the petitioners at the same time presented to the clerk the permit from the health department for the removal. The clerk gave his consent to the removal, but when the matter came to the knowledge of the officers of the association, and they were informed of the purpose of the removal, they offered to return the money to the petitioners, and made it a condition of the removal that the petitioners obtain the consent of a Boman Catholic priest of Buffalo. The petitioners applied to the priest of the St. Louis Boman Catholic Church of Buffalo for the required permit, which was refused. The defendant puts its refusal to surrender the body of Mrs. Bonn upon the grounds that by the canons of the Boman Catholic Church it had jurisdiction over, and the right to care for and control, bodies buried in Boman Catholic cemeteries, and that the canons of that church forbid the removal of a body com
Two questions are thus presented for my decision: First. Has the Boman Catholic Church any jurisdiction over or control of the body of Mrs. Bonn? Second. Under the facts and circumstances stated, should an order be granted directing the defendant to deliver to the petitioners the body of their mother?
The claim of the defendant to the'custody and control of the body of Mrs. Bonn, because the canons of the Roman Catholic Church forbid the removal of bodies buried in grounds consecrated pursuant to the rites and canons of the Boman Catholic religion, has no foundation, under the laws of this state. The doctrine that the dead bodies of the votaries of a church are under the supervision and control of ecclesiastical authorities, to the exclusion of the next of kin of the deceased, has obtained in England. The civil courts at first exercised jurisdiction in such matters, but the ecclesiastical authorities gradually usurped jurisdiction, until it became the settled law that the church had the exclusive control of the dead bodies of their members; and, while the heirs and next of kin were permitted to erect monuments and" embellish the graves of their kin at their own expense, they were not permitted to have any choice or to give directions as to the ceremonies attending the funeral, or the place of burial, or to have control iu any manner over the bodies of their deceased relatives. But, while we adopted many of the laws and institutions of England in the formation of our government, we have persistently, constantly, and successfully thus far resisted all attempts on the part of ecclesiastical authorities or churches to usurp or control the powers and rights of the legislative or judicial departments of this country. While we grant to all religious organizations the largest and broadest latitude and liberty to adopt all or any proper rules or regulations, to the end that their votaries may worship God according to the dictates of their conscience, we have jealously watched and resisted any and all attempts on their part to usurp powers or authority outside or beyond their legitimate functions of caring for and administering spiritual affairs. While it cannot be said that a corpse is property in the sense that it is a subject of barter and sale, the courts of this country have recognized the right and authority of the next of kin, in proper cases, to control and possess it; and when an ecclesiastical body assumes jurisdiction and control over a corpse «its acts are of a temporal and juridical character, and not in any sense spiritual; and, under our laws and institutions, when it attempts so to do it is acting outside of its proper jurisdiction and domain. The necessity for the exercise of jurisdiction in such matters by legal tribunals in this country is very apparent. If the heirs and next of kin of a deceased person have no right to the possession or authority to control, in a proper case, the body of their deceased relative, it might be left unprotected; and, in case a corpse should be found in the possession of one who had invaded the grave and disinterred it, they would be powerless to reclaim it. While, therefore, I think it -quite clear and beyond question that the church in this case has no control or jurisdiction over the body of Mrs. Bonn, were this the only question in the case I should have no hesitation in granting the motion. There is, however, another and a more serious question. The deceased was a member of a Roman Catholic Church. I assume that she ■entertained the views in reference to her burial common to the members of that body, and that she believed that her welfare after death depended to some extent upon whether her body was interred in ground consecrated by her church. The papers before me show that she was buried there pursuant to her request! -She made that request knowing that her husband, not being a member of her church, could not be buried by her side. She was buried about 11 years before her husband died. The petition being silent upon the subject, I must assume that she was buried there by the consent of her husband.