153 S.W. 1124 | Tex. | 1913
Jessie Stallcup Grigsby, hereafter styled plaintiff, instituted this suit in a District Court of Dallas County against Eliza J. Reib, hereafter designated defendant. The husband of Mrs. Reib was joined, but, they having been divorced, he was dismissed from the case.
G.M.D. Grigsby, a childless widower, and brother of Mrs. Reib, died in 1906 leaving a valuable estate, much of which was claimed and held by Mrs. Reib under her brother's will. There is no question of defendants' title to the property except as the claim of plaintiff may be superior thereto. We will therefore omit all description of the property and state the plaintiff's claim.
Plaintiff was keeping what she terms a rooming house in Dallas, in fact, an assignation house, in which girls roomed and received their visitors, and to which men with women resorted for illicit purposes. Adopting the statements of plaintiff and her witness as true, the facts were, in substance, that Grigsby's wife having died, he visited plaintiff in her place and they agreed to be husband and wife and then began sexual intercourse, he coming to that house at different times and frequently. They occupied the same room and the same bed and indulged their sexual desires. Grigsby called plaintiff his wife and introduced her to some persons as such. Plaintiff continued her business, and sold beer to the girls and their visitors and to such others as visited her house. Her business was conducted in the name of Jessie Stallcup; she had her bank account in that name; she did not assume the name of Grigsby until after his death. Grigsby died at Jefferson in 1906, and defendants, under lawful claim, took possession of his property, at least of that part in suit which plaintiff claims to have been acquired by Grigsby after her alleged marriage to him, wherefore she claims one-half of it as community property.
The foregoing statement presents the plaintiff's case. We deem it unnecessary to state the facts relied upon by the defendant because the law which must control can be more clearly stated under this plain condensed statement of plaintiff's claim.
The court gave to the jury this charge: "The court instructs you that a common law marriage is legal and valid under the law of Texas, and neither the issuance of license or ministerial or official marriage ceremony is necessary to constitute a lawful and binding common law marriage. All that is necessary to constitute such a marriage is, that if the parties mutually agree and consent together to become husband and wife and thereafter carry out that agreement and live and cohabit together as husband and wife, the marriage would be valid under our law. If you find and believe from the evidence that the plaintiff and the deceased, G.M.D. Grigsby, on or *600 about the 10th day of April, 1905, mutually consented and agreed together with each other to become husband and wife with the intention at that time of living and cohabiting with each other as husband and wife, and that in pursuance of such agreement, if any, they did professedly live and cohabit together as husband and wife, you will find for the plaintiff that she was the common law wife of the deceased, G.M.D. Grigsby. If however, on the other hand, you fail to find that plaintiff and deceased, G.M.D. Grigsby, mutually consented and agreed together with each other to become husband and wife on or about April 10, 1905, or if you find that plaintiff and deceased, Grigsby, did not professedly live and cohabit with each other as husband and wife in pursuance of such agreement, if any, you will find for the defendant, Eliza J. Reib."
The plaintiff in error challenges the correctness of the charge by this proposition of law: "In order to constitute a valid common law marriage where the parties have mutually agreed and consented together to become husband and wife, it is immaterial as to whether the husband and wife either carried out the agreement or whether they either lived or cohabited together as husband and wife." The proposition clearly defines the issue which must be decided by this court in disposing of the case. If the proposition correctly states the law, the court erred in the charge and the judgment must be reversed.
The marriage asserted in this case, if sustained at all, must find its support and sanction in the common law in force in this State; therefore, the first question to be settled is, what rule of the common law must govern in arriving at our conclusion?
In the year 1840 the Congress of the Republic enacted a law which embraced Article 3258 of our Revised Civil Statutes of 1895, which reads:
"The common law of England (so far as it is not inconsistent with the Constitution and laws of this State) shall, together with such Constitution and laws, be the rule of decision, and shall continue in force until altered or repealed by the Legislature."
In 1823, by Act of Parliament, all marriages in England were required to be performed according to the requirements of the statute, the common law on that subject being thereby abrogated. (Laws of England, Vol. 16, pp. 278-286.)
We must first ascertain what the Congress of the Republic intended to designate by the language: "The common law of England." If it was intended to adopt the common law as it was in force in England in 1840, then we have no common law on the subject of marriage, for none such was in force in that Kingdom at that date. Our courts have uniformly recognized the existence in this State of the common law which permitted marriage without compliance with the statute upon that subject; therefore, we conclude that "the common law of England" adopted by the Congress of the Republic was that which was declared by the courts of the different States of the United States. This conclusion is supported by the fact that the lawyer members of that Congress who framed and enacted that statute had been reared and educated in the United States and would naturally *601 have in mind the common law with which they were familiar. If we adopt that as our guide and source of authority, the decisions of the courts of those States determine what rule of the common law of England to apply to this case.
The effect of the Act of 1840, supra, was not to introduce and put into effect the body of the common law, but to make effective the provisions of the common law so far as they are not inconsistent with the conditions and circumstances of our people. Clarendon Land I.A. Co. v. McClelland Bros.,
In the courts of the different States of the United States there are two lines of cases between which we must choose, which Mr. Freeman on his notes to cases in 124 Am. St. Rep., 111, 112, states, in substance, as follows: Both lines of authority rest upon the doctrine that marriage is a civil contract, and that no marriage can be binding which does not rest upon the consent of the parties. One rule is "that a marriage is complete when the parties agree, in words of the present tense, to take each other as husband and wife." That statement of the law is endorsed by Mr. Freeman, in support of which he cites a number of cases. The other rule is stated thus: "An assumption of the marriage status is essential to a common law marriage, that an agreement presently to be husband and wife is not sufficient to constitute marriage until it is acted upon by the parties."
The question presented in this case is of first importance; indeed, it lies at the foundation of good society. In Sheffield v. Sheffield,
"The nature, object and important purposes of the contract should have their just influence upon the mind. The parties have pledged themselves, not only for their own happiness, but for purposes important to society, to live together during the term of their natural lives. This engagement is the most solemn and important of human transactions. It is regarded by all Christian nations as the basis of civilized society, of sound morals, and of the domestic affections; and the relations, duties, obligations and consequences flowing from the contract are so important to the peace and welfare of society as to have placed it under the control of special municipal regulations, independent of the will of the parties. The mutual comfort and happiness of the parties are the principal, but not the only, objects of the engagement. It is intended, also, for the benefit of their common offspring, and is an important element in the moral order, security and tranquility of civilized society."
In his work on the conflict of laws Judge Story said:
"The contract of marriage is the most important of all human transactions. It is the very basis of the whole fabric of civilized society. The status of marriage is juris gentium, and the foundation of it, like that of all other contracts, rests on the consent of the parties. But it differs from other contracts in this, that the rights, obligations, or duties arising from it are not left entirely to be regulated by the agreements of parties, but are, to a certain extent, matters of municipal regulation, over which the parties have no control by any declaration of their will. It confers the status of legitimacy on children born in wedlock, with all the consequential rights, duties, and privileges *602 thence arising; it gives rise to the relations of consanguinity and affinity; in short, it pervades the whole system of civil society." (Sec 109, pp. 185-6.)
Appreciating the importance of the issue we have devoted much time, thought and research to its solution. As we have stated above, the question must be decided according to the common law as we may find it applicable to this State.
We will re-state the issue to be decided in this case. Every marriage must be by contract, express or implied; that is, the relation of husband and wife must be assumed as such by mutual consent.
The contract between parties to be husband and wife is a civil contract; that is, it is not a church ordinance, or rite. In this State marriage may be contracted without compliance with the statute and without a ceremony by an officer, or minister of the gospel.
To present the issue of law sharply, we quote from Simmons v. Simmons,
It is well settled in this State that a marriage without a license or ceremony may be lawfully entered into when by consent of both parties they professedly as husband and wife cohabit and maintain that relation. The proposition submitted by counsel for plaintiff in error is, "to constitute a common law marriage, it requires only the agreement of the man and woman to become then and thenceforth husband and wife." The District Court refused a charge embodying that proposition of law, which is assigned as error.
If the proposition announced and quoted above is a correct statement of the law, then B and C would be husband and wife although they should never meet again.
Before entering upon an examination of the authorities we must understand the rules by which the authoritative force of an opinion must be determined. Dictum is defined to be: "An opinion expressed by a court, but which, not being necessarily involved in the case, lacks the force of an adjudication; an opinion expressed by a judge on a point not necessarily arising in a case; an opinion of a judge which does not embody the resolution or determination of the court, and made without argument, or full consideration of the point; not the professed deliberate determination of the judge himself."
As to the weight to be given to such expressions we cite Tompkins *603 Co. v. Bennett,
The phrase quoted from Simmons v. Simmons, supra, could only apply to a case in which the parties entered into a contract in words of the present tense and did no more. The facts did not call for the conclusion of law there expressed because there was in the Simmons case cohabitation to the extent that the court presumed therefrom a marriage contract. The statement that a marriage can be established only by a contract in præsenti was not relevant to the facts of that case and it is not entitled, as to that statement, to be regarded as a judicial decision. But the facts showed such cohabitation as proved the contract and that case was decided upon the proposition that the marriage was to be conclusively presumed from the character of the cohabitation. That case is not authority for the proposition that B and C were husband and wife; the marriage in the Simmons case did not rest upon the contract alone. Judge Williams said: "The parties, under the evidence, should have been treated as husband and wife from the time when they assumed that relation, and a charge to that effect requested by appellant should have been given." The conclusion reached is that the parties were husband and wife from the time they assumed that relation, not from the time of making the contract; therefore, the marriage was not formed by the contract alone, but by consent and cohabitation, which is sound doctrine.
The writer has examined every case that he could discover in the Supreme Court library which had a bearing upon the question before the court, and has found but two cases in which a common law marriage has been sustained in the absence of any cohabitation or other acts of consummation. In Jackson v. Winne, 7 Wend., 47, 22 Am. Dec., 563, the facts stated were: "It appeared that Enoch was arrested in the year 1800, on the complaint of the overseers of the poor of the town of Blenheim, under the bastardy act, on a charge of having gotten Joanna with child. He was taken to the house of Joanna's father, and thence with the father and the mother of Joanna, in company of the constable, to a justice of the peace to be married. The justice asked Enoch and Joanna if they consented to be married, and told them to join hands; Enoch dropped his hand and turned from Joanna; she took it and held it until they were pronounced man and wife. The justice hesitated when Enoch refused to take Joanna's hand, but proceeded in a minute or two and concluded the ceremony. It was customary for the justice to offer a prayer, but he did not do so on this occasion, and Joanna's father did so instead. During the whole time Enoch said nothing. After the ceremony, Joanna returned *604 to her father's house, but Enoch did not go with her, nor did they ever afterwards cohabit." Under that state of facts the court held that the marriage was valid. There was neither cohabitation nor contract; but that court held that it was a contract on the part of the man, who, being a prisoner, stood mute, refusing his hand to the woman who seized it and made the declarations. If it be conceded that Enoch by silence gave consent and thereby made a contract then to become and thereafter to be her husband, it stands as one of two cases within my reach that sustain the proposition that a marriage by contract alone establishes the status of husband and wife.
Mr. Freeman, who attained a great reputation as an annotator, in a note to Klipfel v. Klipfel, 124 Am. St. Rep., 112, says: "The true rule, however, is that a marriage is complete when the parties agree, in words of the present tense, to take each other as husband and wife. Cohabitation or copulation following such agreement may be evidence of the existence of the agreement, but it adds nothing to the agreement and is not essential to the validity of the marriage: Dumarseley v. Fishly, 10 Ky. (3 A.K. Marsh), 368; Jackson v. Winne, 7 Wend., 47, 22 Am. Dec., 563. Said the Supreme Court of Minnesota in the leading case of Hulett v. Carey,
Let us understand the distinction between the two contentions on this question. The first, just stated; the second is: "That an assumption of the marriage status is essential to a common-law marriage; that an agreement presently to be husband and wife is not sufficient to constitute marriage until it is acted upon by the parties."
Both propositions embrace consent of the parties — the contract — for there can be no marriage without such contract; therefore, we again state that for a decision to be authority for the proposition upon which plaintiff in error relies, that a marriage is complete by the contract, the case must not embrace in its facts cohabitation or any form of consummation, for it would not then be a case of marriage by contract only. Keeping that distinction in mind, we will review the authorities cited by Mr. Freeman and appraise their value in this investigation.
In Dumarseley v. Fishly,
Hulett v. Carey,
Dalrymple v. Dalrymple, 2 Hagg. Const., 54, is cited to the same *606 proposition. The case originated in Scotland and was decided under the law of that country; but in that case the contract was definite and the parties cohabited. The husband was an army officer and visited the wife as an army officer would, and treated her as his wife. The case does not support the position that marriage by contract only was valid in Scotland.
Davis v. Stouffer,
The authorities cited do not sustain Mr. Freeman's contention.
The counter-proposition to that asserted by Mr. Freeman and submitted by defendant in error is that an agreement to be husband and wife not followed by cohabitation does not constitute marriage. Hawkins v. Hawkins,
We are confident that there is no state court — except in the two cases cited — which holds such marriage without cohabitation to be valid. There are a number of cases in which the "stock phrase," "Marriage is a civil contract and to constitute such marriage requires only the agreement of the man and the woman to become then and thenceforth husband and wife," is used, but in each case, which sustained the marriage, except the two, there was cohabitation.
We deem it unnecessary to cite the great number of cases which hold that marriage by contract is not valid unless it be followed by acts of consummation; however, we will add the following cases with this quotation from Hutchins v. Kimmell,
The fallacy of the phrase so frequently quoted is in the fact that it ignores the correct definition of marriage, that it is a status — the relation of husband and wife. A status cannot be created by contract.
The attitude of this court on this question is best shown by the excellent opinion written by Judge Lightfoot in Ingersol v. McWillie,
In Simmons v. Simmons,
The logical mind of the author of the opinion in the last above named case reached the correct result and demonstrated the absurdity of the doctrine that marriage is a contract by showing that the rights of the parties arise out of the status of husband and wife in fact, not in theory.
Marriage was not originated by human law. When God created Eve, she was a wife to Adam; they then and there occupied the status of husband to wife and wife to husband. When God created the first pair, He gave the command: "Multiply and replenish (people) the earth," which was enjoined upon their expulsion from the garden. When Noah was selected for salvation from the flood, he and his wife and his three sons and their wives were placed in the Ark, and when the flood waters had subsided and the families came forth, it was Noah and his wife and each son and his wife, and God repeated to them the command: "Multiply." All of the duties and obligations that have existed at any time between husband and wife existed between those husbands and wives before civil government was formed. The truth is that civil government has grown out of marriage; marriage by cohabitation, not by contract, which created homes, and population, and society, from which government became necessary to settle differences in matters of private interest, to protect the weak and to conserve the moral forces of society, to the support of religion and free government. In what respect does the contract of marriage of B and C contribute to their happiness? How does that marriage benefit society? It will contribute nothing to sustaining the dignity of the State, nor add to its citizenship. Such a contract, if it be *608 regarded as such, is worse than a nudum pactum, for it is without consideration or obligation to or from either party. Such life is in defiance of the commands of God, and in disregard of every obligation to society and State. Such a transaction has but one element of a contract, mutual consent to do nothing for themselves, their country, or their God. The abstract theory has had little influence in the determination of causes except to confuse the judicial mind. Contract marriages exist when the parties, for some pecuniary or social advantages, have desecrated the sacred status by their union, and such marriages often furnish business to the divorce courts and scandals to society.
If the rule of law claimed in this case is not given effect it should be repudiated, because it is unsound and inapplicable to present conditions, serving only to confuse courts and juries. If it were put into effect, as is sought to be done in this case, it would open a wide door with a strong invitation to perjury and fraud. It would be a menace to the heirs of men like Mr. Grigsby and make their estates the prey of the bawd and the adventuress, with no possible safeguard, one party being dead and no witnesses to the contract nor publicity of the marriage. One of the parties to such a contract might marry and raise a family and, dying without disclosing the former marriage, the "common-law widow" could come forward, claim to be the surviving wife, and thus displace the woman who had borne the hardships of wife and mother, brand the children as bastards and take the position as survivor with her rights in the estate. A rule for the regulation of the sacred rights of marriage and the rights of families that make such wrongs possible should not be recognized in civilized governments.
The term, "civil contract," as applied to marriage, means nothing now, for there does not exist the church's claim that it is a religious right; there is nothing to be differentiated by the language; it is obsolete. Marriage is not a contract, but a status created by mutual consent of one man and one woman. The method by which it is solemnized, or entered into, may be by proceedings prescribed by statute, or by mutual agreement with cohabitation, but, however contracted, having the same elements and producing the status of husband and wife. The sole difference which can legally exist is in the method of expressing consent, and the only particular in which a marriage as at common law can differ from the statutory method is the absence of license and the ceremony. The cohabitation must be professedly as husband and wife, and public, so that by their conduct towards each other they may be known as husband and wife. Such marriages may be equally the consummation of a mutual affection which will produce a home and family that will contribute to good society, to free and just government and to the support of christianity — to the common weal. It would be sacrilegious to apply the designation "a civil contract" to such a marriage. It is that and more; a status ordained by God, the foundation and support of good government, and absolutely necessary to the purity and preservation of good society. When the "wedding day" of the parent ceases to be revered by the offspring *609 there will be a weakening of the family ties and a lowering of the standard of marriage and home.
The court instructed the jury correctly, and the jury seem to have found correctly on the facts. The judgments of the courts are affirmed.
Affirmed.