This is a petition for the adoption of Leonard James Gregorie, otherwise known as Leonard James Mello. The petitioners are Manuel Duarte and his wife. At the time of the filing of the petition the child, according to the allegations of the petition, was approximately eleven months old. The mother of the child has signed the petition consenting to the adoption as therein prayed for, and her consent has been attested before a notary public. G. L. (Ter. Ed.) c. 210, § 2, as appearing in St. 1950, c. 737, § l. 1 There was no appearance in opposition to the petition.
*748
The judge made findings of facts and, although unusual in this Commonwealth, these were included in the decree.
Schuka
v.
Bagocius,
The decision of the judge obviously was based on the provisions of G. L. (Ter. Ed.) c. 210, § 5B, inserted by St. 1950, c. 737, § 3.
1
See
Gally, petitioner,
The judge judicially noticed that “there are pending many applications for placements of children of the Catholic faith in homes that can supply both the necessary physical and spiritual requirements where this child can be placed for adoption.” Plainly these facts were not matters of common knowledge of which the court could take judicial notice and use as the basis of a conclusion that an adoption of the child by the petitioners, because of their different religion, was not “practicable.”
In the very recent case of
Goldman, petitioner, ante,
647, we upheld the decision of a judge of probate that an adoption by persons whose religion differed from that of the children to be adopted was not for the best interests of the children and that it was “practicable” to give custody only to persons of the same faith as the children. But the judge in that case made detailed findings on the issue of practicability which were based on evidence in the case. This evidence included testimony “from persons connected with Catholic charities as to many applications to adopt Catholic children by Catholic couples who had been investigated and found in good financial condition with good homes, 'who . . . [[were] ready and willing to adopt these two children’ ” (page 650). There was no such evidence in the case at bar. Conceivably the judge below may have had personal knowledge of the facts judicially noticed by him; but he could not use it. As Professor Wigmore has said, “It is . . . plainly accepted that the judge is not to use from the bench, under the guise of judicial knowledge, that which he knows
only as an individual
observer outside of court. . . . Where to draw the line between knowledge by notoriety and knowledge by personal observation may sometimes be difficult, but the principle is plain.” Wigmore
*750
on Evidence (3d ed.) § 2569. See
Mady
v.
Holy Trinity Roman Catholic Polish Church,
It remains to consider what disposition should be made of the case. In
Gally, petitioner,
So ordered.
Notes
Notice was given to the child’s father but he did not appear and object to the adoption. See G. L. (Ter. Ed.) c. 210, § 5.
“In making orders for adoption, the judge when practicable must give custody only to persons of the same religious faith as that of the child. In the event that there is a dispute as to the religion of said child, its religion shall be deemed to be that of its mother. If the court, with due regard for the religion of the child, shall nevertheless grant the petition for adoption of a child proffered by a person or persons of a religious faith or persuasion other than that of the child, the court shall state the facts which impelled it to make such a disposition and such statement shall be made part of the minutes of the proceedings.”
